1 Samuel 9:17
When Samuel saw Saul, the LORD told him, "Here is the man of whom I spoke; he shall rule over My people."
When Samuel saw Saul
The phrase begins with the prophet Samuel, a pivotal figure in Israel's history, who was both a judge and a prophet. The Hebrew root for "saw" is "ra'ah," which implies not just physical sight but also spiritual insight or perception. Samuel's ability to see Saul is not merely a physical act but a divinely inspired recognition. This moment is significant as it marks the beginning of Saul's journey to kingship, a role that would shape the future of Israel. Samuel's sight is guided by God, indicating the divine orchestration in the selection of leaders.

the LORD told him
The phrase underscores the direct communication between God and Samuel. The Hebrew term for "LORD" is "YHWH," the sacred name of God, emphasizing His covenant relationship with Israel. This divine communication is crucial, as it shows that the establishment of kingship in Israel is not a human initiative but a divine directive. God's involvement in the process highlights His sovereignty and the importance of obedience to His will.

Here is the man
This declaration by God is both a confirmation and a revelation. The phrase "Here is" in Hebrew can be understood as "Hinne," which often introduces something significant or unexpected. Saul's selection is surprising given his humble background from the tribe of Benjamin, the smallest of the tribes. This choice reflects God's tendency to use the unlikely and the humble to fulfill His purposes, a theme recurrent throughout Scripture.

of whom I spoke to you
This phrase refers back to God's previous communication with Samuel, indicating that Saul's selection was part of a divine plan already revealed to the prophet. It emphasizes the continuity and faithfulness of God's word. The historical context here is crucial, as Israel was transitioning from a theocracy to a monarchy, and God's guidance was essential to ensure that this transition aligned with His purposes.

He shall rule over My people
The Hebrew word for "rule" is "nagid," which can mean leader or prince, indicating a role of authority and responsibility. The phrase "My people" signifies God's ownership and covenant relationship with Israel. Saul's kingship is not just a political role but a spiritual responsibility to lead God's chosen people. This highlights the biblical principle that leadership is a stewardship entrusted by God, requiring faithfulness and obedience to His commands.

Persons / Places / Events
1. Samuel
A prophet and judge of Israel, Samuel was instrumental in transitioning Israel from a confederation of tribes to a monarchy. He was chosen by God to anoint the first two kings of Israel, Saul and David.

2. Saul
The first king of Israel, Saul was from the tribe of Benjamin. He was chosen by God to lead His people, although his reign eventually turned tragic due to disobedience.

3. The LORD (Yahweh)
The covenant God of Israel, who communicates His will to Samuel regarding the leadership of His people.

4. Israel
The nation chosen by God, consisting of twelve tribes. At this time, they were seeking a king to lead them like other nations.

5. Ramah
The place where Samuel lived and where he met Saul. It served as a center for Samuel's prophetic ministry.
Teaching Points
God's Sovereignty in Leadership
God is actively involved in appointing leaders. His choice of Saul, despite the people's motives, shows His control over history and His plans for His people.

The Role of Prophets
Samuel's role as a prophet highlights the importance of spiritual leadership and guidance in discerning God's will.

Human Desire vs. Divine Will
Israel's demand for a king reflects a tension between human desires and God's perfect will. Believers are encouraged to seek God's guidance rather than conforming to worldly standards.

Obedience to God's Commands
Saul's account serves as a reminder of the importance of obedience to God. Leadership without adherence to God's commands leads to downfall.

God's Faithfulness
Despite human failures, God remains faithful to His promises and purposes, working through imperfect people to accomplish His will.
Bible Study Questions
1. How does the appointment of Saul as king reflect God's sovereignty, and what does this teach us about God's involvement in leadership today?

2. In what ways can we discern God's will in our lives, similar to how Samuel received guidance from God?

3. How does the account of Israel's demand for a king challenge us to evaluate our own desires and align them with God's will?

4. What lessons can we learn from Saul's eventual disobedience, and how can we apply these lessons to our own walk with God?

5. How does the transition from judges to a monarchy in Israel relate to the broader account of God's redemptive plan, and what implications does this have for understanding God's faithfulness?
Connections to Other Scriptures
1 Samuel 8
This chapter provides context for Israel's demand for a king, which leads to Saul's anointing. It highlights the people's desire to be like other nations, despite God's warnings.

1 Samuel 10
This chapter describes Saul's anointing and the signs confirming his kingship, showing the fulfillment of God's word to Samuel.

Deuteronomy 17:14-20
These verses outline God's guidelines for a king over Israel, emphasizing the king's need to follow God's law, which Saul would later struggle with.

Acts 13:21-22
This passage reflects on Saul's reign and God's eventual choice of David, providing a New Testament perspective on Saul's kingship.
The Man, Yet not the ManD. Fraser 1 Samuel 9:17
The King Desired by the PeopleB. Dale 1 Samuel 9:1-25
People
Abiel, Aphiah, Bechorath, Benjamin, Benjaminites, Benjamites, Israelites, Kish, Samuel, Saul, Zeror, Zuph
Places
Ramah, Shaalim, Shalishah, Zuph
Topics
Authority, Behold, Caught, Govern, Reign, Restrain, Rule, Samuel, Saul, Sight, Spake, Spoke, Spoken
Dictionary of Bible Themes
1 Samuel 9:17

     5257   civil authorities
     6622   choice

1 Samuel 9:11-24

     4476   meals

1 Samuel 9:15-20

     8129   guidance, examples

Library
The Old Judge and the Young King
'Now the Lord had told Samuel In his ear a day before Saul came, saying, 16, To-morrow, about this time I will send thee a man out of the land of Benjamin, and thou shalt anoint him to be captain over My people Israel, that he may save My people out of the hand of the Philistines: for I have looked upon My people, because their cry is come unto Me. 17. And when Samuel saw Saul, the Lord said unto him, Behold the man whom I spake to thee of! this same shall reign over My people. 18. Then Saul drew
Alexander Maclaren—Expositions of Holy Scripture

1 to Pray Does not Imply that Without Prayer God Would not Give us Anything...
1. To pray does not imply that without prayer God would not give us anything or that He would be unaware of our needs, but it has this great advantage, that in the attitude of prayer the soul is best fitted to receive the Giver of blessing as well as those blessings He desires to bestow. Thus it was that the fullness of the Spirit was not poured out upon the Apostles on the first day, but after ten days of special preparation. If a blessing were conferred upon one without a special readiness for
Sadhu Sundar Singh—At The Master's Feet

Ramah. Ramathaim Zophim. Gibeah.
There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly
John Lightfoot—From the Talmud and Hebraica

Meditations Before Dinner and Supper.
Meditate that hunger is like the sickness called a wolf; which, if thou dost not feed, will devour thee, and eat thee up; and that meat and drink are but as physic, or means which God hath ordained, to relieve and cure this natural infirmity and necessity of man. Use, therefore, to eat and to drink, rather to sustain and refresh the weakness of nature, than to satisfy the sensuality and delights of the flesh. Eat, therefore, to live, but live not to eat. There is no service so base, as for a man
Lewis Bayly—The Practice of Piety

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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