1 Samuel 9:16
"At this time tomorrow I will send you a man from the land of Benjamin, and you are to anoint him leader over My people Israel; he will save them from the hand of the Philistines. For I have looked upon My people, because their cry has come to Me."
At this time tomorrow
This phrase indicates God's precise timing and foreknowledge. The Hebrew word for "tomorrow" (מָחָר, machar) suggests an imminent future, emphasizing God's control over time and events. It reassures believers that God’s plans are perfectly timed, and His interventions are neither early nor late.

I will send you a man
The phrase underscores God's sovereignty in choosing and directing individuals for His purposes. The Hebrew verb "send" (שָׁלַח, shalach) implies a divine mission. This highlights the belief that God actively orchestrates events and people to fulfill His divine will, encouraging believers to trust in His guidance.

from the land of Benjamin
This specifies Saul's tribal origin, linking to Jacob's prophecy in Genesis 49:27 about Benjamin being a "ravenous wolf." Historically, the tribe of Benjamin was known for its warriors, and Saul's selection aligns with this martial heritage. It reminds believers of God's ability to use one's background and heritage for His purposes.

and you are to anoint him
Anointing (מָשַׁח, mashach) in Hebrew culture was a sacred act, symbolizing consecration and divine appointment. This act set Saul apart for leadership, signifying God's choice and empowerment. It serves as a reminder of the sanctity and responsibility of God-given roles.

ruler over My people Israel
The term "ruler" (נָגִיד, nagid) implies leadership under God's authority. It reflects the theocratic nature of Israel's governance, where leaders were expected to act as God's representatives. This phrase encourages leaders to govern with humility and accountability to God.

He will deliver them
The promise of deliverance (יָשַׁע, yasha) is central to God's covenant relationship with Israel. It reassures believers of God's commitment to rescue and protect His people from oppression, symbolizing spiritual salvation and liberation from sin.

from the hand of the Philistines
The Philistines were a persistent threat to Israel, representing external challenges and spiritual adversaries. This phrase highlights God's power to overcome formidable enemies, encouraging believers to rely on Him for victory over life's battles.

For I have looked upon My people
God's attentive observation (רָאָה, ra'ah) signifies His compassion and concern for Israel's plight. It reassures believers that God is aware of their struggles and is moved to act on their behalf, reflecting His loving and personal nature.

because their cry has come to Me
The cry (צְעָקָה, tzeakah) of the Israelites reached God, indicating their desperation and need for divine intervention. This phrase emphasizes the power of prayer and supplication, encouraging believers to persistently seek God's help, trusting that He hears and responds to their pleas.

Persons / Places / Events
1. Samuel
A prophet and judge of Israel, Samuel is the one receiving God's instructions to anoint a new leader for Israel.

2. Saul
The man from the tribe of Benjamin whom God has chosen to be the first king of Israel.

3. Benjamin
The smallest tribe of Israel, from which Saul hails.

4. Philistines
A perennial enemy of Israel, oppressing them during this period.

5. Israel
The chosen people of God, who are crying out for deliverance from their enemies.
Teaching Points
God's Sovereignty in Leadership
God is the ultimate authority in appointing leaders. He chooses Saul, demonstrating His control over the affairs of nations and His people.

Divine Response to Human Distress
God hears the cries of His people and responds with compassion and action. This encourages believers to bring their concerns to God, trusting in His attentive care.

The Role of Anointing
Anointing signifies God's selection and empowerment for a specific task. Believers are reminded of the importance of seeking God's anointing in their own lives for the roles they are called to fulfill.

Deliverance from Oppression
Just as God raised Saul to deliver Israel from the Philistines, He raises leaders and provides means for deliverance in our lives today. This points to the ultimate deliverance through Jesus Christ.

Listening to God's Instructions
Samuel's obedience to God's instructions is a model for believers to listen and act upon God's guidance in their lives.
Bible Study Questions
1. How does God's choice of Saul from the tribe of Benjamin reflect His sovereignty and wisdom in leadership selection?

2. In what ways can we be attentive to God's response to our cries for help, as seen in His response to Israel's distress?

3. How does the concept of anointing in the Old Testament relate to the New Testament understanding of being anointed by the Holy Spirit?

4. What are some modern-day "Philistines" or challenges that believers face, and how can we seek God's deliverance from them?

5. How can we cultivate a heart like Samuel's, ready to listen and obey God's instructions in our daily lives?
Connections to Other Scriptures
1 Samuel 8
This chapter provides context for Israel's demand for a king, which leads to God's instruction to Samuel in 1 Samuel 9:16.

Exodus 3:7
Similar to God's response to the cries of the Israelites in Egypt, God hears the cries of His people in 1 Samuel 9:16.

Judges 2:16-18
Illustrates the cycle of Israel's disobedience, oppression, crying out, and deliverance, which is echoed in the need for a king to deliver them from the Philistines.
The King Desired by the PeopleB. Dale 1 Samuel 9:1-25
People
Abiel, Aphiah, Bechorath, Benjamin, Benjaminites, Benjamites, Israelites, Kish, Samuel, Saul, Zeror, Zuph
Places
Ramah, Shaalim, Shalishah, Zuph
Topics
Affliction, Anoint, Anointed, Benjamin, Captain, Cry, Deliver, Hands, Hast, Holy, Leader, Making, Morrow, Oil, Philistines, Prince, Reached, Regarded, Ruler, Safe, Save, Saved, Sorrow, Tomorrow, To-morrow
Dictionary of Bible Themes
1 Samuel 9:16

     2230   Messiah, coming of

1 Samuel 9:11-24

     4476   meals

1 Samuel 9:15-16

     1403   God, revelation
     9130   future, the

1 Samuel 9:15-20

     8129   guidance, examples

Library
The Old Judge and the Young King
'Now the Lord had told Samuel In his ear a day before Saul came, saying, 16, To-morrow, about this time I will send thee a man out of the land of Benjamin, and thou shalt anoint him to be captain over My people Israel, that he may save My people out of the hand of the Philistines: for I have looked upon My people, because their cry is come unto Me. 17. And when Samuel saw Saul, the Lord said unto him, Behold the man whom I spake to thee of! this same shall reign over My people. 18. Then Saul drew
Alexander Maclaren—Expositions of Holy Scripture

1 to Pray Does not Imply that Without Prayer God Would not Give us Anything...
1. To pray does not imply that without prayer God would not give us anything or that He would be unaware of our needs, but it has this great advantage, that in the attitude of prayer the soul is best fitted to receive the Giver of blessing as well as those blessings He desires to bestow. Thus it was that the fullness of the Spirit was not poured out upon the Apostles on the first day, but after ten days of special preparation. If a blessing were conferred upon one without a special readiness for
Sadhu Sundar Singh—At The Master's Feet

Ramah. Ramathaim Zophim. Gibeah.
There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly
John Lightfoot—From the Talmud and Hebraica

Meditations Before Dinner and Supper.
Meditate that hunger is like the sickness called a wolf; which, if thou dost not feed, will devour thee, and eat thee up; and that meat and drink are but as physic, or means which God hath ordained, to relieve and cure this natural infirmity and necessity of man. Use, therefore, to eat and to drink, rather to sustain and refresh the weakness of nature, than to satisfy the sensuality and delights of the flesh. Eat, therefore, to live, but live not to eat. There is no service so base, as for a man
Lewis Bayly—The Practice of Piety

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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