1 Samuel 6:20
The men of Beth-shemesh asked, "Who can stand in the presence of the LORD, this holy God? To whom should the ark go up from here?"
The men of Beth-shemesh
The town of Beth-shemesh was a Levitical city located in the territory of Judah. Its name means "house of the sun," indicating its possible historical significance as a place of worship or a center of religious activity. The men of Beth-shemesh were Levites, who were set apart for religious duties, yet their reaction to the events surrounding the Ark of the Covenant reveals a profound sense of awe and fear. This highlights the theme of God's holiness and the human response to divine encounters.

asked
The Hebrew root for "asked" is "שָׁאַל" (sha'al), which can mean to inquire or seek. This reflects a deep, earnest questioning, not just a casual inquiry. The men of Beth-shemesh are grappling with the reality of God's holiness and their own unworthiness, prompting them to seek guidance and understanding. This moment of questioning is a pivotal point in the narrative, emphasizing the need for reverence and the pursuit of divine wisdom.

Who can stand
The phrase "Who can stand" conveys a sense of inadequacy and vulnerability before the divine. In Hebrew, "עָמַד" (amad) means to stand or remain. This rhetorical question underscores the overwhelming power and holiness of God, suggesting that no human can confidently stand in His presence without divine grace. It echoes other biblical instances where God's presence is overwhelming, such as Isaiah's vision in Isaiah 6.

in the presence of the LORD
The "presence of the LORD" refers to the immediate and manifest presence of God, often associated with the Ark of the Covenant. The Hebrew term for "presence" is "פָּנִים" (panim), which literally means "face." This indicates a direct encounter with God, which is both a privilege and a peril due to His holiness. The Ark, as the earthly throne of God, symbolizes His covenant and His glory among His people.

this holy God
The holiness of God is a central theme in the Bible, and the Hebrew word for "holy" is "קָדוֹשׁ" (qadosh). It signifies being set apart, pure, and utterly distinct from creation. The men of Beth-shemesh recognize God's holiness as something that is both awe-inspiring and fearsome. This acknowledgment of God's holiness calls for a response of worship, reverence, and obedience.

To whom should the ark go up from here?
The Ark of the Covenant was the most sacred object in Israel, representing God's covenant and His presence. The question of where the Ark should go reflects the community's recognition of their inability to host the divine presence due to their sinfulness. The phrase "go up" (עָלָה, alah) often implies ascending to a place of greater significance or holiness. This question reveals the need for a suitable place and people to honor God's presence, pointing to the broader biblical narrative of God's desire to dwell among His people in holiness and truth.

Persons / Places / Events
1. Men of Beth-shemesh
Residents of a Levitical city in the territory of Judah, who were involved in the handling of the Ark of the Covenant after it was returned by the Philistines.

2. Beth-shemesh
A city allocated to the Levites, located in the Shephelah region of Judah, significant for its role in the return of the Ark.

3. The Ark of the Covenant
A sacred chest that held the tablets of the Ten Commandments, representing God's presence and covenant with Israel.

4. The Philistines
A neighboring people who captured the Ark in battle but returned it due to the calamities it brought upon them.

5. The LORD (Yahweh)
The God of Israel, whose holiness and presence are central to the events surrounding the Ark.
Teaching Points
Reverence for God's Holiness
God's holiness demands reverence and respect. The men of Beth-shemesh recognized their unworthiness to stand before the Lord, reminding us to approach God with humility and awe.

The Consequences of Irreverence
Mishandling the sacred, as seen in the deaths of those who looked into the Ark, serves as a warning against treating holy things casually.

God's Presence Among His People
The Ark symbolizes God's presence. We must consider how we honor God's presence in our lives today, through worship, prayer, and obedience.

Seeking God's Guidance
The question, "To whom should the ark go up from here?" reflects a need for divine guidance. In our lives, we should seek God's direction in all decisions.

The Fear of the Lord
The fear of the Lord is the beginning of wisdom. Recognizing God's holiness should lead us to live in a way that honors Him.
Bible Study Questions
1. How does the reaction of the men of Beth-shemesh to the Ark's presence challenge our understanding of God's holiness today?

2. In what ways can we ensure that we approach God with the reverence He deserves in our daily lives?

3. How do the events in 1 Samuel 6:20 relate to the broader biblical theme of God's holiness and human unworthiness?

4. What lessons can we learn from the consequences faced by those who mishandled the Ark, and how can we apply these lessons to our treatment of sacred things?

5. How can we seek and discern God's guidance in our lives, as the men of Beth-shemesh sought to know where the Ark should go?
Connections to Other Scriptures
Leviticus 10
The deaths of Nadab and Abihu for offering unauthorized fire highlight the seriousness of approaching God's holiness improperly.

2 Samuel 6
The account of Uzzah touching the Ark and being struck dead underscores the reverence required in handling holy things.

Isaiah 6
Isaiah's vision of God's holiness and his own unworthiness parallels the fear and awe experienced by the men of Beth-shemesh.

Hebrews 12
The call to worship God with reverence and awe because of His consuming fire connects to the fear of the Lord's holiness.
Dangerous Prying into Secret ThingsEliza Cook.1 Samuel 6:19-20
IrreverenceD. Fraser 1 Samuel 6:19, 20
Irreverent CuriosityW. G. Blaikie, D. D.1 Samuel 6:19-20
The Severity and Mercy of GodC. Ness.1 Samuel 6:19-20
Uncurbed Curiosity PerilousT. Adams.1 Samuel 6:19-20
People
Abel, Beth-shemeshites, Egyptians, Israelites, Joshua, Levites, Pharaoh
Places
Ashdod, Ashkelon, Beth-shemesh, Ekron, Gath, Gaza, Kiriath-jearim
Topics
Able, Ark, Beth, Bethshemesh, Beth-shemesh, Beth-she'mesh, Holy, Presence, Shemesh, Stand
Dictionary of Bible Themes
1 Samuel 6:20

     8822   self-justification
     8825   self-righteousness, and gospel

1 Samuel 6:19-20

     1310   God, as judge
     8269   holiness, separation from worldly

Library
The Practice of Piety in Glorifying God in the Time of Sickness, and when Thou Art Called to Die in the Lord.
As soon as thou perceivest thyself to be visited with any sickness, meditate with thyself: 1. That "misery cometh not forth of the dust; neither doth affliction spring out of the earth." Sickness comes not by hap or chance (as the Philistines supposed that their mice and emrods came, 1 Sam. vi. 9), but from man's wickedness, which, as sparkles, breaketh out. "Man suffereth," saith Jeremiah, "for his sins." "Fools," saith David, "by reason of their transgressions, and because of their iniquities,
Lewis Bayly—The Practice of Piety

The Unity of the Divine Essence, and the Trinity of Persons.
Deut. vi. 4.--"Hear O Israel the Lord our God is one Lord."--1 John v. 7. "There are three that bear record in heaven, the Father, the Word, and the Holy Ghost, and these three are one." "Great is the mystery of godliness," 1 Tim. iii. 16. Religion and true godliness is a bundle of excellent mysteries--of things hid from the world, yea, from the wise men of the world, (1 Cor. ii. 6.) and not only so, but secrets in their own nature, the distinct knowledge whereof is not given to saints in this estate
Hugh Binning—The Works of the Rev. Hugh Binning

Of Preparation.
That a Christian ought necessarily to prepare himself before he presume to be a partaker of the holy communion, may evidently appear by five reasons:-- First, Because it is God's commandment; for if he commanded, under the pain of death, that none uncircumcised should eat the paschal lamb (Exod. xii. 48), nor any circumcised under four days preparation, how much greater preparation does he require of him that comes to receive the sacrament of his body and blood? which, as it succeeds, so doth it
Lewis Bayly—The Practice of Piety

Adam's Sin
Q-15: WHAT WAS THE SIN WHEREBY OUR FIRST PARENTS FELL FROM THE ESTATE WHEREIN THEY WERE CREATED? A: That sin was eating the forbidden fruit. 'She took of the fruit thereof, and did eat, and gave also to her husband.' Gen 3:3. Here is implied, 1. That our first parents fell from their estate of innocence. 2. The sin by which they fell, was eating the forbidden fruit. I. Our first parents fell from their glorious state of innocence. God made man upright, but they have sought out many inventions.' Eccl
Thomas Watson—A Body of Divinity

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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