2 Chronicles 1:17
A chariot could be imported from Egypt for six hundred shekels of silver, and a horse for a hundred and fifty. Likewise, they exported them to all the kings of the Hittites and to the kings of Aram.
They imported a chariot from Egypt
The phrase highlights the extensive trade networks and diplomatic relationships that existed during Solomon's reign. The Hebrew root for "imported" suggests a deliberate and strategic acquisition, indicating Solomon's wisdom in securing resources. Egypt was renowned for its chariots, which were symbols of military power and technological advancement. This importation underscores the wealth and influence of Solomon's kingdom, as well as the peaceful relations with Egypt, a significant regional power.

for six hundred shekels of silver
The specific mention of "six hundred shekels of silver" provides insight into the economic conditions and the value placed on military equipment. In ancient times, silver was a standard medium of exchange, and the amount indicates a substantial investment. This reflects the prosperity of Solomon's reign and the prioritization of military strength and preparedness. The use of precise measurements also suggests a well-organized and sophisticated economic system.

and a horse for a hundred and fifty
Horses were essential for chariots and cavalry, representing mobility and power in warfare. The price of "a hundred and fifty" shekels for a horse indicates their high value and the importance of maintaining a strong military presence. This transaction highlights the strategic importance of horses in ancient Near Eastern warfare and Solomon's commitment to maintaining a formidable defense.

Likewise, they exported them
The act of exporting chariots and horses demonstrates the reciprocal nature of trade and the influence of Solomon's kingdom beyond its borders. The Hebrew root for "exported" implies a controlled and intentional distribution, showcasing Solomon's role as a central figure in regional commerce. This exportation not only brought wealth but also established political alliances and extended Israel's influence.

to all the kings of the Hittites and to the kings of Aram
The mention of "the kings of the Hittites and to the kings of Aram" indicates the broad reach of Solomon's trade relationships. The Hittites and Arameans were significant powers in the region, and engaging with them economically suggests a period of relative peace and cooperation. This reflects Solomon's diplomatic acumen and the fulfillment of God's promise to make Israel a nation of influence and prosperity. The historical context of these interactions highlights the interconnectedness of ancient civilizations and the role of Israel as a key player in the geopolitical landscape.

Persons / Places / Events
1. Solomon
The king of Israel during this time, known for his wisdom and wealth. He expanded Israel's trade and military capabilities.

2. Egypt
A neighboring nation known for its wealth and resources, particularly in horses and chariots, which were symbols of military power.

3. Hittites
A group of ancient people who lived in the region of Anatolia and were known for their military prowess.

4. Aram
A region and its people located in modern-day Syria, often interacting with Israel through trade and conflict.

5. Trade and Commerce
The event of importing and exporting horses and chariots, highlighting the economic strategies of Solomon's reign.
Teaching Points
Wisdom in Leadership
Solomon's trade decisions reflect his wisdom in expanding Israel's influence. However, leaders must balance wisdom with obedience to God's commands.

Dependence on God
While strategic alliances and resources are important, ultimate reliance should be on God, not on military might or economic power.

Ethical Trade Practices
Engaging in trade should be done ethically and in a way that honors God, avoiding exploitation or reliance on ungodly sources.

Influence and Responsibility
With increased influence comes greater responsibility to lead in a way that reflects God's values and priorities.

Warnings Against Materialism
Accumulating wealth and resources can lead to a false sense of security and distract from spiritual priorities.
Bible Study Questions
1. How does Solomon's trade with Egypt align or conflict with the instructions given in Deuteronomy 17:16?

2. In what ways can modern Christians ensure their reliance is on God rather than material resources or alliances?

3. What lessons can we learn from Solomon's trade practices about ethical business dealings today?

4. How can we balance the pursuit of wisdom and success with obedience to God's commands?

5. Reflect on a time when you relied on your own resources instead of trusting in God. What was the outcome, and what did you learn from that experience?
Connections to Other Scriptures
Deuteronomy 17:16
This verse warns Israelite kings against acquiring many horses, especially from Egypt, as it could lead them away from reliance on God.

1 Kings 10:28-29
Provides a parallel account of Solomon's trade in horses and chariots, emphasizing his wealth and international influence.

Isaiah 31:1
Warns against relying on Egypt for military strength instead of trusting in the Lord.
From the Altar to the ThroneW. Clarkson 2 Chronicles 1:13-17
The Glory of SolomonT. Whitelaw 2 Chronicles 1:13-17
People
Aram, Bezaleel, David, Gibeon, Hittites, Hur, Solomon, Uri
Places
Egypt, Gibeon, Jerusalem, Kiriath-jearim, Kue, Shephelah, Syria
Topics
Apiece, 600, Aram, Arameans, Bring, Chariot, Chariots, Egypt, Exported, Fetched, Fifty, Forth, Got, Hittites, Horse, Horses, Hundred, Imported, Kings, Likewise, Pieces, Rate, Shekels, Silver, Silverlings, Six, Syria, War-carriage
Dictionary of Bible Themes
2 Chronicles 1:17

     4363   silver
     5260   coinage
     5615   weights

2 Chronicles 1:14-17

     5407   merchants

2 Chronicles 1:16-17

     5433   occupations

Library
Commerce
The remarkable change which we have noticed in the views of Jewish authorities, from contempt to almost affectation of manual labour, could certainly not have been arbitrary. But as we fail to discover here any religious motive, we can only account for it on the score of altered political and social circumstances. So long as the people were, at least nominally, independent, and in possession of their own land, constant engagement in a trade would probably mark an inferior social stage, and imply
Alfred Edersheim—Sketches of Jewish Social Life

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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