2 Chronicles 18:12
Then the messenger who had gone to call Micaiah instructed him, "Behold, with one accord the words of the prophets are favorable to the king. So please let your words be like theirs, and speak favorably."
Look
This word serves as an imperative, drawing attention to the situation at hand. In Hebrew, the word is often "hineh," which is used to emphasize the importance of what follows. It is a call to awareness, urging the listener to pay close attention to the unfolding events. In the context of this verse, it sets the stage for the pressure that Micaiah faces to conform to the majority.

the words of the prophets
This phrase refers to the collective message delivered by the prophets of King Ahab. In ancient Israel, prophets were seen as messengers of God, but here, the term is used to describe those who are more aligned with the king's desires than with divine truth. Historically, this reflects a time when prophetic voices were often co-opted by political powers, leading to a distortion of their true purpose.

are unanimously favorable
The unanimity of the prophets' message suggests a consensus that is not necessarily rooted in truth. The Hebrew root for "favorable" can imply a pleasing or agreeable message, often associated with what the listener wants to hear rather than what they need to hear. This highlights the danger of seeking affirmation over truth, a theme that resonates throughout Scripture.

to the king
King Ahab, the ruler of Israel, is the central figure to whom the prophets are speaking. His reign is marked by idolatry and a departure from the ways of the Lord, as documented in the historical books of the Bible. The prophets' favorable words are a reflection of their desire to please the king rather than God, illustrating the tension between divine authority and earthly power.

So let your word be like theirs
This phrase is a direct appeal to Micaiah to conform. It underscores the pressure to align with the majority, a common challenge for those who are called to speak truth in the face of opposition. The Hebrew concept of "word" (dabar) often signifies not just speech, but a message or decree, emphasizing the weight and responsibility of prophetic utterance.

and speak favorably
The final exhortation to "speak favorably" is a temptation to compromise integrity for the sake of acceptance. In the biblical narrative, this is a pivotal moment for Micaiah, who must choose between the easy path of conformity and the difficult path of truth-telling. This phrase serves as a reminder of the prophetic call to faithfulness, even when it is unpopular or dangerous.

Persons / Places / Events
1. Micaiah
A prophet of the Lord who is known for speaking the truth, regardless of the consequences. He is called upon to prophesy to King Ahab.

2. The Messenger
An unnamed individual sent to bring Micaiah to King Ahab. He attempts to persuade Micaiah to conform to the other prophets' favorable predictions.

3. King Ahab
The king of Israel, known for his idolatry and opposition to the prophets of the Lord. He seeks counsel from prophets before going to battle.

4. The Prophets
A group of prophets who unanimously predict success for King Ahab, likely influenced by the desire to please the king rather than speak the truth.

5. Jehoshaphat
The king of Judah, who allies with Ahab and seeks a true word from the Lord, prompting the call for Micaiah.
Teaching Points
The Pressure to Conform
Micaiah faced pressure to conform to the majority opinion. As believers, we must be prepared to stand firm in God's truth, even when it is unpopular.

The Importance of Truth
Micaiah's commitment to speaking God's truth highlights the importance of integrity and faithfulness in delivering God's message.

Discernment in Leadership
Ahab's reliance on false prophets shows the danger of seeking counsel that aligns with personal desires rather than God's will. Leaders must seek and value truth over convenience.

The Role of a True Prophet
Micaiah exemplifies the role of a true prophet, who speaks God's word without fear of man. Believers are called to be bold in proclaiming God's truth.
Bible Study Questions
1. How does Micaiah's response to the messenger's pressure challenge us in our own lives when faced with the temptation to conform to societal norms?

2. In what ways can we discern between true and false teachings in today's world, and how does this passage guide us in that process?

3. Reflect on a time when you had to stand for truth in a difficult situation. How did Micaiah's example inspire or challenge you?

4. How can we ensure that our leaders are seeking and valuing truth over personal gain or convenience, as seen in the contrast between Ahab and Jehoshaphat?

5. What steps can we take to cultivate a heart like Micaiah's, one that is committed to speaking and living out God's truth regardless of the consequences?
Connections to Other Scriptures
1 Kings 22
This chapter provides a parallel account of the same event, offering additional context and details about Micaiah's prophecy and the outcome for Ahab.

Jeremiah 23:16
Warns against listening to false prophets who speak visions from their own minds rather than from the mouth of the Lord, similar to the prophets in Ahab's court.

Matthew 7:15
Jesus warns about false prophets who come in sheep's clothing but are inwardly ravenous wolves, paralleling the deceptive nature of Ahab's prophets.
Divine Truth and its Typical ReceptionJ. Wolfendale.2 Chronicles 18:4-34
Speaking for GodW. Clarkson 2 Chronicles 18:6-27
Micaiah, the Son of Imla - an Old Testament HeroT. Whitelaw 2 Chronicles 18:9-27
People
Ahab, Amon, Aram, Chenaanah, Imla, Imlah, Jehoshaphat, Joash, Micah, Micaiah, Syrians, Zedekiah
Places
Jerusalem, Ramoth-gilead, Samaria, Syria
Topics
Accord, Agree, Assent, Behold, Consent, Declare, Favorable, Favorably, Hast, Messenger, Micah, Micaiah, Micai'ah, Mouth, Please, Predicting, Prophets, Saying, Servant, Spake, Speak, Spoke, Spoken, Success, Summon, Theirs, Towards, Uniformly, Voice
Dictionary of Bible Themes
2 Chronicles 18:1-27

     7774   prophets, false

2 Chronicles 18:9-12

     5940   searching

2 Chronicles 18:9-27

     1469   visions

2 Chronicles 18:11-13

     7778   school of prophets

Library
That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises.
Hugh Binning—The Works of the Rev. Hugh Binning

The Poor in Spirit are Enriched with a Kingdom
Theirs is the kingdom of heaven. Matthew 5:3 Here is high preferment for the saints. They shall be advanced to a kingdom. There are some who, aspiring after earthly greatness, talk of a temporal reign here, but then God's church on earth would not be militant but triumphant. But sure it is the saints shall reign in a glorious manner: Theirs is the Kingdom of Heaven.' A kingdom is held the acme and top of all worldly felicity, and this honour have all the saints'; so says our Saviour, Theirs is the
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church.
57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

The Assyrian Revival and the Struggle for Syria
Assur-nazir-pal (885-860) and Shalmaneser III. (860-825)--The kingdom of Urartu and its conquering princes: Menuas and Argistis. Assyria was the first to reappear on the scene of action. Less hampered by an ancient past than Egypt and Chaldaea, she was the sooner able to recover her strength after any disastrous crisis, and to assume again the offensive along the whole of her frontier line. Image Drawn by Faucher-Gudin, from a bas-relief at Koyunjik of the time of Sennacherib. The initial cut,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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