2 Chronicles 11:10
Zorah, Aijalon, and Hebron, the fortified cities in Judah and Benjamin.
Zorah
This city, located in the Shephelah region of Judah, holds significant historical and biblical importance. Zorah is notably the birthplace of Samson, one of the judges of Israel (Judges 13:2). The Hebrew root "צרעה" (Tzorah) suggests a place of wasps or hornets, possibly indicating a defensive or aggressive stance. Archaeologically, Zorah has been identified with the modern site of Tel Tzora, where remnants of fortifications have been discovered, underscoring its strategic military role in the region.

Aijalon
Aijalon, or "אילון" (Ayalon) in Hebrew, means "place of deer" or "gazelle." This city was strategically located in the Aijalon Valley, serving as a critical passageway between the coastal plain and the hill country of Judah. Historically, Aijalon is remembered for the miraculous event during Joshua's battle against the Amorites, where the sun stood still (Joshua 10:12). Its mention here as a fortified city highlights its continued military significance during Rehoboam's reign, serving as a bulwark against potential invasions from the west.

Hebron
Known as "חברון" (Chevron) in Hebrew, Hebron is one of the oldest continuously inhabited cities in the world. It holds profound biblical significance as the city where Abraham settled and where the patriarchs and matriarchs are buried in the Cave of Machpelah (Genesis 23). As a fortified city, Hebron served as a key defensive and administrative center in Judah. Its historical and spiritual legacy as a city of refuge and a Levitical city underscores its importance in the religious and cultural identity of Israel.

which are fortified cities
The phrase "fortified cities" indicates the strategic military preparations undertaken by Rehoboam, Solomon's son, to protect his kingdom. The Hebrew term "ערי מצור" (arei matzor) refers to cities strengthened with walls, towers, and gates, designed to withstand sieges. This reflects the political and military realities of the time, as Rehoboam sought to consolidate his rule and defend against potential threats from the northern kingdom of Israel and other adversaries.

in Judah and Benjamin
The tribes of Judah and Benjamin formed the southern kingdom of Judah after the division of the united monarchy. Judah, the larger and more dominant tribe, was prophesied to hold the scepter (Genesis 49:10), and Benjamin, though smaller, was known for its fierce warriors (Judges 20:16). The alliance of these tribes under Rehoboam's rule highlights the fulfillment of God's promise to David regarding the enduring nature of his dynasty (2 Samuel 7:16). The fortification of cities within these tribal territories underscores the divine providence and protection over the remnant of Israel, ensuring the continuation of the Davidic line and the eventual coming of the Messiah.

Persons / Places / Events
1. Zorah
A city in the territory of Judah, known as the birthplace of Samson. It was strategically fortified by Rehoboam to protect the kingdom.

2. Aijalon
A city located in the tribal lands of Dan, later associated with the tribe of Benjamin. It was significant for its strategic location and was fortified by Rehoboam.

3. Hebron
One of the oldest cities in the region, historically significant as the place where Abraham settled. It was fortified by Rehoboam as part of his defense strategy.

4. Rehoboam
The son of Solomon and king of Judah, who fortified these cities to strengthen his kingdom after the division of Israel.

5. Judah and Benjamin
The two tribes that remained loyal to Rehoboam after the division of the kingdom. These tribes formed the southern kingdom of Judah.
Teaching Points
Strategic Preparation
Rehoboam's fortification of cities teaches the importance of preparing and strengthening our defenses, both physically and spiritually, in times of division or conflict.

Historical Significance
Understanding the historical and biblical significance of places like Zorah, Aijalon, and Hebron can deepen our appreciation for God's work throughout history.

Leadership and Wisdom
Rehoboam's actions remind us of the need for wisdom in leadership, especially when facing challenges and potential threats.

Faithfulness in Division
The loyalty of Judah and Benjamin to Rehoboam serves as a reminder of the importance of faithfulness and unity in the body of Christ, even when divisions occur.
Bible Study Questions
1. How does the fortification of cities by Rehoboam reflect the importance of preparation in our spiritual lives?

2. In what ways can the historical significance of places like Zorah, Aijalon, and Hebron enhance our understanding of biblical accounts?

3. What lessons can we learn from Rehoboam's leadership, and how can we apply them to our roles in our communities and churches?

4. How can the loyalty of Judah and Benjamin to Rehoboam inspire us to remain faithful in our commitments to God and others?

5. How do the strategic actions taken by Rehoboam connect with other biblical examples of preparation and defense, and what can we learn from these examples for our spiritual journey?
Connections to Other Scriptures
1 Kings 12
This chapter provides context for the division of the kingdom, explaining why Rehoboam fortified these cities.

Judges 13-16
These chapters recount the account of Samson, who was from Zorah, highlighting the city's historical significance.

Genesis 13
This chapter describes Abraham's settlement in Hebron, emphasizing its long-standing importance.

Joshua 10
This chapter mentions Aijalon in the context of Joshua's battles, underscoring its strategic military importance.
The Strengthening of a KingdomT. Whitelaw 2 Chronicles 11:5-17
People
Abigail, Abihail, Abijah, Absalom, Attai, Benjamin, David, Eliab, Israelites, Jerimoth, Jeroboam, Jesse, Jeush, Levites, Maacah, Maachah, Mahalath, Rehoboam, Shamariah, Shelomith, Shemaiah, Shemariah, Solomon, Zaham, Ziza, Zur
Places
Adoraim, Adullam, Aijalon, Azekah, Bethlehem, Beth-zur, Etam, Gath, Hebron, Jerusalem, Lachish, Mareshah, Soco, Tekoa, Ziph, Zorah
Topics
Aijalon, Ai'jalon, Ajalon, Benjamin, Bulwarks, Cities, Fenced, Fortified, Hebron, Judah, Towns, Walled, Zorah
Dictionary of Bible Themes
2 Chronicles 11:1-12

     7266   tribes of Israel

2 Chronicles 11:5-11

     4492   olive

2 Chronicles 11:5-12

     5256   city

Library
The Exile Continued.
"So David fled, and escaped and came to Samuel to Ramah, and told him all that Saul had done unto him. And he and Samuel went and dwelt in Naioth" (1 Sam. xix. 18)--or, as the word probably means, in the collection of students' dwellings, inhabited by the sons of the prophets, where possibly there may have been some kind of right of sanctuary. Driven thence by Saul's following him, and having had one last sorrowful hour of Jonathan's companionship--the last but one on earth--he fled to Nob, whither
Alexander Maclaren—The Life of David

Tiglath-Pileser iii. And the Organisation of the Assyrian Empire from 745 to 722 B. C.
TIGLATH-PILESER III. AND THE ORGANISATION OF THE ASSYRIAN EMPIRE FROM 745 to 722 B.C. FAILURE OF URARTU AND RE-CONQUEST Of SYRIA--EGYPT AGAIN UNITED UNDER ETHIOPIAN AUSPICES--PIONKHI--THE DOWNFALL OF DAMASCUS, OF BABYLON, AND OF ISRAEL. Assyria and its neighbours at the accession of Tiglath-pileser III.: progress of the Aramaeans in the basin of the Middle Tigris--Urartu and its expansion into the north of Syria--Damascus and Israel--Vengeance of Israel on Damascus--Jeroboam II.--Civilisation
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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