2 Chronicles 11:12
He also put shields and spears in all the cities and strengthened them greatly. So Judah and Benjamin belonged to him.
He also put shields and spears
The act of placing "shields and spears" in the cities signifies preparation and defense. In the Hebrew context, shields (מָגֵן, magen) and spears (רֹמַח, romach) were essential for protection and warfare. Shields were often made of wood and covered with leather, while spears were long-range weapons. This preparation indicates a proactive approach to safeguarding the kingdom, reflecting a leader's responsibility to protect his people. Spiritually, it can symbolize the believer's need to be equipped with the armor of God, as described in Ephesians 6:10-18, to stand firm against spiritual adversaries.

in all the cities
The phrase "in all the cities" underscores the comprehensive nature of Rehoboam's defensive strategy. It wasn't just a few select cities that were fortified, but all of them, indicating thoroughness and diligence. Historically, this reflects the political and military strategy of the time, where fortified cities served as strongholds against enemy invasions. Spiritually, it can remind believers of the importance of being vigilant and prepared in every area of life, not leaving any part unguarded against spiritual attacks.

and strengthened them greatly
The act of strengthening the cities "greatly" (עָצַם, atsam) implies not just physical fortification but also an increase in morale and readiness among the people. This strengthening was significant, suggesting a period of consolidation and security for the kingdom. In a spiritual sense, it can be seen as an encouragement for believers to seek strength in the Lord, ensuring that their faith and resolve are fortified against trials and tribulations.

So Judah and Benjamin belonged to him
The phrase "So Judah and Benjamin belonged to him" indicates the political and territorial control Rehoboam maintained over these tribes. Historically, after the division of the united monarchy, Rehoboam's rule was limited to the southern kingdom, comprising Judah and Benjamin. This reflects God's providential plan, as these tribes were central to the Davidic line and the fulfillment of messianic prophecies. Spiritually, it can be seen as a reminder of God's sovereignty and the importance of remaining faithful to His covenant, as Judah and Benjamin did by staying with the Davidic king.

Persons / Places / Events
1. Rehoboam
The son of Solomon and king of Judah, Rehoboam is central to this passage as he fortifies the cities of Judah and Benjamin.

2. Judah and Benjamin
These are the two tribes that remained loyal to Rehoboam after the division of the kingdom. The fortified cities were located in these territories.

3. Fortified Cities
Rehoboam's strategic military preparation involved strengthening these cities with weapons and defenses to protect against potential threats.
Teaching Points
Strategic Preparation
Just as Rehoboam fortified cities, Christians are called to prepare spiritually by equipping themselves with the Word of God and prayer.

Trust in God's Sovereignty
While Rehoboam took practical steps to secure his kingdom, ultimate trust should be placed in God's sovereign protection.

Unity and Loyalty
The loyalty of Judah and Benjamin to Rehoboam can inspire believers to remain steadfast in their commitment to God and His community.

Defense Against Spiritual Threats
Just as Rehoboam prepared for physical threats, believers must be vigilant against spiritual threats, using the armor of God.

Leadership and Responsibility
Rehoboam's actions remind leaders of their responsibility to protect and guide those under their care.
Bible Study Questions
1. How does Rehoboam's fortification of cities reflect the importance of preparation in our spiritual lives?

2. In what ways can we apply the concept of "fortifying" our faith in today's world?

3. How does the loyalty of Judah and Benjamin to Rehoboam inspire us in our commitment to God and His church?

4. What parallels can we draw between Rehoboam's actions and the spiritual armor described in Ephesians 6?

5. How can leaders today learn from Rehoboam's example in terms of responsibility and protection of their communities?
Connections to Other Scriptures
1 Kings 12
This chapter provides context for the division of the kingdom, explaining why Rehoboam needed to fortify the cities of Judah and Benjamin.

Ephesians 6:10-18
This passage about the armor of God can be connected to the idea of spiritual fortification, similar to Rehoboam's physical fortification of cities.

Psalm 18:2
This verse describes God as a fortress, drawing a parallel to the fortified cities and emphasizing reliance on divine strength.
The Strengthening of a KingdomT. Whitelaw 2 Chronicles 11:5-17
People
Abigail, Abihail, Abijah, Absalom, Attai, Benjamin, David, Eliab, Israelites, Jerimoth, Jeroboam, Jesse, Jeush, Levites, Maacah, Maachah, Mahalath, Rehoboam, Shamariah, Shelomith, Shemaiah, Shemariah, Solomon, Zaham, Ziza, Zur
Places
Adoraim, Adullam, Aijalon, Azekah, Bethlehem, Beth-zur, Etam, Gath, Hebron, Jerusalem, Lachish, Mareshah, Soco, Tekoa, Ziph, Zorah
Topics
Adhered, Belonged, Benjamin, Body-covers, Cities, Exceeding, Exceedingly, Greatly, Held, Judah, Several, Shields, Spears, Stores, Strengthened, Strengtheneth, Strong, Targets, Town
Dictionary of Bible Themes
2 Chronicles 11:12

     5209   armour
     5545   spear

2 Chronicles 11:1-12

     7266   tribes of Israel

2 Chronicles 11:5-12

     5256   city

2 Chronicles 11:11-12

     4544   wine

Library
The Exile Continued.
"So David fled, and escaped and came to Samuel to Ramah, and told him all that Saul had done unto him. And he and Samuel went and dwelt in Naioth" (1 Sam. xix. 18)--or, as the word probably means, in the collection of students' dwellings, inhabited by the sons of the prophets, where possibly there may have been some kind of right of sanctuary. Driven thence by Saul's following him, and having had one last sorrowful hour of Jonathan's companionship--the last but one on earth--he fled to Nob, whither
Alexander Maclaren—The Life of David

Tiglath-Pileser iii. And the Organisation of the Assyrian Empire from 745 to 722 B. C.
TIGLATH-PILESER III. AND THE ORGANISATION OF THE ASSYRIAN EMPIRE FROM 745 to 722 B.C. FAILURE OF URARTU AND RE-CONQUEST Of SYRIA--EGYPT AGAIN UNITED UNDER ETHIOPIAN AUSPICES--PIONKHI--THE DOWNFALL OF DAMASCUS, OF BABYLON, AND OF ISRAEL. Assyria and its neighbours at the accession of Tiglath-pileser III.: progress of the Aramaeans in the basin of the Middle Tigris--Urartu and its expansion into the north of Syria--Damascus and Israel--Vengeance of Israel on Damascus--Jeroboam II.--Civilisation
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

Links
2 Chronicles 11:12 NIV
2 Chronicles 11:12 NLT
2 Chronicles 11:12 ESV
2 Chronicles 11:12 NASB
2 Chronicles 11:12 KJV

2 Chronicles 11:12 Commentaries

Bible Hub
2 Chronicles 11:11
Top of Page
Top of Page