2 Chronicles 13:15
and the men of Judah raised the battle cry. And when they raised the cry, God routed Jeroboam and all Israel before Abijah and Judah.
Then the men of Judah
This phrase identifies the tribe of Judah, one of the twelve tribes of Israel, known for its leadership and strength. Historically, Judah was the tribe from which King David came, and it held a special place in the history of Israel. The men of Judah here symbolize the faithful remnant of God's people, standing firm in their covenant with God. The Hebrew root for "Judah" (יְהוּדָה, Yehudah) means "praise," reflecting their role in leading worship and battle with a heart of devotion.

raised the battle cry
The act of raising a battle cry was both a physical and spiritual declaration of readiness and trust in God's deliverance. In ancient warfare, a battle cry served to unify and embolden the troops. Spiritually, it signifies a call to God for help and a declaration of faith. The Hebrew word for "cry" (תְּרוּעָה, teruah) can also mean a shout of joy or alarm, indicating the dual nature of their cry as both a plea and a proclamation of victory.

And as they shouted
The shout of the men of Judah was not merely a human effort but an act of faith. In the biblical context, shouting often accompanies divine intervention (e.g., the fall of Jericho in Joshua 6). This shout represents the people's reliance on God's power rather than their own strength. The Hebrew verb "shouted" (זָעַק, za'aq) implies a loud call for help, underscoring their dependence on divine assistance.

God struck down Jeroboam
This phrase highlights the divine intervention in the battle. Jeroboam, the king of the northern kingdom of Israel, had led his people into idolatry and rebellion against God. The Hebrew verb "struck down" (נָגַף, nagaph) indicates a decisive and powerful action by God, demonstrating His sovereignty and justice. This act serves as a reminder of God's faithfulness to those who remain true to Him and His covenant.

and all Israel before Abijah and Judah
The defeat of "all Israel" signifies the comprehensive nature of God's victory over those who oppose His will. Abijah, the king of Judah, though not without fault, stood in the line of David and represented God's chosen leadership. The phrase "before Abijah and Judah" emphasizes the legitimacy and divine favor upon the Davidic line and the tribe of Judah. It serves as a testament to God's promise to David and His enduring covenant with His people.

Persons / Places / Events
1. Judah
The southern kingdom of Israel, consisting of the tribes of Judah and Benjamin, under the leadership of King Abijah during this battle.

2. Abijah
The king of Judah, who led his people in battle against the northern kingdom of Israel, ruled by Jeroboam.

3. Jeroboam
The first king of the northern kingdom of Israel, who led the ten tribes in rebellion against the house of David.

4. Israel
Refers to the northern kingdom, consisting of the ten tribes that broke away from the united monarchy after Solomon's reign.

5. God's Intervention
The divine act where God intervened on behalf of Judah, causing the defeat of Jeroboam and his forces.
Teaching Points
The Power of a Faithful Cry
The men of Judah raised a battle cry, symbolizing their faith and reliance on God. In our lives, we should remember the power of calling out to God in times of need.

Divine Intervention in Human Affairs
God actively participates in the lives of His people. This passage reminds us that God can and does intervene in our struggles when we trust in Him.

Leadership and Faith
Abijah's leadership, despite his flaws, was marked by a reliance on God. Leaders today should seek God's guidance and trust in His power.

The Consequences of Rebellion
Jeroboam's defeat serves as a warning against rebelling against God's established order. We should strive to align our actions with God's will.

Unity and Division
The division between Judah and Israel highlights the destructive nature of disunity. In the body of Christ, we should work towards unity and reconciliation.
Bible Study Questions
1. How does the battle cry of Judah reflect their faith in God, and how can we apply this principle in our daily spiritual battles?

2. In what ways does God's intervention in this battle encourage us to trust Him in our personal challenges?

3. How can Abijah's leadership, despite his imperfections, inspire us to lead with faith and reliance on God?

4. What lessons can we learn from Jeroboam's rebellion and its consequences for our own obedience to God's commands?

5. How can the division between Judah and Israel serve as a cautionary tale for maintaining unity within our communities and churches?
Connections to Other Scriptures
1 Kings 12-13
Provides background on the division of the kingdom and Jeroboam's rise to power, setting the stage for the conflict between Judah and Israel.

Exodus 14:14
Illustrates a similar divine intervention where God fights for His people, as seen in the deliverance of the Israelites from Egypt.

Psalm 18:39
Highlights God's empowerment in battle, reflecting the divine assistance given to Judah.
The Folly of Unnatural Severance, EtcW. Clarkson 2 Chronicles 13:1-20
The Successor of RehoboamT. Whitelaw 2 Chronicles 13:1, 2, 21, 22
A Great War in a Short ReignT. Whitelaw 2 Chronicles 13:3-19
God with UsBp. Montagu Villiers.2 Chronicles 13:12-17
Man's Extremity and God's Power to HelpJ. Wolfendale.2 Chronicles 13:12-17
The Holy WarT. Spurgeon.2 Chronicles 13:12-17
People
Aaron, Abijah, David, Ephron, Iddo, Jeroboam, Levites, Maacah, Micaiah, Michaiah, Nebat, Rehoboam, Solomon, Uriel
Places
Bethel, Ephron, Gibeah, Jerusalem, Jeshanah, Mount Zemaraim
Topics
Abijah, Abi'jah, Battle, Cry, Defeated, Fear, Jeroboam, Jerobo'am, Judah, Loud, Pass, Raised, Routed, Shout, Shouted, Shouting, Smitten, Smote, Struck, War
Dictionary of Bible Themes
2 Chronicles 13:15

     5196   voice
     5528   shouting

2 Chronicles 13:14-15

     5595   trumpet

Library
The Secret of victory
'The children of Judah prevailed, because they relied upon the Lord God of their fathers.'--2 CHRON. xiii. 18. These words are the summing-up of the story of a strange old-world battle between Jeroboam, the adventurer who rent the kingdom, and Abijah, the son of the foolish Rehoboam, whose unseasonable blustering had played into the usurper's hands. The son was a wiser and better man than his father. It is characteristic of the ancient world, that before battle was joined Abijah made a long speech
Alexander Maclaren—Expositions of Holy Scripture

Ephraim
We mean not here the land of Ephraim, but a certain town in the confines of that land: of which you read 2 Chronicles 13:19; and of which the Talmudic writers speak: "What is the best flour," to be offered in the Temple? "Michmas and Mezonechah obtain the first place for fine flour; Ephraim in the valley obtains the next place to them." These words are not read the same way by all. Those of the Mishnaioth, in the eighth chapter, read, as we have writ it: the Tosaphtah also reads Michmas: but the
John Lightfoot—From the Talmud and Hebraica

Letter vi. In My Last Two Letters I have Given the State of the Argument as It...
My dear friend, In my last two Letters I have given the state of the argument as it would stand between a Christian, thinking as I do, and a serious well-disposed Deist. I will now endeavour to state the argument, as between the former and the advocates for the popular belief,--such of them, I mean, as are competent to deliver a dispassionate judgment in the cause. And again, more particularly, I mean the learned and reflecting part of them, who are influenced to the retention of the prevailing
Samuel Taylor Coleridge—Confessions of an Inquiring Spirit etc

Beth-El. Beth-Aven.
Josephus thus describes the land of Benjamin; "The Benjamites' portion of land was from the river Jordan to the sea, in length: in breadth, it was bounded by Jerusalem and Beth-el." Let these last words be marked, "The breadth of the land of Benjamin was bounded by Jerusalem and Beth-el." May we not justly conclude, from these words, that Jerusalem and Beth-el were opposite, as it were, in a right line? But if you look upon the maps, there are some that separate these by a very large tract of land,
John Lightfoot—From the Talmud and Hebraica

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

Links
2 Chronicles 13:15 NIV
2 Chronicles 13:15 NLT
2 Chronicles 13:15 ESV
2 Chronicles 13:15 NASB
2 Chronicles 13:15 KJV

2 Chronicles 13:15 Commentaries

Bible Hub
2 Chronicles 13:14
Top of Page
Top of Page