2 Chronicles 20:12
Our God, will You not judge them? For we are powerless before this vast army that comes against us. We do not know what to do, but our eyes are upon You."
O our God
This phrase is a direct address to the God of Israel, emphasizing a personal and covenantal relationship. The Hebrew word for God here is "Elohim," which denotes majesty and power. The use of "our" signifies a collective identity and reliance on God, reflecting the communal faith of the Israelites. Historically, this invocation is a reminder of the covenant promises made to Abraham, Isaac, and Jacob, and it underscores the Israelites' dependence on God as their ultimate protector and judge.

will You not judge them?
The plea for judgment is rooted in the Hebrew word "shaphat," which means to govern or to vindicate. This reflects a deep trust in God's justice and righteousness. In the historical context, Jehoshaphat, the king of Judah, is appealing to God to act as the divine judge against the invading armies. This request is not just for deliverance but for God to uphold His moral order and covenantal promises.

For we are powerless
The acknowledgment of powerlessness is a profound expression of humility and recognition of human limitations. The Hebrew root "ayin" conveys a sense of lacking or being without. This admission is crucial in the biblical narrative, as it sets the stage for divine intervention. It reflects a theological truth that human strength is insufficient without God's aid, a recurring theme throughout Scripture.

before this vast army
The term "vast army" highlights the overwhelming odds faced by Judah. The Hebrew word "hamon" can mean a multitude or a great number, emphasizing the sheer size and threat of the enemy forces. Historically, this situation is dire, as Judah is surrounded by a coalition of enemies. This phrase serves to magnify the impending danger and the need for divine intervention.

that comes against us
This phrase indicates an imminent threat and a direct confrontation. The Hebrew verb "bo" means to come or to approach, suggesting an advancing force. The historical context here is critical, as it reflects the real and present danger faced by the people of Judah. This confrontation is not just physical but also spiritual, as it challenges the faith and trust of God's people.

We do not know what to do
This confession of uncertainty is a candid admission of human limitation and the need for divine guidance. The Hebrew phrase "lo yada" means not knowing or lacking understanding. This moment of vulnerability is pivotal, as it opens the way for God to demonstrate His wisdom and power. It is a call to faith, trusting in God's omniscience and providence.

but our eyes are upon You
The phrase "our eyes are upon You" is a powerful declaration of faith and dependence. The Hebrew word "ayin" for eyes symbolizes focus, attention, and expectation. This is a turning point in the narrative, where the people of Judah choose to look to God rather than their circumstances. It is an act of worship and trust, acknowledging that their deliverance and hope rest in God's hands. This posture of looking to God is a timeless principle for believers, encouraging a steadfast gaze upon the Lord amidst life's challenges.

Persons / Places / Events
1. Jehoshaphat
The King of Judah who is leading his people in prayer during a time of crisis. He is known for his reforms and efforts to bring the people back to the worship of Yahweh.

2. Judah
The southern kingdom of Israel, consisting of the tribes of Judah and Benjamin. It is under threat from a coalition of enemy forces in this passage.

3. The Moabites, Ammonites, and Meunites
These are the enemy nations forming a coalition against Judah, posing a significant military threat.

4. Jerusalem
The capital city of Judah, where Jehoshaphat and the people gather to seek the Lord's guidance and deliverance.

5. The Temple
The place where Jehoshaphat and the people of Judah gather to pray and seek God's intervention, symbolizing God's presence among His people.
Teaching Points
Dependence on God
Jehoshaphat's prayer highlights the importance of recognizing our own limitations and relying on God's strength and wisdom.

Prayer in Crisis
In times of overwhelming challenges, turning to God in prayer should be our first response, as demonstrated by Jehoshaphat and the people of Judah.

Eyes on God
Keeping our focus on God, even when circumstances seem dire, is crucial for maintaining faith and receiving His guidance.

Community in Prayer
The gathering of Judah to seek God together underscores the power and importance of communal prayer and support.

God's Sovereignty
Trusting in God's ability to judge and intervene in our situations reminds us of His ultimate control over all circumstances.
Bible Study Questions
1. How does Jehoshaphat's response to the threat against Judah challenge or encourage you in your current life situation?

2. In what ways can you apply the principle of "our eyes are upon You" in your daily walk with God?

3. How does the communal aspect of prayer in this passage inspire you to engage with your church or community in times of need?

4. Reflect on a time when you felt powerless. How did you respond, and what can you learn from Jehoshaphat's example?

5. How do the additional scriptures connected to this passage deepen your understanding of relying on God in times of uncertainty?
Connections to Other Scriptures
Psalm 121
This Psalm emphasizes looking to God for help, similar to how Jehoshaphat and the people of Judah look to God in their time of need.

Exodus 14:13-14
Moses tells the Israelites to stand firm and see the deliverance of the Lord, paralleling Jehoshaphat's reliance on God for deliverance.

Philippians 4:6-7
Encourages believers to present their requests to God with thanksgiving, promising peace, which aligns with Jehoshaphat's prayerful approach.

James 1:5
Advises believers to ask God for wisdom when they lack it, reflecting Jehoshaphat's admission of not knowing what to do.
A Strange BattleAlexander Maclaren2 Chronicles 20:12
EmbarrassmentW. Birch.2 Chronicles 20:12
JehoshaphatW. T. Sabine, D.D.2 Chronicles 20:12
Leaving the Vote with God2 Chronicles 20:12
Moral CourageHomilist2 Chronicles 20:12
The Helpless Church and the Mighty GodJ. J. West, M.A.2 Chronicles 20:12
The Source of Safety in the Hour of PerilW. Clarkson 2 Chronicles 20:1-13
Man's Extremity is God's OpportunityJ. Wolfendale.2 Chronicles 20:5-13
The Cause of Famine and Our DutyCharles A. Maguire, M.A.2 Chronicles 20:5-13
The Prayer of JehoshaphatT. Whitelaw 2 Chronicles 20:5-19
People
Ahaziah, Ammonites, Aram, Asa, Asaph, Azubah, Benaiah, Berachah, Dodavah, Eliezer, Geber, Hanani, Jahaziel, Jehoshaphat, Jehu, Jeiel, Kohathites, Korahites, Korhites, Levites, Maonites, Mattaniah, Meunim, Meunites, Moabites, Seir, Shilhi, Tamar, Tarshish, Zechariah
Places
Ammon, Edom, Egypt, Engedi, Ezion-geber, Hazazon-tamar, Jeruel, Jerusalem, Mareshah, Moab, Mount Seir, Seir, Tarshish, Tekoa, Ziz
Topics
Army, Attacking, Company, Equal, Execute, Face, Judge, Judgment, Loss, Multitude, O, Power, Powerless, Presence, Strength, Vast, Wilt
Dictionary of Bible Themes
2 Chronicles 20:12

     5002   human race, and creation
     5020   human nature
     5149   eyes
     5454   power, God's saving
     8224   dependence
     8351   teachableness
     8358   weakness, physical
     8737   evil, responses to

2 Chronicles 20:1-17

     8648   enquiring of God

2 Chronicles 20:10-12

     5292   defence, divine

2 Chronicles 20:12-13

     8610   prayer, asking God

Library
A Strange Battle
'We have no might against this great company that cometh against us; neither know we what to do: but our eyes are upon Thee.'--2 CHRON xx. 12. A formidable combination of neighbouring nations, of which Moab and Ammon, the ancestral enemies of Judah, were the chief, was threatening Judah. Jehoshaphat, the king, was panic-stricken when he heard of the heavy war-cloud that was rolling on, ready to burst in thunder on his little kingdom. His first act was to muster the nation, not as a military levy
Alexander Maclaren—Expositions of Holy Scripture

Holding Fast and Held Fast
'As they went forth Jehoshaphat stood and said, Believe in the Lord your God, so shall ye be established.'--2 CHRON. xx. 20. Certainly no stronger army ever went forth to victory than these Jews, who poured out of Jerusalem that morning with no weapon in all their ranks, and having for their van, not their picked men, but singers who 'praised the beauty of holiness,' and chanted the old hymn, 'Give thanks unto the Lord, for His mercy endureth for ever.' That was all that men had to do in the battle,
Alexander Maclaren—Expositions of Holy Scripture

Of the Public Fast.
A public fast is when, by the authority of the magistrate (Jonah iii. 7; 2 Chron. xx. 3; Ezra viii. 21), either the whole church within his dominion, or some special congregation, whom it concerneth, assemble themselves together, to perform the fore-mentioned duties of humiliation; either for the removing of some public calamity threatened or already inflicted upon them, as the sword, invasion, famine, pestilence, or other fearful sickness (1 Sam. vii. 5, 6; Joel ii. 15; 2 Chron. xx.; Jonah iii.
Lewis Bayly—The Practice of Piety

The Coast of the Asphaltites, the Essenes. En-Gedi.
"On the western shore" (of the Asphaltites) "dwell the Essenes; whom persons, guilty of any crimes, fly from on every side. A nation it is that lives alone, and of all other nations in the whole world, most to be admired; they are without any woman; all lust banished, &c. Below these, was the town Engadda, the next to Jerusalem for fruitfulness, and groves of palm-trees, now another burying-place. From thence stands Massada, a castle in a rock, and this castle not far from the Asphaltites." Solinus,
John Lightfoot—From the Talmud and Hebraica

"Thou Shall Keep Him in Perfect Peace, Whose Mind is Stayed on Thee, Because He Trusteth in Thee. "
Isaiah xxvi. 3.--"Thou shall keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee." Christ hath left us his peace, as the great and comprehensive legacy, "My peace I leave you," John xiv. 27. And this was not peace in the world that he enjoyed; you know what his life was, a continual warfare; but a peace above the world, that passeth understanding. "In the world you shall have trouble, but in me you shall have peace," saith Christ,--a peace that shall make trouble
Hugh Binning—The Works of the Rev. Hugh Binning

That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises.
Hugh Binning—The Works of the Rev. Hugh Binning

Commerce
The remarkable change which we have noticed in the views of Jewish authorities, from contempt to almost affectation of manual labour, could certainly not have been arbitrary. But as we fail to discover here any religious motive, we can only account for it on the score of altered political and social circumstances. So long as the people were, at least nominally, independent, and in possession of their own land, constant engagement in a trade would probably mark an inferior social stage, and imply
Alfred Edersheim—Sketches of Jewish Social Life

Concerning Peaceableness
Blessed are the peacemakers. Matthew 5:9 This is the seventh step of the golden ladder which leads to blessedness. The name of peace is sweet, and the work of peace is a blessed work. Blessed are the peacemakers'. Observe the connection. The Scripture links these two together, pureness of heart and peaceableness of spirit. The wisdom from above is first pure, then peaceable' (James 3:17). Follow peace and holiness' (Hebrews 12:14). And here Christ joins them together pure in heart, and peacemakers',
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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