1 Samuel 8:17
He will take a tenth of your flocks, and you yourselves will become his slaves.
He will take a tenth of your flocks
This phrase highlights the concept of a tithe, which is deeply rooted in the Hebrew tradition. The Hebrew word for "tenth" is "ma'aser," which is often associated with offerings to God. However, in this context, it is a compulsory levy imposed by a king, not a voluntary offering to God. This reflects a shift from theocratic governance, where God was the direct ruler, to a monarchy where human kings demand resources for their own purposes. Historically, this was a common practice among ancient Near Eastern monarchies, where kings would claim a portion of the produce and livestock to support their reign and military endeavors. This imposition serves as a warning to the Israelites about the cost of having a human king, contrasting the benevolent rule of God with the potentially exploitative rule of man.

and you yourselves will become his slaves
The Hebrew word for "slaves" here is "avadim," which can also mean servants or laborers. This phrase starkly warns the Israelites of the loss of freedom and autonomy that comes with human kingship. In the ancient world, subjects of a king often had to perform labor or serve in the king's projects, which could range from building projects to military service. This servitude is a direct consequence of the people's demand for a king "like all the other nations" (1 Samuel 8:5). Theologically, this serves as a cautionary tale about the desire to conform to worldly standards rather than adhering to God's unique plan for His people. It underscores the theme of divine sovereignty versus human authority, reminding believers of the ultimate freedom found in serving God rather than man. This verse challenges readers to consider the cost of their allegiances and the true nature of freedom under God's rule.

Persons / Places / Events
1. Samuel
The last judge of Israel, a prophet who anointed the first two kings of Israel, Saul and David. He is delivering God's warning to the Israelites about the consequences of demanding a king.

2. Israelites
The people of Israel who demanded a king to rule over them like other nations, rejecting God's direct rule.

3. King
The future monarch that the Israelites are demanding, who will impose taxes and conscription, as warned by Samuel.

4. Flocks
Represents the wealth and livelihood of the Israelites, which will be taxed by the king.

5. Slavery
The condition that Samuel warns will result from the Israelites' demand for a king, indicating loss of freedom and increased burden.
Teaching Points
The Cost of Rejecting God's Rule
The Israelites' demand for a king symbolizes a rejection of God's direct leadership. This decision comes with significant costs, including loss of freedom and increased burdens. Believers today must consider the implications of choosing worldly solutions over divine guidance.

The Nature of Human Authority
Human authority, as illustrated by the king's demands, often leads to exploitation and servitude. This serves as a reminder to evaluate the nature of leadership and authority in our lives, ensuring it aligns with God's principles.

Stewardship and Trust
The taking of a tenth of the flocks signifies a loss of resources and trust. Christians are called to be good stewards of their resources, trusting God rather than earthly systems for provision and security.

Consequences of Choices
The Israelites' choice to have a king led to long-term consequences. This teaches us the importance of seeking God's will in our decisions, understanding that our choices have lasting impacts.
Bible Study Questions
1. What motivated the Israelites to demand a king, and how can we relate this to our own desires for worldly solutions today?

2. How does the warning in 1 Samuel 8:17 about becoming slaves under a king reflect the potential consequences of rejecting God's authority in our lives?

3. In what ways can we ensure that the leaders we choose or follow align with biblical principles of servant leadership?

4. How can we practice good stewardship of our resources in a way that reflects trust in God's provision rather than reliance on human systems?

5. Reflect on a decision you are currently facing. How can you seek God's guidance to ensure that your choice aligns with His will and avoids negative consequences?
Connections to Other Scriptures
Deuteronomy 17:14-20
This passage provides God's guidelines for a king, highlighting the potential for abuse of power, which Samuel warns about.

1 Samuel 12:12-15
Samuel reiterates the consequences of choosing a king over God, emphasizing obedience to God as paramount.

Matthew 20:25-28
Jesus contrasts the leadership style of earthly rulers with the servant leadership He exemplifies, offering a New Testament perspective on authority.
A King Instead of a GodG. B. Ryley.1 Samuel 8:4-20
Asking for a KingMonday Club Sermons1 Samuel 8:4-20
Asking for a KingG. C. Heckman, D. D.1 Samuel 8:4-20
Demand for the Tangible and VisibleA. Maclaren, D. D.1 Samuel 8:4-20
Israel Asking for a KingM. Lucas.1 Samuel 8:4-20
Making a KingJ. Parker, D. D.1 Samuel 8:4-20
Political TransitionsJ. S. Exell, M. A.1 Samuel 8:4-20
The Disaffected PeopleR. Steel.1 Samuel 8:4-20
Israel's Desire for a KingB Dale 1 Samuel 8:4-22
The Popular Desire for a KingB Dale 1 Samuel 8:4-22
People
Abiah, Abijah, Joel, Samuel
Places
Beersheba, Egypt, Ramah
Topics
Flock, Flocks, Servants, Sheep, Slaves, Tenth, Tithe, Yourselves
Dictionary of Bible Themes
1 Samuel 8:17

     1657   numbers, fractions
     8488   tithing

1 Samuel 8:10-18

     5577   taxation

1 Samuel 8:11-17

     5399   luxury

1 Samuel 8:11-18

     5311   extortion

Library
'Make us a King'
'Then all the elders of Israel gathered themselves together, and came to Samuel, onto Ramah, 5. And said unto him, Behold, thou art old, and thy sons walk not in thy ways: now make us a king to judge us like all the nations. 6. But the thing displeased Samuel, when they said, Give us a king to judge us. And Samuel prayed unto the Lord. 7. And the Lord said unto Samuel, Hearken unto the voice of the people in all that they say unto thee: for they have not rejected thee, but they have rejected Me,
Alexander Maclaren—Expositions of Holy Scripture

The New Garment Bent
'And Jeroboam, the son of Nebat, an Ephrathite of Zereda, Solomon's servant, whose mother's name was Zeruah, a widow woman, even he lifted up his hand against the king. 27. And this was the cause that he lifted up his hand against the king: Solomon built Millo, and repaired the breaches of the city of David his father. 28. And the man Jeroboam was a mighty man of valour: and Solomon seeing the young man that he was industrious, he made him ruler over all the charge of the house of Joseph. 29. And
Alexander Maclaren—Expositions of Holy Scripture

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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