2 Chronicles 16:4
And Ben-hadad listened to King Asa and sent the commanders of his armies against the cities of Israel, conquering Ijon, Dan, Abel-maim, and all the store cities of Naphtali.
And Ben-hadad listened
The name "Ben-hadad" is of Aramaic origin, meaning "son of Hadad," with Hadad being a storm and fertility god worshiped in ancient Syria. This highlights the political and religious complexities of the time, as alliances were often formed across different belief systems. Ben-hadad's willingness to listen to King Asa indicates a strategic political move, showing the influence and diplomacy Asa wielded. Historically, this reflects the intricate web of alliances and enmities that characterized the ancient Near East.

to King Asa
Asa, the king of Judah, is noted for his religious reforms and efforts to rid Judah of idolatry, as seen earlier in his reign. His name means "physician" or "healer," which is fitting given his attempts to restore spiritual health to his kingdom. However, this verse marks a turning point where Asa relies on human alliances rather than divine intervention, a decision that later brings criticism from the prophet Hanani. This serves as a reminder of the importance of faith and reliance on God over worldly powers.

and sent the commanders of his armies
The phrase underscores the military might and organizational structure of ancient kingdoms. Commanders were key figures, often chosen for their loyalty and skill. This action by Ben-hadad signifies a formal and aggressive response, indicating the seriousness of the alliance with Asa. It also reflects the constant state of warfare and territorial disputes in the region, where military strength was a crucial aspect of a king's power and influence.

against the cities of Israel
This phrase highlights the internal conflict within the divided kingdom of Israel and Judah. The northern kingdom of Israel, under King Baasha, was often at odds with Judah. The targeting of Israelite cities by a foreign power, at the behest of a fellow Israelite king, underscores the deep divisions and political strife that plagued the people of God. It serves as a cautionary tale about the dangers of disunity and the vulnerability it brings.

conquering Ijon, Dan, Abel-maim
These cities were strategically important locations in the northern kingdom of Israel. Ijon and Dan were situated near key trade routes, making them valuable targets for control. Abel-maim, also known as Abel-beth-maacah, was a fortified city, indicating its military significance. The conquest of these cities by Ben-hadad's forces would have been a significant blow to Israel's strength and morale, illustrating the tangible consequences of Asa's alliance.

and all the store cities of Naphtali
Naphtali was one of the northern tribes of Israel, and its store cities were vital for the storage of grain and supplies, essential for sustaining the population and military. The loss of these cities would have had severe economic and logistical impacts on Israel. This phrase highlights the strategic nature of warfare in the ancient world, where controlling resources was as crucial as winning battles. It also reflects the broader theme of reliance on God for provision and protection, as opposed to human alliances and strategies.

Persons / Places / Events
1. Ben-hadad
The king of Aram (Syria) who formed an alliance with King Asa of Judah. His involvement was pivotal in the conflict between Judah and Israel.

2. King Asa
The king of Judah who sought an alliance with Ben-hadad to gain military advantage over Israel, demonstrating a lack of reliance on God.

3. Ijon, Dan, Abel-maim, and Naphtali
Cities and regions in the northern kingdom of Israel that were attacked and conquered by Ben-hadad's forces, weakening Israel's position.

4. The Kingdom of Israel
The northern kingdom, distinct from Judah, which was under the rule of King Baasha at the time. The conflict with Judah was part of ongoing hostilities between the two kingdoms.

5. The Kingdom of Judah
The southern kingdom, ruled by King Asa, who sought to strengthen his position against Israel through foreign alliances.
Teaching Points
Reliance on God vs. Human Alliances
Asa's decision to rely on Ben-hadad rather than God serves as a cautionary tale about the dangers of placing trust in human alliances over divine guidance.

The Consequences of Compromise
Compromising faith principles for political or personal gain can lead to unintended negative consequences, as seen in the weakening of Israel and Asa's later rebuke by the prophet Hanani.

The Importance of Consistent Faith
Asa's earlier faithfulness contrasted with his later actions highlights the need for consistent reliance on God throughout one's life, not just in times of obvious need.

God's Sovereignty in Political Affairs
The events remind believers that God is sovereign over nations and political affairs, and His plans will ultimately prevail despite human actions.
Bible Study Questions
1. How does Asa's alliance with Ben-hadad reflect a shift in his reliance on God, and what can we learn from this about maintaining faith in challenging situations?

2. In what ways do the events in 2 Chronicles 16:4 illustrate the consequences of compromising one's faith for political or personal gain?

3. How can we apply the principle of trusting in God rather than human alliances in our own lives, especially when facing difficult decisions?

4. What other biblical examples can you think of where reliance on God led to victory, and how do these examples encourage us today?

5. How does understanding God's sovereignty over political affairs influence our perspective on current events and our role as Christians in society?
Connections to Other Scriptures
1 Kings 15:16-22
This passage provides a parallel account of the events, offering additional context to Asa's actions and the political dynamics between Judah and Israel.

2 Chronicles 14:11
Earlier in Asa's reign, he demonstrated reliance on God during a battle against the Cushites, contrasting with his later decision to rely on a foreign alliance.

Proverbs 3:5-6
These verses emphasize trusting in the Lord rather than relying on one's own understanding, a principle Asa neglected in this instance.
A King's (Asa's) MistakeT. Whitelaw 2 Chronicles 16:1-6
Preferable ThingsW. Clarkson 2 Chronicles 16:1-6
The Folly of BriberyJ. Wolfendale.2 Chronicles 16:1-10
People
Abel, Aram, Asa, Baasha, Ben, Benhadad, Ben-hadad, Cushites, Dan, David, Ethiopians, Hadad, Hanani, Naphtali
Places
Abel-maim, Damascus, Dan, Geba, Ijon, Judah, Mizpah, Ramah, Syria
Topics
Abel, Abelmaim, Abel-maim, A'bel-ma'im, Agreed, Armies, Asa, Attacking, Ben, Benhadad, Ben-hadad, Ben-ha'dad, Captains, Cities, Commanders, Conquered, Dan, Forces, Hadad, Heads, Hearkened, Hearkeneth, Ijon, I'jon, Listened, Maim, Naphtali, Naph'tali, Smite, Smote, Storage, Store, Store-cities, Store-magazines, Stores, Store-towns, Struck, Towns
Dictionary of Bible Themes
2 Chronicles 16:4

     5558   storing

2 Chronicles 16:1-4

     5214   attack

2 Chronicles 16:3-4

     5783   agreement

Library
The Perfect Heart.
For the eyes of the Lord ran to and fro throughout the whole earth, to shew Himself strong in the behalf of them whose heart is perfect toward Him--2 CHRON. xvi. 9. This passage occurs in the history of Asa, one of the most godly and devoted kings that ever sat upon the throne of Judah. We are told in the fourteenth chapter that he commenced his reign by setting himself to destroy the idolatry into which the whole nation had been betrayed by its former ruler, and to restore the worship and service
Catherine Booth—Godliness

Asa's Reformation, and Consequent Peace and victory
'And Asa did that which was good and right in the eyes of the Lord his God; 3. For he took away the altars of the strange gods, and the high places, and brake down the images, and cut down the groves: 4. And commanded Judah to seek the Lord God of their fathers, and to do the law and the commandment. 5. Also he took away out of all the cities of Judah the high places and the images: and the kingdom was quiet before him. 6. And he built fenced cities in Judah: for the land had rest, and he had no
Alexander Maclaren—Expositions of Holy Scripture

That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises.
Hugh Binning—The Works of the Rev. Hugh Binning

In Death and after Death
A sadder picture could scarcely be drawn than that of the dying Rabbi Jochanan ben Saccai, that "light of Israel" immediately before and after the destruction of the Temple, and for two years the president of the Sanhedrim. We read in the Talmud (Ber. 28 b) that, when his disciples came to see him on his death-bed, he burst into tears. To their astonished inquiry why he, "the light of Israel, the right pillar of the Temple, and its mighty hammer," betrayed such signs of fear, he replied: "If I were
Alfred Edersheim—Sketches of Jewish Social Life

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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