2 Chronicles 14:9
Then Zerah the Cushite came against them with an army of 1,000,000 men and 300 chariots, and they advanced as far as Mareshah.
Then Zerah the Cushite
The name "Zerah" in Hebrew means "rising" or "dawning," which can symbolize a formidable force or a new challenge rising against the people of God. The term "Cushite" refers to a person from Cush, an ancient region often associated with modern-day Sudan or Ethiopia. Historically, Cushites were known for their military prowess and strength. This introduction sets the stage for a significant confrontation, highlighting the formidable nature of the enemy that King Asa of Judah faced. The Cushites, being a distant and powerful nation, emphasize the magnitude of the threat and the need for divine intervention.

came against them
This phrase indicates a direct confrontation or attack. In the context of ancient warfare, such movements were often preceded by strategic planning and were intended to intimidate or overpower the opponent. Theologically, this can be seen as a test of faith for Asa and the people of Judah, challenging them to rely on God's strength rather than their own.

with an army of a million men
The mention of "a million men" underscores the overwhelming odds against Judah. In ancient times, such a large number would have been seen as nearly insurmountable, emphasizing the human impossibility of victory without divine assistance. This hyperbolic figure serves to magnify the power of God, who can deliver His people regardless of the size of the enemy.

and three hundred chariots
Chariots were the advanced military technology of the time, often giving armies a significant advantage in battle. The presence of "three hundred chariots" suggests a well-equipped and formidable force. In the biblical narrative, chariots often symbolize human strength and reliance on military might, contrasting with the biblical theme of trusting in God's power.

and they came as far as Mareshah
Mareshah was a city in the lowlands of Judah, strategically located and often a site of military encounters. Its mention here indicates the advance of the Cushite army into Judahite territory, posing an imminent threat to the kingdom. Historically, Mareshah's location made it a critical point of defense for Judah. Spiritually, this encroachment can be seen as a test of faith and reliance on God, as the enemy approaches the heart of the land promised to God's people.

Persons / Places / Events
1. Zerah the Cushite
A leader of a vast army from Cush (modern-day Ethiopia or Sudan), representing a formidable threat to the kingdom of Judah.

2. Army of a Million Men
This massive force underscores the overwhelming odds faced by King Asa and Judah, highlighting the need for divine intervention.

3. Three Hundred Chariots
Chariots were a significant military advantage in ancient warfare, symbolizing strength and technological superiority.

4. Mareshah
A strategic location in Judah where the confrontation took place, emphasizing the imminent threat to the kingdom.
Teaching Points
Reliance on God Over Human Strength
Asa's situation teaches us the importance of trusting in God's power rather than our own resources or abilities.

Prayer as a First Response
Asa's immediate turn to prayer in the face of danger is a model for how believers should respond to crises.

God's Sovereignty in Battles
The account illustrates that no matter how formidable the opposition, God's sovereignty can bring victory to those who trust Him.

Faith in Action
Asa's faith was not passive; he prepared for battle while fully relying on God, showing that faith involves both trust and action.

The Importance of Spiritual Leadership
Asa's leadership in seeking God set an example for his people, highlighting the role of leaders in guiding others toward faith.
Bible Study Questions
1. How does Asa's response to Zerah's invasion challenge us to evaluate our own reliance on God versus our reliance on human resources?

2. In what ways can Asa's prayer in 2 Chronicles 14:11 inspire our own prayer life, especially in times of crisis?

3. How does the account of Asa and Zerah connect with other biblical accounts where God delivers His people against overwhelming odds?

4. What practical steps can we take to ensure that our faith is active, like Asa's, rather than passive?

5. How can spiritual leaders today emulate Asa's example in leading others to trust in God's power and sovereignty?
Connections to Other Scriptures
2 Chronicles 14:11
Asa's prayer for help demonstrates reliance on God in the face of overwhelming odds, similar to other biblical instances where leaders seek divine intervention.

Exodus 14:14
The concept of God fighting for His people is echoed in Asa's reliance on God, reminiscent of the Israelites' deliverance from Egypt.

Psalm 20:7
The contrast between trusting in chariots and horses versus trusting in the name of the Lord is relevant to Asa's situation.

Isaiah 31:1
Warns against relying on military might instead of seeking the Lord, paralleling Asa's decision to trust God over military strength.
The Secret and the Spirit of True DefenceW. Clarkson 2 Chronicles 14:8-15
An Alarming InvasionT. Whitelaw 2 Chronicles 14:9-15
People
Abijah, Asa, Benjamin, Cushites, David, Ethiopians, Zerah
Places
Bethel, Gerar, Jerusalem, Mareshah, Valley of Zephathah
Topics
Army, Chariots, Cushite, Ethiopian, Force, Host, Hundred, Marched, Mareshah, Mare'shah, Million, Thousand, Troops, Vast, War-carriages, Zerah
Dictionary of Bible Themes
2 Chronicles 14:9

     5252   chariots

Library
Asa's Prayer
'And Asa cried unto the Lord his God, and said, Lord, it is nothing with Thee to help, whether with many, or with them that have no power: help us, O Lord our God; for we rest on Thee, and in Thy Name we go against this multitude. O Lord, Thou art our God; let not man prevail against Thee.'--2 CHRON. xiv. 11. This King Asa, Rehoboam's grandson, had had a long reign of peace, which the writer of the Book of Chronicles traces to the fact that he had rooted out idolatry from Judah, 'The land had rest,
Alexander Maclaren—Expositions of Holy Scripture

Asa's Reformation, and Consequent Peace and victory
'And Asa did that which was good and right in the eyes of the Lord his God; 3. For he took away the altars of the strange gods, and the high places, and brake down the images, and cut down the groves: 4. And commanded Judah to seek the Lord God of their fathers, and to do the law and the commandment. 5. Also he took away out of all the cities of Judah the high places and the images: and the kingdom was quiet before him. 6. And he built fenced cities in Judah: for the land had rest, and he had no
Alexander Maclaren—Expositions of Holy Scripture

Asa
BY REV. ALFRED ROWLAND, D.D., LL.B. 1 KINGS xv. 8-24; 2 CHRON. xiv-xvi. Asa was the third king who reigned over the separated kingdoms of Judah. His father was Ahijah, of whom it is sternly said, "He walked in all the sins of his father, Rehoboam, which he had done before him." A worse bringing-up than Asa's could scarcely be imagined. As a child, and as a lad, he was grievously tempted by his father's example, and by the influence of an idolatrous court, which was crowded by flatterers and
George Milligan—Men of the Bible; Some Lesser-Known

The Best Things Work for Good to the Godly
WE shall consider, first, what things work for good to the godly; and here we shall show that both the best things and the worst things work for their good. We begin with the best things. 1. God's attributes work for good to the godly. (1). God's power works for good. It is a glorious power (Col. i. 11), and it is engaged for the good of the elect. God's power works for good, in supporting us in trouble. "Underneath are the everlasting arms" (Deut. xxxiii. 27). What upheld Daniel in the lion's den?
Thomas Watson—A Divine Cordial

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

Links
2 Chronicles 14:9 NIV
2 Chronicles 14:9 NLT
2 Chronicles 14:9 ESV
2 Chronicles 14:9 NASB
2 Chronicles 14:9 KJV

2 Chronicles 14:9 Commentaries

Bible Hub
2 Chronicles 14:8
Top of Page
Top of Page