2 Chronicles 25:14
When Amaziah returned from the slaughter of the Edomites, he brought back the gods of the Seirites, set them up as his own gods, bowed before them, and burned sacrifices to them.
When Amaziah returned
The name "Amaziah" means "Yahweh is mighty" in Hebrew, which is ironic given his actions in this verse. Amaziah was the king of Judah, and his return signifies a moment of triumph after a military victory. However, this moment of triumph quickly turns into a spiritual downfall. Historically, kings were expected to lead their people not only in governance but also in spiritual fidelity to Yahweh. Amaziah's return marks a pivotal moment where he chooses to deviate from this expectation.

from slaughtering the Edomites
The Edomites were descendants of Esau, Jacob's brother, and had a long history of enmity with Israel. The term "slaughtering" indicates a decisive and violent victory, which was common in ancient Near Eastern warfare. This victory should have been a cause for giving glory to Yahweh, who had delivered the Edomites into Amaziah's hands. Instead, it becomes a prelude to spiritual compromise.

he brought back the gods of the people of Seir
Seir is another name for the region inhabited by the Edomites. The act of bringing back foreign gods was a direct violation of the first commandment, which forbids the worship of other gods. In the ancient world, it was common for victors to take the gods of the defeated as trophies, but for a king of Judah, this was a grave sin. It reflects a lack of understanding or appreciation for the exclusivity of worship that Yahweh demands.

set them up as his own gods
This phrase indicates a deliberate and personal act of idolatry. Amaziah not only brought these idols back but also established them as objects of worship in his own life. This action signifies a turning away from the covenant relationship with Yahweh, who had explicitly commanded against idolatry. It highlights a spiritual blindness and a failure to recognize the true source of his victory.

and bowed down to them
Bowing down is an act of worship and submission. In the Hebrew context, this physical act was a demonstration of allegiance and reverence. Amaziah's bowing to these foreign gods is a stark betrayal of his duty as king to lead his people in the worship of Yahweh alone. It shows a heart that has turned away from God, despite the clear evidence of His power and provision.

and burned sacrifices to them
Burning sacrifices was a central act of worship in the ancient world, symbolizing devotion and seeking favor from the deity. By offering sacrifices to these idols, Amaziah was not only acknowledging them as gods but also seeking their favor and guidance. This act is a profound rejection of Yahweh, who had established a covenant with Israel and provided a specific way to worship Him through the sacrificial system outlined in the Law.

Persons / Places / Events
1. Amaziah
The king of Judah who initially did what was right in the eyes of the Lord but later turned away by worshiping foreign gods.

2. Edomites
A group of people descended from Esau, often at odds with Israel and Judah. Amaziah defeated them in battle.

3. Seir
A mountainous region associated with the Edomites. It is from here that Amaziah took the foreign gods.

4. Gods of the people of Seir
Idols that Amaziah adopted after his victory, leading to his spiritual downfall.

5. Judah
The southern kingdom of Israel, where Amaziah reigned as king.
Teaching Points
The Danger of Partial Obedience
Amaziah's initial obedience was not wholehearted, leading to his eventual downfall. True obedience to God requires a complete and undivided heart.

The Influence of Victory
Success can lead to pride and a false sense of security, making one susceptible to spiritual compromise, as seen in Amaziah's actions after his victory.

Idolatry's Subtle Snare
Even a king who knows God's laws can fall into idolatry. Believers must remain vigilant against modern forms of idolatry, such as materialism or self-worship.

Consequences of Spiritual Compromise
Amaziah's actions had dire consequences for his reign and relationship with God. Compromise in our spiritual lives can lead to separation from God and His blessings.

The Importance of Repentance
While Amaziah's account is a cautionary tale, it also serves as a reminder of the need for repentance and turning back to God when we stray.
Bible Study Questions
1. What can we learn from Amaziah's initial obedience and subsequent failure about the importance of wholehearted devotion to God?

2. How does the account of Amaziah challenge us to examine the "idols" in our own lives that may be drawing us away from God?

3. In what ways can success or victory in our lives lead to spiritual complacency or compromise, and how can we guard against this?

4. How do the consequences of Amaziah's actions serve as a warning for us today regarding the dangers of idolatry and spiritual compromise?

5. Reflect on a time when you faced a similar temptation to compromise your faith. How did you respond, and what biblical principles can help you in future situations?
Connections to Other Scriptures
Exodus 20:3-5
This passage outlines the first and second commandments, which prohibit the worship of other gods and the making of idols. Amaziah's actions directly violate these commandments.

1 Kings 11:4-8
Solomon's heart turned away from God due to foreign influences, similar to Amaziah's downfall through idol worship.

2 Chronicles 25:2
Earlier in the chapter, it is noted that Amaziah did what was right in the eyes of the Lord, but not wholeheartedly, setting the stage for his later actions.

Deuteronomy 7:25-26
God commands the Israelites to destroy the idols of conquered peoples, not to adopt them, which Amaziah failed to do.
Amaziah's ApostacyW. H. Bennett, M.A.2 Chronicles 25:14
The Declension of AmaziahT. Whitelaw 2 Chronicles 25:14-16
People
Ahaziah, Amaziah, Benjamin, David, Edomites, Jehoaddan, Jehoahaz, Jehoash, Jehu, Joash, Obededom, Seir
Places
Beth-horon, Beth-shemesh, Corner Gate, Edom, Ephraim Gate, Jerusalem, Lachish, Lebanon, Samaria, Seir, Valley of Salt
Topics
Amaziah, Amazi'ah, Bow, Bowed, Bringeth, Burned, Burning, Destruction, Edomites, E'domites, Establisheth, Gods, Incense, Maketh, Making, Offered, Offerings, Pass, Perfume, Prostrated, Returned, Sacrifices, Seir, Se'ir, Slaughter, Slaughtering, Smiting, Sons, Worshiped, Worshipping
Dictionary of Bible Themes
2 Chronicles 25:14

     5138   bowing

2 Chronicles 25:1-28

     5366   king

Library
Prudence and Faith
'And Amaziah said to the man of God, But what shall we do for the hundred talents which I have given to the army of Israel? And the man of God answered, The Lord is able to give thee much more than this.'--2 CHRON. xxv. 9. The character of this Amaziah, one of the Kings of Judah, is summed up by the chronicler in a damning epigram: 'He did that which was right in the sight of the Lord, but not with a perfect heart.' He was one of your half-and-half people, or, as Hosea says, 'a cake not turned,'
Alexander Maclaren—Expositions of Holy Scripture

Amaziah
BY REV. J. G. GREENHOUGH, M.A. "And Amaziah said to the man of God, But what shall we do for the hundred talents which I have given to the army of Israel? And the man of God answered, The Lord is able to give thee much more than this."--2 CHRON. xxv. 9. Amaziah, King of Judah, belonged to that numerous class of men who wish to stand well with both worlds. He was what we call in religious matters half-and-half. He wanted to secure the favour and protection of God without losing much or anything
George Milligan—Men of the Bible; Some Lesser-Known

The Blessedness of Giving
"Blessed is he that considereth the poor; the Lord will deliver him in time of trouble." "Honor the Lord with thy substance, and with the first fruits of all thine increase, so shalt thy barns be filled with plenty." "There is that scattereth and yet increaseth; and there is that withholdeth more than is meet, but it lendeth to poverty." "The liberal soul shall be made fat, and he that watereth shall be watered also himself." "He that hath pity upon the poor lendeth unto the Lord; and that
Various—The Wonders of Prayer

The Unmerciful Servant.
"Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants. And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents. But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made. The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all. Then the lord of that servant was moved
William Arnot—The Parables of Our Lord

That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises.
Hugh Binning—The Works of the Rev. Hugh Binning

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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