2 Chronicles 11:19
She bore sons to him: Jeush, Shemariah, and Zaham.
She bore to him sons
This phrase highlights the continuation of a lineage, which is a recurring theme in the Bible, emphasizing the importance of family and heritage in God's plan. The Hebrew root for "bore" is "yalad," which means to bring forth or to beget. This act of bearing children is seen as a fulfillment of God's command to "be fruitful and multiply" (Genesis 1:28). In the historical context, bearing sons was particularly significant as it ensured the continuation of the family name and inheritance.

Jeush
The name Jeush is derived from the Hebrew root "ya'ash," which can mean "to hasten" or "to assemble." Names in the Bible often carry prophetic or symbolic meanings, and Jeush's name may suggest a role in gathering or uniting people. In the broader scriptural context, names are often reflective of character or destiny, and Jeush's inclusion in the genealogy underscores the importance of each individual in the unfolding of God's covenant with His people.

Shemariah
This name combines "Shema," meaning "hear," and "Yah," a shortened form of Yahweh, the name of God. Thus, Shemariah can be interpreted as "Yahweh has heard." This reflects a deep theological truth that God is attentive to the cries and prayers of His people. The historical context of the Chronicles, written post-exile, would remind the Israelites of God's faithfulness in hearing and responding to their needs, encouraging them to remain faithful to Him.

Zaham
The name Zaham is less common and its meaning is not as clear, but it may be related to a root meaning "to be loathsome" or "to stink." This could imply a negative connotation or a reminder of human frailty and sinfulness. In the broader biblical narrative, even names with seemingly negative meanings can serve as reminders of the need for redemption and the transformative power of God's grace.

Persons / Places / Events
1. Rehoboam
The son of Solomon and king of Judah, Rehoboam's reign is marked by division and conflict, as the kingdom of Israel splits into two.

2. Maacah
The wife of Rehoboam and mother of Jeush, Shemariah, and Zaham. She is noted for her influence in the royal family and her lineage, being the granddaughter of Absalom.

3. Jeush, Shemariah, and Zaham
Sons of Rehoboam and Maacah, their mention signifies the continuation of the Davidic line through Rehoboam.

4. Judah
The southern kingdom over which Rehoboam ruled after the division of Israel. It is significant as the lineage of David and the eventual birthplace of Jesus Christ.

5. Division of the Kingdom
The context of this verse is the divided kingdom, where Rehoboam's rule is limited to Judah and Benjamin, following the rebellion led by Jeroboam.
Teaching Points
The Importance of Lineage
The mention of Rehoboam's sons underscores the significance of family and lineage in God's plan. It reminds us of the importance of heritage and the role of family in spiritual legacy.

Consequences of Division
The divided kingdom serves as a cautionary tale about the consequences of disobedience and poor leadership. It encourages us to seek unity and wisdom in our communities and families.

God's Sovereignty in History
Despite human failures, God's plan continues through history. This reassures us that God is in control, even when circumstances seem chaotic.

Influence of Relationships
Maacah's role as a mother and wife highlights the influence of relationships in shaping history. It challenges us to consider the impact of our relationships on our spiritual journey.
Bible Study Questions
1. How does the lineage of Rehoboam and his sons reflect the importance of family in God's plan? Consider the broader biblical account.

2. What lessons can we learn from the division of the kingdom under Rehoboam's rule, and how can these lessons apply to maintaining unity in our own communities?

3. In what ways does the account of Rehoboam and his family demonstrate God's sovereignty, and how can this understanding impact our trust in God's plan for our lives?

4. How can the influence of Maacah in Rehoboam's life encourage us to evaluate the relationships we have and their impact on our spiritual growth?

5. Reflect on the genealogies in the Bible, such as in Matthew 1. How do they help us understand the continuity of God's promises and the fulfillment of His plan through Jesus Christ?
Connections to Other Scriptures
1 Kings 11-12
These chapters provide the background of Rehoboam's reign and the division of the kingdom, offering insight into the political and spiritual climate of the time.

2 Samuel 13-18
These chapters detail the life of Absalom, Maacah's grandfather, whose rebellion against David foreshadows the division in Rehoboam's time.

Matthew 1:1-17
The genealogy of Jesus Christ, which traces the lineage through David and Solomon, highlighting the importance of the Davidic line.
A Royal PolygamistT. Whitelaw 2 Chronicles 11:18-23
Spiritual AdmixtureW. Clarkson 2 Chronicles 11:18-23
People
Abigail, Abihail, Abijah, Absalom, Attai, Benjamin, David, Eliab, Israelites, Jerimoth, Jeroboam, Jesse, Jeush, Levites, Maacah, Maachah, Mahalath, Rehoboam, Shamariah, Shelomith, Shemaiah, Shemariah, Solomon, Zaham, Ziza, Zur
Places
Adoraim, Adullam, Aijalon, Azekah, Bethlehem, Beth-zur, Etam, Gath, Hebron, Jerusalem, Lachish, Mareshah, Soco, Tekoa, Ziph, Zorah
Topics
Bare, Beareth, Bore, Jeush, Je'ush, Shamaria, Shamariah, Shemariah, Shemari'ah, Sons, Zaham
Dictionary of Bible Themes
2 Chronicles 11:18-22

     5657   birthright

Library
The Exile Continued.
"So David fled, and escaped and came to Samuel to Ramah, and told him all that Saul had done unto him. And he and Samuel went and dwelt in Naioth" (1 Sam. xix. 18)--or, as the word probably means, in the collection of students' dwellings, inhabited by the sons of the prophets, where possibly there may have been some kind of right of sanctuary. Driven thence by Saul's following him, and having had one last sorrowful hour of Jonathan's companionship--the last but one on earth--he fled to Nob, whither
Alexander Maclaren—The Life of David

Tiglath-Pileser iii. And the Organisation of the Assyrian Empire from 745 to 722 B. C.
TIGLATH-PILESER III. AND THE ORGANISATION OF THE ASSYRIAN EMPIRE FROM 745 to 722 B.C. FAILURE OF URARTU AND RE-CONQUEST Of SYRIA--EGYPT AGAIN UNITED UNDER ETHIOPIAN AUSPICES--PIONKHI--THE DOWNFALL OF DAMASCUS, OF BABYLON, AND OF ISRAEL. Assyria and its neighbours at the accession of Tiglath-pileser III.: progress of the Aramaeans in the basin of the Middle Tigris--Urartu and its expansion into the north of Syria--Damascus and Israel--Vengeance of Israel on Damascus--Jeroboam II.--Civilisation
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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