2 Chronicles 23:5
a third shall be at the royal palace, and a third at the Foundation Gate, while all the others are in the courtyards of the house of the LORD.
a third are to be at the king’s palace
This phrase indicates a division of responsibilities among the guards. The "king’s palace" refers to the royal residence, a place of significant political and spiritual importance in Judah. The Hebrew word for "palace" (בֵּית הַמֶּלֶךְ, beit hamelech) underscores the centrality of the monarchy in the life of the nation. Historically, the palace was not only a residence but also a symbol of God's covenant with David, representing stability and divine favor. The allocation of a third of the guards here emphasizes the need for protection and vigilance over the king, who was seen as God's anointed leader.

a third at the Foundation Gate
The "Foundation Gate" (שַׁעַר הַיְסוֹד, sha'ar hayesod) is a specific location within the temple complex. The term "foundation" suggests a place of beginning or establishment, possibly indicating a gate that was foundational to the structure or function of the temple. This gate's mention highlights the importance of securing the temple's perimeter, ensuring that the sacred space remains undefiled and protected from any potential threats. In a spiritual sense, it reminds believers of the need to guard the foundational truths of their faith.

a third at the gate behind the escorts
This phrase refers to another strategic location within the temple area. The "gate behind the escorts" (שַׁעַר אַחַר הָרָצִים, sha'ar achar haratzim) suggests a position of rear defense, possibly where the royal guard or temple servants (escorts) would be stationed. This allocation of guards underscores the comprehensive nature of the security measures, ensuring that all potential entry points are covered. It reflects the biblical principle of being watchful and prepared, as seen in other scriptures that call for vigilance in spiritual matters.

You are to take turns guarding the temple
This directive for the guards to "take turns" (מִשְׁמָרוֹת, mishmarot) indicates an organized and continuous watch over the temple. The Hebrew root of "guarding" (שָׁמַר, shamar) conveys the idea of keeping, preserving, and protecting. The temple, as the dwelling place of God's presence, required constant vigilance to maintain its sanctity. This command serves as a metaphor for the Christian life, where believers are called to be ever-watchful in their spiritual walk, guarding their hearts and minds against anything that might defile or distract from their devotion to God.

Persons / Places / Events
1. Jehoiada the Priest
A key figure in the restoration of the Davidic line, Jehoiada orchestrated the coup against Queen Athaliah and protected the young King Joash.

2. King's House
Refers to the royal palace, a central location in the events of the coup, symbolizing the seat of political power in Judah.

3. Foundation Gate
A specific location within the temple complex, possibly serving as a strategic point for controlling access to the temple.

4. Courtyards of the House of the LORD
The temple courtyards were significant as places of worship and assembly for the people of Judah.

5. Athaliah
The usurping queen of Judah, whose reign was marked by idolatry and the persecution of the Davidic line.
Teaching Points
Strategic Planning in God's Work
Jehoiada's careful planning and strategic placement of guards demonstrate the importance of wisdom and foresight in executing God's plans.

The Importance of God's House
The focus on the temple and its courtyards underscores the centrality of worship and the presence of God in the life of His people.

Guarding the Faith
Just as the guards were placed to protect the king and the temple, believers are called to guard their faith and the truth of the Gospel against spiritual threats.

Unity and Community in Worship
The gathering of all the people in the courtyards signifies the power of communal worship and unity in the body of Christ.
Bible Study Questions
1. How does Jehoiada's strategic placement of guards reflect the importance of planning and wisdom in our spiritual lives?

2. In what ways can we ensure that our "spiritual gates" are guarded against influences that may lead us away from God?

3. How does the centrality of the temple in this passage relate to the role of the church in our lives today?

4. What lessons can we learn from Jehoiada's leadership in terms of standing up for righteousness in a culture that may oppose God's ways?

5. How can we foster a sense of unity and community in our worship gatherings, similar to the assembly in the temple courtyards?
Connections to Other Scriptures
2 Kings 11
This chapter provides a parallel account of the events in 2 Chronicles 23, offering additional details about Jehoiada's plan and the overthrow of Athaliah.

Psalm 84:10
This verse highlights the significance of being in the courts of the Lord, emphasizing the value of worship and presence in God's house.

1 Chronicles 9:22-27
These verses describe the duties of the gatekeepers, which relate to the strategic placement of guards at the Foundation Gate.
The Constituents of SuccessW. Clarkson 2 Chronicles 23:1-11
The Coronation of JoashT. Whitelaw 2 Chronicles 23:1-11
People
Adaiah, Athaliah, Azariah, David, Elishaphat, Ishmael, Jehohanan, Jehoiada, Jeroham, Johanan, Levites, Maaseiah, Mattan, Obed, Zichri
Places
Gate of the Foundation, Jerusalem, Samaria
Topics
Courts, Courtyards, Doorway, Foundation, Gate, Horses, King's, Open, Palace, Round, Royal, Spaces, Stationed, Temple, Third, Waiting
Dictionary of Bible Themes
2 Chronicles 23:5

     5271   courtyard

2 Chronicles 23:4-5

     1657   numbers, fractions

Library
Jehoiada and Joash
'And when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the seed royal. 2. But Jehosheba, the daughter of king Joram, sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's sons which were slain; and they hid him, even him and his nurse, in the bedchamber from Athaliah, so that he was not slain. 3. And he was with her hid in the house of the Lord six years. And Athaliah did reign over the land. 4. And the seventh year Jehoiada
Alexander Maclaren—Expositions of Holy Scripture

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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