2 Chronicles 13:9
But did you not drive out the priests of the LORD, the sons of Aaron, and the Levites? And did you not make priests for yourselves as do the peoples of other lands? Now whoever comes to consecrate himself with a young bull and seven rams can become a priest of things that are not gods.
But did you not drive out the priests of the LORD
This phrase highlights a significant departure from the divinely ordained order established by God. The Hebrew root for "drive out" (גרש, garash) implies a forceful expulsion, indicating a deliberate rejection of God's chosen servants. Historically, this reflects the schism between the northern and southern kingdoms of Israel, where Jeroboam, the king of the northern kingdom, rejected the Levitical priesthood. This act symbolizes a broader rebellion against God's covenant and order, emphasizing the importance of adhering to divine instructions.

the sons of Aaron, and the Levites
The "sons of Aaron" and "Levites" were specifically chosen by God to serve as priests and temple workers (Exodus 28:1, Numbers 3:5-10). The mention of Aaron's lineage underscores the hereditary nature of the priesthood, which was a sacred trust passed down through generations. The Levites, as a tribe set apart for holy service, represent dedication and purity in worship. This phrase reminds us of the importance of maintaining the sanctity and purity of worship as ordained by God.

and make for yourselves priests like the peoples of other lands
This phrase indicates a syncretism, where the Israelites adopted practices from surrounding pagan nations. The Hebrew word for "make" (עשה, asah) suggests a creation or fabrication, implying that these priests were not divinely appointed but man-made. This act of creating priests "like the peoples of other lands" reflects a compromise with pagan practices, which often led to idolatry and moral decay. It serves as a warning against conforming to worldly standards and the dangers of diluting true worship.

Whoever comes to consecrate himself with a young bull and seven rams
The act of self-consecration with specific offerings highlights a deviation from the prescribed Levitical rituals. The use of a "young bull and seven rams" as a means of consecration is not found in the Mosaic Law, indicating a man-made ritual. The number seven often symbolizes completeness or perfection in the Bible, but here it is misapplied, showing how sacred symbols can be distorted. This phrase underscores the futility of self-appointed religious authority and the need for adherence to God's established order.

may become a priest of things that are not gods
This concluding phrase starkly contrasts the true worship of Yahweh with idolatry. The Hebrew word for "things that are not gods" (לא אלהים, lo elohim) emphasizes the emptiness and powerlessness of idols. It serves as a poignant reminder of the first commandment, which calls for exclusive worship of the one true God (Exodus 20:3). This phrase challenges believers to discern and reject false worship, reaffirming the call to worship God in spirit and truth.

Persons / Places / Events
1. Abijah
The king of Judah who is speaking in this passage. He is addressing the northern kingdom of Israel, led by Jeroboam.

2. Jeroboam
The first king of the northern kingdom of Israel, who led Israel into idolatry by setting up golden calves and appointing non-Levitical priests.

3. Priests of the LORD
Refers to the legitimate priests from the tribe of Levi, specifically the descendants of Aaron, who were ordained by God to serve in the temple.

4. Levites
Members of the tribe of Levi, set apart for religious duties and temple service in Israel.

5. The Northern Kingdom of Israel
The ten tribes that broke away from the united kingdom of Israel under Jeroboam's leadership, often associated with idolatry and false worship.
Teaching Points
The Importance of God-Ordained Leadership
God established specific guidelines for priesthood, emphasizing the need for divinely appointed leaders. This underscores the importance of adhering to God's instructions rather than human innovations.

The Dangers of Idolatry and False Worship
Jeroboam's actions led Israel into idolatry, demonstrating the spiritual peril of deviating from God's commands. Believers must guard against adopting practices that compromise their faith.

The Consequences of Disobedience
The northern kingdom's rejection of God's appointed priests resulted in spiritual decline. Disobedience to God's order can lead to personal and communal consequences.

The Call to Holiness and Consecration
True consecration involves aligning with God's will and purposes. Believers are called to be set apart, living lives that reflect God's holiness.
Bible Study Questions
1. How does the appointment of non-Levitical priests in Israel reflect a departure from God's established order, and what can we learn from this about the importance of following God's instructions?

2. In what ways can modern believers ensure that their worship and service align with biblical principles rather than cultural or personal preferences?

3. How does the account of Jeroboam and the northern kingdom serve as a warning against idolatry and the dangers of compromising one's faith?

4. What are some practical steps believers can take to ensure they are living lives of true consecration and holiness?

5. How can the principles of God-ordained leadership and priesthood in the Old Testament inform our understanding of spiritual leadership in the church today?
Connections to Other Scriptures
1 Kings 12
This chapter provides the background of Jeroboam's rebellion and the establishment of idolatrous worship in Israel, including the appointment of non-Levitical priests.

Exodus 28-29
These chapters describe the consecration of Aaron and his sons as priests, establishing the divine order for priesthood in Israel.

Hebrews 5
Discusses the qualifications for priesthood, emphasizing that no one takes this honor upon themselves but must be called by God, as Aaron was.
The Folly of Unnatural Severance, EtcW. Clarkson 2 Chronicles 13:1-20
The Successor of RehoboamT. Whitelaw 2 Chronicles 13:1, 2, 21, 22
A Great War in a Short ReignT. Whitelaw 2 Chronicles 13:3-19
A Great SpeechJ. Wolfendale.2 Chronicles 13:4-12
Abijah's SpeechW. H. Bennett, M.A.2 Chronicles 13:4-12
The Lessons of Abijah's SpeechW. H. Bennett, M. A.2 Chronicles 13:4-12
People
Aaron, Abijah, David, Ephron, Iddo, Jeroboam, Levites, Maacah, Micaiah, Michaiah, Nebat, Rehoboam, Solomon, Uriel
Places
Bethel, Ephron, Gibeah, Jerusalem, Jeshanah, Mount Zemaraim
Topics
Aaron, Anyone, Becomes, Becometh, Bull, Bullock, Cast, Consecrate, Drive, Driven, Driving, Fill, Gods, Haven't, Herd, Lands, Levites, Manner, Nations, No-gods, Offering, Ox, Peoples, Priest, Priests, Rams, Seven, Sheep, Sons, Yourselves
Dictionary of Bible Themes
2 Chronicles 13:9

     7767   priests, OT institution
     8218   consecration

2 Chronicles 13:4-12

     7467   temple, Solomon's

Library
The Secret of victory
'The children of Judah prevailed, because they relied upon the Lord God of their fathers.'--2 CHRON. xiii. 18. These words are the summing-up of the story of a strange old-world battle between Jeroboam, the adventurer who rent the kingdom, and Abijah, the son of the foolish Rehoboam, whose unseasonable blustering had played into the usurper's hands. The son was a wiser and better man than his father. It is characteristic of the ancient world, that before battle was joined Abijah made a long speech
Alexander Maclaren—Expositions of Holy Scripture

Ephraim
We mean not here the land of Ephraim, but a certain town in the confines of that land: of which you read 2 Chronicles 13:19; and of which the Talmudic writers speak: "What is the best flour," to be offered in the Temple? "Michmas and Mezonechah obtain the first place for fine flour; Ephraim in the valley obtains the next place to them." These words are not read the same way by all. Those of the Mishnaioth, in the eighth chapter, read, as we have writ it: the Tosaphtah also reads Michmas: but the
John Lightfoot—From the Talmud and Hebraica

Letter vi. In My Last Two Letters I have Given the State of the Argument as It...
My dear friend, In my last two Letters I have given the state of the argument as it would stand between a Christian, thinking as I do, and a serious well-disposed Deist. I will now endeavour to state the argument, as between the former and the advocates for the popular belief,--such of them, I mean, as are competent to deliver a dispassionate judgment in the cause. And again, more particularly, I mean the learned and reflecting part of them, who are influenced to the retention of the prevailing
Samuel Taylor Coleridge—Confessions of an Inquiring Spirit etc

Beth-El. Beth-Aven.
Josephus thus describes the land of Benjamin; "The Benjamites' portion of land was from the river Jordan to the sea, in length: in breadth, it was bounded by Jerusalem and Beth-el." Let these last words be marked, "The breadth of the land of Benjamin was bounded by Jerusalem and Beth-el." May we not justly conclude, from these words, that Jerusalem and Beth-el were opposite, as it were, in a right line? But if you look upon the maps, there are some that separate these by a very large tract of land,
John Lightfoot—From the Talmud and Hebraica

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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