2 Chronicles 19:6
Parallel Verses
English Standard Version
and said to the judges, “Consider what you do, for you judge not for man but for the LORD. He is with you in giving judgment.

King James Bible
And said to the judges, Take heed what ye do: for ye judge not for man, but for the LORD, who is with you in the judgment.

American Standard Version
and said to the judges, Consider what ye do: for ye judge not for man, but for Jehovah; and he is with you in the judgment.

Douay-Rheims Bible
And charging the judges, he said: Take heed what you do: for you exercise not the judgment of man, but of the Lord: and whatsoever you judge, it shall redound to you.

English Revised Version
and said to the judges, Consider what ye do: for ye judge not for man, but for the LORD; and he is with you in the judgment.

Webster's Bible Translation
And said to the judges, Take heed what ye do: for ye judge not for man, but for the LORD, who is with you in the judgment.

2 Chronicles 19:6 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

The campaign undertaken along with Ahab against the Syrians at Ramoth in Gilead, with its origin, course, and results for Ahab, is narrated in 1 Kings in the history of Ahab) in agreement with our narrative, only the introduction to the war being different here. In 1 Kings 22:1-3 it is remarked, in connection with the preceding wars of Ahab with the Syrians, that after there had been no war for three years between Aram and Israel, in the third year Jehoshaphat king of Judah came up to the king of Israel; and the latter, when he and his servants had determined to snatch away from the Syrians the city Ramoth in Gilead, which belonged to Israel, called upon Jehoshaphat to march with him to the war against Ramoth. In the Chronicle the more exact statement, "in the third year," which is intelligible only in connection with the earlier history of Ahab, is exchanged for the indefinite שׁנים לקץ, "at the end of years;" and mention is made of the festal entertainment which Ahab bestowed upon his guest and his train (עמּו אשׁר העם), to show the pains which Ahab took to induce King Jehoshaphat to take part in the proposed campaign. He killed sheep and oxen for him in abundance, ויסיתהוּ ,ecnadn, and enticed, seduced him to go up with him to Ramoth. הסית, to incite, entice to anything (Judges 1:14), frequently to evil; cf. Deuteronomy 13:7, etc. עלה, to advance upon a land or a city in a warlike sense. The account which follows of the preparations for the campaign by inquiring of prophets, and of the war itself, vv. 4-34, is in almost verbal agreement with 1 Kings 22:5-35. Referring to 1 Kings or the commentary on the substance of the narrative, we will here only group together briefly the divergences. Instead of 400 men who were prophets, 2 Chronicles 18:5, in 1 Kings 22:5 we have about 400 men. It is a statement in round numbers, founded not upon exact enumeration, but upon an approximate estimate. Instead of אהדּל אם...הנלך, 2 Chronicles 18:5, in Kings, 1 Kings 22:6, we have אהדּל אם...האלך, both verbs being in the same number; and so too in 2 Chronicles 18:14, where in Kings. 1 Kings 22:15, both verbs stand in the plural, notwithstanding that the answer which follows, והצלח עלה, is addressed to Ahab alone, not to both the kings, while in the Chronicle the answer is given in the plural to both the kings, והצליחוּ עלוּ. in 2 Chronicles 18:7, "he prophesies me nothing good, but all his days (i.e., so long as he has been a prophet) evil," the meaning is intensified by the כּל־ימיו, which is not found in 1 Kings 22:8. In 2 Chronicles 18:9, the ויושׁבים, which is introduced before the בּגרן, "and sitting upon the threshing-floor," is due to difference of style, for it is quite superfluous for the signification. In 2 Chronicles 18:15, the ambiguous words of Micah,' and Jahve will give into the hand of the king" (1 Kings 22:15), are given in a more definite form: "and they (the enemy) shall be given into your hand." In 2 Chronicles 18:19, in the first כּכה אמר זה, the אמר after the preceding ויּאמר is not only superfluous, but improper, and has probably come into the text by a copyist's error. We should therefore read only בּכה זה, corresponding to the כּכה זה of 1 Kings 22:20 : "Then spake one after this manner, and the other spake after another manner." In 2 Chronicles 18:23, the indefinite אי־זה of 1 Kings 22:24, is elucidated by הדּרך זה אי, "is that the manner" (cf. 1 Kings 13:12; 2 Kings 3:8)., and the verb. עבר follows without the relative pronoun, as in the passages cited. In 2 Chronicles 18:30, only הרכב שׂרי of the king are mentioned, without any statement of the number, which is given in 1 Kings 22:31, with a backward reference to the former war (1 Kings 20:24). In 2 Chronicles 18:31, after the words, "and Jehoshaphat cried out," the higher cause of Jehoshaphat's rescue is pointed out in the words, "and Jahve helped him, and God drove them from him," which are not found in 1 Kings 22:32; but by this religious reflection the actual course of the event is in no way altered. Bertheau's remark, therefore, that "the words disturb the clear connection of the events," is quite unwarrantable. Finally, in 2 Chronicles 18:34, מעמיד היה, he was holding his position, i.e., he held himself standing upright, the Hiph. is more expressive than the Hoph. מעמד (1 Kings 22:35), since it expresses more definitely the fact that he held himself upright by his own strength. With Ahab's death, which took place in the evening at the time of the going down of the sun, the author of the Chronicle concludes his account of this war, and proceeds in 2 Chronicles 19:1-11 to narrate the further course of Jehoshaphat's reign. In 1 Kings 22:36-39, the return of the defeated army, and the details as to Ahab's death and burial, are recorded; but these did not fit into the plan of the Chronicle.

2 Chronicles 19:6 Parallel Commentaries

Treasury of Scripture Knowledge

Take

Joshua 22:5 But take diligent heed to do the commandment and the law, which Moses the servant of the LORD charged you, to love the LORD your God...

1 Chronicles 28:10 Take heed now; for the LORD has chosen you to build an house for the sanctuary: be strong, and do it.

Luke 12:15 And he said to them, Take heed, and beware of covetousness...

Luke 21:8 And he said, Take heed that you be not deceived: for many shall come in my name, saying, I am Christ; and the time draws near...

Acts 5:35 And said to them, You men of Israel, take heed to yourselves what you intend to do as touching these men.

Acts 22:26 When the centurion heard that, he went and told the chief captain, saying, Take heed what you do: for this man is a Roman.

ye judge

Deuteronomy 1:17 You shall not respect persons in judgment; but you shall hear the small as well as the great; you shall not be afraid of the face of man...

Psalm 82:1-6 God stands in the congregation of the mighty; he judges among the gods...

Ecclesiastes 5:8 If you see the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter...

judgment [heb] matter of judgment

Cross References
Leviticus 19:15
"You shall do no injustice in court. You shall not be partial to the poor or defer to the great, but in righteousness shall you judge your neighbor.

Deuteronomy 1:17
You shall not be partial in judgment. You shall hear the small and the great alike. You shall not be intimidated by anyone, for the judgment is God's. And the case that is too hard for you, you shall bring to me, and I will hear it.'

Psalm 82:1
God has taken his place in the divine council; in the midst of the gods he holds judgment:

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