2 Chronicles 19:6
Then he said to the judges, "Consider carefully what you do, for you are not judging for man, but for the LORD, who is with you when you render judgment.
Then he said to the judges
This phrase refers to King Jehoshaphat, who was addressing the judges he appointed throughout the fortified cities of Judah. Jehoshaphat was a reformer king who sought to bring the nation back to the worship of Yahweh. The appointment of judges was part of his efforts to establish justice and righteousness in the land, reflecting the judicial system outlined in Deuteronomy 16:18-20. The role of judges was crucial in maintaining social order and ensuring that the laws of God were upheld.

Consider carefully what you do
Jehoshaphat's admonition to the judges emphasizes the gravity and responsibility of their role. The Hebrew concept of justice is deeply rooted in the character of God, who is just and righteous. Judges were to reflect God's justice, making decisions that were fair and impartial. This call to careful consideration is echoed in Proverbs 21:3, which states that doing what is right and just is more acceptable to the LORD than sacrifice.

for you are not judging for man
This phrase highlights the divine accountability of the judges. Their judgments were not merely civil or societal but were seen as acts of service to God. This perspective elevates the role of a judge from a mere public servant to a representative of divine justice. It underscores the biblical principle that all authority is established by God (Romans 13:1-2), and those in positions of authority are ultimately accountable to Him.

but for the LORD
Judges were to see themselves as executing God's justice, not merely human justice. This aligns with the biblical theme that God is the ultimate judge (Psalm 75:7). The judges were to act as His agents, ensuring that their decisions reflected His will and character. This divine perspective on justice is a recurring theme in the Old Testament, where God is often depicted as the defender of the oppressed and the upholder of righteousness.

who is with you when you render judgment
This assurance of God's presence is significant. It implies that God is actively involved in the process of justice, guiding and supporting those who seek to uphold His laws. This echoes the promise of God's presence with His people, as seen in Joshua 1:9 and Matthew 28:20. The presence of God with the judges serves as both a comfort and a warning, reminding them of their sacred duty and the divine oversight of their actions.

Persons / Places / Events
1. Jehoshaphat
The king of Judah who initiated reforms to bring the nation back to the worship of Yahweh. He appointed judges throughout the land to ensure justice and righteousness.

2. Judges
Appointed by Jehoshaphat to administer justice in the cities of Judah. They were instructed to judge not for man, but for the LORD.

3. Judah
The southern kingdom of Israel, where Jehoshaphat reigned and implemented his judicial reforms.

4. Judicial Reforms
The event where Jehoshaphat appointed judges and instructed them to judge with the fear of the LORD, emphasizing divine accountability.
Teaching Points
Divine Accountability
Judges and leaders are accountable to God for their actions. This principle applies to all positions of authority, reminding us that our ultimate accountability is to God.

Fear of the LORD
The fear of the LORD should guide our decisions and actions, ensuring that we act justly and righteously in all circumstances.

Integrity in Leadership
Leaders must act with integrity, knowing that they serve not just people, but God Himself. This calls for honesty, fairness, and impartiality.

God's Presence in Judgment
Recognize that God is present in our decision-making processes, providing wisdom and guidance when we seek Him earnestly.

Justice as Worship
Administering justice is an act of worship, reflecting God's character and upholding His standards in society.
Bible Study Questions
1. How does understanding that we are ultimately accountable to God influence our daily decisions and actions?

2. In what ways can we cultivate the fear of the LORD in our personal and professional lives?

3. How can leaders today ensure they are acting with integrity and fairness in their roles?

4. What are some practical steps we can take to seek God's presence and guidance in our decision-making processes?

5. How can we view our pursuit of justice and righteousness as an act of worship, and what impact does this perspective have on our community involvement?
Connections to Other Scriptures
Deuteronomy 16:18-20
This passage outlines the appointment of judges and officials, emphasizing justice and the pursuit of righteousness, similar to Jehoshaphat's reforms.

Romans 13:1-4
Paul speaks about governing authorities being established by God, highlighting the divine responsibility and accountability of those in positions of judgment.

James 4:12
This verse reminds us that there is only one Lawgiver and Judge, reinforcing the idea that human judges act under God's authority.
Associating with the Ungodly2 Chronicles 19:1-9
Entangling AlliancesA. Phelps.2 Chronicles 19:1-9
Good and Bad Things in Moral CharacterJ. Parker, D. D.2 Chronicles 19:1-9
Jehoshaphat; or the Dangers of IndecisionJ. Hessey.2 Chronicles 19:1-9
Jehoshaphat's Connection with AhabJ. Chapin.2 Chronicles 19:1-9
Jehoshaphat's Declension and RecoveryD. C. Hughes.2 Chronicles 19:1-9
Jehu's CommendationS. B. James, M. A.2 Chronicles 19:1-9
The Stimulus of an Encouraging WordJ. Parker, D.D.2 Chronicles 19:1-9
A Royal ReformerT. Whitelaw 2 Chronicles 19:4-11
Ennobling the Earthly, or Making Sacred the SecularW. Clarkson 2 Chronicles 19:5-9
Good Government Should be the Result of Piety in RulersW. H. Bennett, M.A.2 Chronicles 19:5-11
The Origin and Right of Human JudicatureDean Young.2 Chronicles 19:5-11
People
Amariah, Hanani, Ishmael, Jehoshaphat, Jehu, Levites, Zebadiah
Places
Beersheba, Jerusalem
Topics
Care, Carefully, Consider, Decisions, Giving, Heed, Judge, Judges, Judging, Judgment, Matter, Render, Verdict, Whenever
Dictionary of Bible Themes
2 Chronicles 19:4-7

     6126   condemnation, human

2 Chronicles 19:5-7

     5358   judges

Library
'A Mirror for Magistrates'
'And Jehoshaphat the king of Judah returned to his house in peace to Jerusalem. 2. And Jehu the son of Hanani the seer went out to meet him, and said to king Jehoshaphat, Shouldest thou help the ungodly, and love them that hate the Lord? therefore is wrath upon thee from before the Lord. 3. Nevertheless there are good things found in thee, in that thou hast taken away the groves out of the land, and hast prepared thine heart to seek God. 4. And Jehoshaphat dwelt at Jerusalem: and he went out again
Alexander Maclaren—Expositions of Holy Scripture

Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by
John Bunyan—The Works of John Bunyan Volumes 1-3

How those that are at Variance and those that are at Peace are to be Admonished.
(Admonition 23.) Differently to be admonished are those that are at variance and those that are at peace. For those that are at variance are to be admonished to know most certainly that, in whatever virtues they may abound, they can by no means become spiritual if they neglect becoming united to their neighbours by concord. For it is written, But the fruit of the Spirit is love, joy, peace (Gal. v. 22). He then that has no care to keep peace refuses to bear the fruit of the Spirit. Hence Paul
Leo the Great—Writings of Leo the Great

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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