2 Chronicles 11:18
And Rehoboam married Mahalath, who was the daughter of David's son Jerimoth and of Abihail, the daughter of Jesse's son Eliab.
Rehoboam married Mahalath
The act of marriage here signifies a political and familial alliance. Rehoboam, the son of Solomon, is consolidating his power and influence by marrying within the extended family of David. The Hebrew root for "married" (לָקַח, laqach) often implies taking or receiving, indicating a formal and significant union. This marriage is not just a personal relationship but a strategic move to strengthen his claim to the throne and maintain unity within the tribe of Judah.

the daughter of David’s son Jerimoth
Jerimoth is a lesser-known son of David, and his mention here highlights the extensive lineage of David. The Hebrew term for "daughter" (בַּת, bat) emphasizes the importance of lineage and heritage in Israelite society. By marrying Mahalath, Rehoboam is connecting himself to the royal bloodline, which is crucial for his legitimacy as king. This connection to David's lineage is a reminder of God's covenant with David, promising that his descendants would continue to rule.

and of Abihail
Abihail, whose name means "father of might" or "my father is might," is a significant figure in this verse. Her inclusion in the genealogy underscores the importance of maternal lineage in the biblical narrative. The mention of Abihail also reflects the patriarchal society of ancient Israel, where family connections through both parents were vital for establishing one's status and rights.

the daughter of Jesse’s son Eliab
Eliab, the eldest son of Jesse, was initially considered by Samuel as a potential king before David was chosen. The reference to Eliab here serves to reinforce the connection to the house of Jesse, the father of David. This connection is significant because it ties Rehoboam not only to the royal line of David but also to the humble beginnings of David's family. The Hebrew word for "son" (בֵּן, ben) is used to trace lineage and heritage, which is a recurring theme in the Chronicles as it seeks to establish the legitimacy and divine favor upon the Davidic line.

Persons / Places / Events
1. Rehoboam
The son of Solomon and king of Judah, known for his role in the division of the united kingdom of Israel.

2. Mahalath
The wife of Rehoboam, described as the daughter of Jerimoth and Abihail, linking her to the royal lineage of David.

3. Jerimoth
A lesser-known son of David, indicating the extensive family connections within the royal lineage.

4. Abihail
The mother of Mahalath, connected to the family of Jesse, David's father, through her father Eliab.

5. Eliab
The eldest son of Jesse, making him David's brother and part of the extended family network that played a role in Israel's history.
Teaching Points
The Importance of Family Lineage
The verse highlights the significance of family connections in biblical times, especially within royal and priestly lines. Understanding our spiritual heritage can inspire us to live faithfully.

God's Sovereignty in Family Dynamics
Despite human decisions and alliances, God's purposes prevail. Trust in God's sovereignty over our family situations, knowing He can work through them for His glory.

Wisdom in Relationships
Rehoboam's marriage to Mahalath reflects strategic alliances. In our relationships, seek wisdom and discernment, aligning our choices with God's will.

Legacy and Influence
The mention of multiple generations reminds us of the impact our lives can have on future generations. Consider how your faith and actions today can influence your family and community.

Unity and Division
Rehoboam's reign was marked by division. Strive for unity in your family and church, seeking reconciliation and peace as Christ's followers.
Bible Study Questions
1. How does understanding Rehoboam's family background help us comprehend the political and spiritual climate of his reign?

2. In what ways can we see God's hand at work in the family dynamics described in this verse, and how does that encourage us in our own family situations?

3. What lessons can we learn from the alliances and relationships within David's family that apply to our own decision-making processes?

4. How can we ensure that our legacy is one of faithfulness and godliness, impacting future generations positively?

5. Considering the division during Rehoboam's reign, what steps can we take to promote unity and peace within our own families and church communities?
Connections to Other Scriptures
1 Kings 12
Provides context for Rehoboam's reign and the division of the kingdom, highlighting the political and familial dynamics at play.

1 Samuel 16
Introduces Jesse and his sons, including Eliab, providing background on David's family and their significance in Israel's history.

2 Samuel 3
Discusses the marriages and alliances within David's family, illustrating the importance of familial connections in royal politics.
Fidelity to ConscienceW. Clarkson 2 Chronicles 11:13-18
A Royal PolygamistT. Whitelaw 2 Chronicles 11:18-23
Spiritual AdmixtureW. Clarkson 2 Chronicles 11:18-23
People
Abigail, Abihail, Abijah, Absalom, Attai, Benjamin, David, Eliab, Israelites, Jerimoth, Jeroboam, Jesse, Jeush, Levites, Maacah, Maachah, Mahalath, Rehoboam, Shamariah, Shelomith, Shemaiah, Shemariah, Solomon, Zaham, Ziza, Zur
Places
Adoraim, Adullam, Aijalon, Azekah, Bethlehem, Beth-zur, Etam, Gath, Hebron, Jerusalem, Lachish, Mareshah, Soco, Tekoa, Ziph, Zorah
Topics
Abigail, Abihail, Ab'ihail, Child, Daughter, David, David's, Eliab, Eli'ab, Jerimoth, Jer'imoth, Jesse, Jesse's, Mahalath, Ma'halath, Married, Rehoboam, Rehobo'am, Taketh, Wife
Dictionary of Bible Themes
2 Chronicles 11:18-22

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Library
The Exile Continued.
"So David fled, and escaped and came to Samuel to Ramah, and told him all that Saul had done unto him. And he and Samuel went and dwelt in Naioth" (1 Sam. xix. 18)--or, as the word probably means, in the collection of students' dwellings, inhabited by the sons of the prophets, where possibly there may have been some kind of right of sanctuary. Driven thence by Saul's following him, and having had one last sorrowful hour of Jonathan's companionship--the last but one on earth--he fled to Nob, whither
Alexander Maclaren—The Life of David

Tiglath-Pileser iii. And the Organisation of the Assyrian Empire from 745 to 722 B. C.
TIGLATH-PILESER III. AND THE ORGANISATION OF THE ASSYRIAN EMPIRE FROM 745 to 722 B.C. FAILURE OF URARTU AND RE-CONQUEST Of SYRIA--EGYPT AGAIN UNITED UNDER ETHIOPIAN AUSPICES--PIONKHI--THE DOWNFALL OF DAMASCUS, OF BABYLON, AND OF ISRAEL. Assyria and its neighbours at the accession of Tiglath-pileser III.: progress of the Aramaeans in the basin of the Middle Tigris--Urartu and its expansion into the north of Syria--Damascus and Israel--Vengeance of Israel on Damascus--Jeroboam II.--Civilisation
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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