2 Chronicles 24:9
And a proclamation was issued in Judah and Jerusalem that they were to bring to the LORD the tax imposed by Moses the servant of God on Israel in the wilderness.
And a proclamation was issued in Judah and Jerusalem
This phrase indicates a formal announcement made to the people of both Judah and Jerusalem. The use of "proclamation" suggests an official decree, likely delivered by heralds or through public readings. Judah and Jerusalem were the central regions of the Southern Kingdom, with Jerusalem being the political and spiritual center. This proclamation reflects the centralized authority of the king and the high priest, emphasizing the importance of the message. Historically, proclamations were a common method for disseminating important information to the populace, ensuring that everyone was aware of their obligations.

that they were to bring to the LORD
This part of the verse underscores the religious nature of the proclamation. The act of bringing something to the LORD signifies an offering or a contribution dedicated to God. In the context of ancient Israel, such acts were integral to worship and covenantal faithfulness. The phrase highlights the theocratic nature of Israelite society, where religious duties were intertwined with civic responsibilities. It also reflects the understanding that all offerings were ultimately for the LORD, reinforcing the idea of divine ownership and stewardship.

the tax imposed by Moses the servant of God
This refers to the specific tax or contribution that Moses, as God's appointed leader, established during the wilderness period. The mention of Moses as "the servant of God" emphasizes his authoritative role in delivering God's commands to the people. This tax is likely the half-shekel offering described in Exodus 30:11-16, which was used for the maintenance of the tabernacle and later the temple. It served as a means of atonement and a reminder of the people's covenant relationship with God. The reference to Moses connects the current practice to the foundational period of Israel's history, legitimizing the tax as a divinely ordained requirement.

on Israel in the wilderness
This phrase situates the origin of the tax during the wilderness period, a formative time for the nation of Israel. The wilderness journey was a time of testing, instruction, and covenant formation, as recorded in the books of Exodus, Leviticus, Numbers, and Deuteronomy. By recalling this period, the text reminds the people of their shared history and identity as God's chosen people. It also serves as a call to faithfulness, urging them to adhere to the practices established by their ancestors. The wilderness setting is symbolic of reliance on God and the journey towards the Promised Land, themes that resonate throughout the biblical narrative.

Persons / Places / Events
1. Joash (Jehoash)
The king of Judah who initiated the restoration of the temple. He was guided by Jehoiada the priest during his early reign.

2. Jehoiada
The high priest who played a crucial role in the spiritual and political life of Judah, particularly in guiding King Joash.

3. Judah and Jerusalem
The southern kingdom of Israel and its capital, where the temple was located and the proclamation was made.

4. Moses
The servant of God who originally instituted the tax for the maintenance of the tabernacle during the Israelites' wilderness journey.

5. The Temple
The central place of worship in Jerusalem, which was in need of repair and restoration during Joash's reign.
Teaching Points
The Importance of Obedience to God's Commands
Joash's call to collect the temple tax reflects a return to obedience to God's commands as given through Moses. This highlights the importance of adhering to God's instructions in our lives.

The Role of Leadership in Spiritual Renewal
Joash and Jehoiada's leadership in restoring the temple underscores the impact of godly leadership in guiding people back to faithfulness and worship.

The Significance of Supporting God's Work
The temple tax was a practical means of supporting the work of God. Today, believers are called to contribute to the church and its mission, reflecting a commitment to God's kingdom.

The Legacy of Faithful Servants
Moses' institution of the tax and Jehoiada's guidance of Joash demonstrate the lasting influence of faithful servants of God. Our actions can have enduring impacts on future generations.
Bible Study Questions
1. How does the call to collect the temple tax in 2 Chronicles 24:9 reflect the importance of obedience to God's commands in our own lives?

2. In what ways can we, like Joash and Jehoiada, contribute to the spiritual renewal and restoration of our communities?

3. How does the concept of the temple tax relate to our modern-day responsibility to support the church and its mission?

4. What lessons can we learn from the leadership of Joash and Jehoiada about guiding others in faithfulness to God?

5. How can the legacy of faithful servants like Moses and Jehoiada inspire us to leave a positive impact on future generations?
Connections to Other Scriptures
Exodus 30:11-16
This passage describes the original institution of the temple tax by Moses, which was meant for the maintenance of the tabernacle and later the temple.

2 Kings 12:4-16
Provides a parallel account of Joash's efforts to repair the temple, offering additional details on the collection and use of funds.

Nehemiah 10:32-33
Describes a later reaffirmation of the temple tax during the post-exilic period, showing the continued importance of supporting the house of God.
A Good Intention Well Carried OutT. Whitelaw 2 Chronicles 24:4-11
Church RenovationW. Clarkson 2 Chronicles 24:4-14
Indifferences RebukedA. Maclaren, D.D.2 Chronicles 24:4-14
Joash Repairing the TempleMonday Club Sermons2 Chronicles 24:4-14
Repairing the TempleF. W. P. Greenwood, D.D.2 Chronicles 24:4-14
The Temple RepairedH. H. French.2 Chronicles 24:4-14
The Temple RepairedW. Landrum, D. D.2 Chronicles 24:4-14
People
Amaziah, Aram, Athaliah, David, Jehoiada, Jehozabad, Joash, Levites, Shimeath, Shimrith, Syrians, Zabad, Zechariah, Zibiah
Places
Beersheba, Damascus, Jerusalem
Topics
Bring, Collection, Desert, Fixed, Intimation, Issued, Jerusalem, Judah, Laid, Levy, Order, Payment, Proclamation, Required, Servant, Tax, Throughout, Tribute, Waste, Wilderness
Dictionary of Bible Themes
2 Chronicles 24:9

     5463   proclamations
     5576   tax collectors

2 Chronicles 24:1-14

     7245   Judah, kingdom of

2 Chronicles 24:4-12

     5577   taxation

2 Chronicles 24:4-13

     5508   ruins

2 Chronicles 24:8-12

     7402   offerings

Library
The King's Farewell
'Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness. 28. Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity. 29. Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous, 30. And say, If we had been in the days of our fathers, we
Alexander Maclaren—Expositions of Holy Scripture

Joash
'And Joash did that which was right in the sight of the Lord all the days of Jehoiada the priest.... 17. Now after the death of Jehoiada came the princes of Judah, and made obeisance to the king. Then the king hearkened unto them.'--2 CHRON. xxiv. 2, 17. Here we have the tragedy of a soul. Joash begins life well and for the greater part of it remains faithful to his conscience and to his duty, and then, when outward circumstances change, he casts all behind him, forgets the past and commits moral
Alexander Maclaren—Expositions of Holy Scripture

Glad Givers and Faithful Workers
'And it came to pass after this, that Joash was minded to repair the house of the Lord. 5. And he gathered together the priests and the Levites, and said to them, go out unto the cities of Judah, and gather of all Israel money to repair the house of your God from year to year, and see that ye hasten the matter. Howbeit the Levites hastened it not. 6. And the king called for Jehoiada the chief, and said unto him, Why hast thou not required of the Levites to bring in out of Judah and out of Jerusalem
Alexander Maclaren—Expositions of Holy Scripture

The Channel of Power.
A Word that Sticks and Stings. I suppose everyone here can think of three or four persons whom he loves or regards highly, who are not christians. Can you? Perhaps in your own home circle, or in the circle of your close friends. They may be nice people, cultured, lovable, delightful companions, fond of music and good books, and all that; but this is true of them, that they do not trust and confess Jesus as a personal Savior. Can you think of such persons in your own circle? I am going to wait a
S.D. Gordon—Quiet Talks on Power

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Conclusion
"Alleluia: for the Lord God omnipotent reigneth" (Rev. 19:6). In our Foreword to the Second Edition we acknowledge the need for preserving the balance of Truth. Two things are beyond dispute: God is Sovereign, man is responsible. In this book we have sought to expound the former; in our other works we have frequently pressed the latter. That there is real danger of over-emphasising the one and ignoring the other, we readily admit; yea, history furnishes numerous examples of cases of each. To emphasise
Arthur W. Pink—The Sovereignty of God

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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