2 Chronicles 11:22
Rehoboam appointed Abijah son of Maacah as chief prince among his brothers, intending to make him king.
Rehoboam appointed
The act of appointing in the Hebrew context often implies a deliberate and authoritative decision. Rehoboam, as king, exercises his royal prerogative to designate roles within his family. This reflects the biblical principle of leadership and the responsibility of a ruler to establish order and succession. The Hebrew root for "appointed" (נָתַן, natan) conveys the idea of giving or setting in place, emphasizing Rehoboam's intention to secure his lineage and the stability of his reign.

Abijah son of Maacah
Abijah, whose name means "Yahweh is my Father," is a significant figure in the Davidic line. His mother, Maacah, adds a layer of complexity to his identity, as she was the granddaughter of Absalom, David's rebellious son. This connection to both the royal line and a history of familial strife highlights the intricate dynamics within the house of David. Abijah's position as the son of Maacah suggests a blend of royal legitimacy and potential for conflict, given his maternal lineage.

as chief prince among his brothers
The designation of "chief prince" (Hebrew: נָגִיד, nagid) indicates a position of preeminence and authority. In the ancient Near Eastern context, this title was often reserved for the heir apparent or the most favored son. By elevating Abijah above his brothers, Rehoboam is not only signaling his preference but also setting the stage for future leadership. This decision underscores the biblical theme of chosen leadership and the divine orchestration of succession, as seen throughout the narratives of the kings of Israel and Judah.

intending to make him king
Rehoboam's intention to make Abijah king reveals his strategic planning for the future of his dynasty. The Hebrew word for "intending" (חָשַׁב, chashav) implies careful thought and consideration, suggesting that Rehoboam's decision was not made lightly. This reflects the biblical understanding of kingship as a divinely sanctioned role, requiring wisdom and foresight. Rehoboam's desire to secure his legacy through Abijah aligns with the broader scriptural narrative of God's covenant with David, promising an enduring dynasty.

Persons / Places / Events
1. Rehoboam
The son of Solomon and king of Judah, known for his role in the division of the united kingdom of Israel into the northern and southern kingdoms.

2. Abijah
The son of Rehoboam and Maacah, appointed as chief prince with the intention of becoming king, indicating his favored status among his siblings.

3. Maacah
The mother of Abijah, a significant figure in the royal family, whose influence may have played a role in Abijah's appointment.

4. Judah
The southern kingdom over which Rehoboam ruled, consisting of the tribes of Judah and Benjamin.

5. Jerusalem
The capital city of Judah, where Rehoboam reigned and made significant political decisions, including the appointment of Abijah.
Teaching Points
Leadership and Favoritism
Rehoboam's decision to appoint Abijah as chief prince reflects the complexities of leadership and the potential pitfalls of favoritism. Leaders today must be cautious of allowing personal biases to influence their decisions.

Family Dynamics in Leadership
The influence of family, as seen with Maacah and Abijah, can significantly impact leadership decisions. It is crucial to seek God's wisdom in navigating family dynamics within leadership roles.

God's Sovereignty in Leadership
Despite human plans and intentions, God's sovereignty prevails. Rehoboam's plans for Abijah remind us that ultimately, God is in control of leadership transitions and outcomes.

The Importance of Godly Counsel
Rehoboam's reign was marked by a lack of wise counsel, leading to division and conflict. This highlights the importance of seeking godly advice and guidance in leadership.
Bible Study Questions
1. How does Rehoboam's appointment of Abijah reflect the challenges of leadership and favoritism? Can you identify similar challenges in your own leadership roles or experiences?

2. In what ways do family dynamics influence leadership decisions today, and how can we ensure these influences align with God's will?

3. How does the concept of God's sovereignty provide comfort and guidance in leadership transitions, both in biblical times and today?

4. Reflect on a time when you faced a leadership decision. How did seeking or neglecting godly counsel impact the outcome?

5. Considering Deuteronomy 17:14-20, how can we apply the biblical principles of kingship to modern leadership roles in our communities and churches?
Connections to Other Scriptures
1 Kings 14:31
Provides additional context about Rehoboam's reign and his family, including the mention of Abijah.

1 Chronicles 3:10
Lists the genealogy of the kings of Judah, including Rehoboam and Abijah, highlighting the Davidic line.

Deuteronomy 17:14-20
Offers guidelines for kingship in Israel, which can be contrasted with Rehoboam's actions and decisions.

Proverbs 3:5-6
Encourages trust in the Lord rather than one's own understanding, a principle that Rehoboam struggled with in his leadership.
A Royal PolygamistT. Whitelaw 2 Chronicles 11:18-23
Spiritual AdmixtureW. Clarkson 2 Chronicles 11:18-23
People
Abigail, Abihail, Abijah, Absalom, Attai, Benjamin, David, Eliab, Israelites, Jerimoth, Jeroboam, Jesse, Jeush, Levites, Maacah, Maachah, Mahalath, Rehoboam, Shamariah, Shelomith, Shemaiah, Shemariah, Solomon, Zaham, Ziza, Zur
Places
Adoraim, Adullam, Aijalon, Azekah, Bethlehem, Beth-zur, Etam, Gath, Hebron, Jerusalem, Lachish, Mareshah, Soco, Tekoa, Ziph, Zorah
Topics
Abijah, Abi'jah, Appointed, Appointeth, Brethren, Brothers, Cause, Chief, Established, Intended, Leader, Maacah, Ma'acah, Maachah, Minded, Order, Prince, Purpose, Rehoboam, Rehobo'am, Reign, Ruler
Dictionary of Bible Themes
2 Chronicles 11:22

     5459   prince

2 Chronicles 11:18-22

     5657   birthright

2 Chronicles 11:21-22

     5717   monogamy

2 Chronicles 11:21-23

     5732   polygamy

Library
The Exile Continued.
"So David fled, and escaped and came to Samuel to Ramah, and told him all that Saul had done unto him. And he and Samuel went and dwelt in Naioth" (1 Sam. xix. 18)--or, as the word probably means, in the collection of students' dwellings, inhabited by the sons of the prophets, where possibly there may have been some kind of right of sanctuary. Driven thence by Saul's following him, and having had one last sorrowful hour of Jonathan's companionship--the last but one on earth--he fled to Nob, whither
Alexander Maclaren—The Life of David

Tiglath-Pileser iii. And the Organisation of the Assyrian Empire from 745 to 722 B. C.
TIGLATH-PILESER III. AND THE ORGANISATION OF THE ASSYRIAN EMPIRE FROM 745 to 722 B.C. FAILURE OF URARTU AND RE-CONQUEST Of SYRIA--EGYPT AGAIN UNITED UNDER ETHIOPIAN AUSPICES--PIONKHI--THE DOWNFALL OF DAMASCUS, OF BABYLON, AND OF ISRAEL. Assyria and its neighbours at the accession of Tiglath-pileser III.: progress of the Aramaeans in the basin of the Middle Tigris--Urartu and its expansion into the north of Syria--Damascus and Israel--Vengeance of Israel on Damascus--Jeroboam II.--Civilisation
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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