1 Samuel 4:19
Now Eli's daughter-in-law, the wife of Phinehas, was pregnant and about to give birth. When she heard the news of the capture of God's ark and the deaths of her father-in-law and her husband, she collapsed and gave birth, for her labor pains overtook her.
Now his daughter-in-law
This phrase introduces us to a significant character in the narrative, the wife of Phinehas. In the Hebrew context, the term for "daughter-in-law" is "כַּלָּה" (kallah), which signifies a woman who is integrated into a family through marriage. This highlights the familial and covenantal relationships that are central to the narrative. Her identity as a daughter-in-law ties her to the priestly family of Eli, emphasizing the personal and communal impact of the events that unfold.

the wife of Phinehas
Phinehas, a son of Eli, was a priest who, along with his brother Hophni, was known for his corrupt practices (1 Samuel 2:12-17). The mention of Phinehas here serves as a reminder of the spiritual decline within the priesthood, which sets the stage for the judgment that befalls Eli's house. The wife's identity is tied to her husband, reflecting the patriarchal structure of ancient Israelite society, yet her actions and experiences in this verse highlight her own personal tragedy and the broader national crisis.

was pregnant and about to give birth
The Hebrew word for "pregnant" is "הָרָה" (harah), indicating a state of expectancy and vulnerability. The phrase "about to give birth" underscores the imminent nature of her delivery, symbolizing the birth of a new era amidst the collapse of the old. This moment of impending birth juxtaposes the hope of new life with the despair of national and familial loss, illustrating the tension between judgment and redemption.

When she heard the news
Hearing the news acts as a catalyst for the events that follow. In the ancient world, news was often conveyed orally, and the impact of such news could be immediate and profound. The Hebrew word "שָׁמַע" (shama) for "heard" implies not just the act of hearing but also understanding and internalizing the gravity of the situation. This moment of realization triggers a physical and emotional response, highlighting the interconnectedness of personal and communal grief.

that the ark of God had been captured
The ark of God, representing the presence and power of Yahweh, was central to Israel's identity and worship. Its capture by the Philistines signified a devastating spiritual and national crisis. The Hebrew term for "captured" is "לָקַח" (laqach), meaning to take or seize, indicating a forceful removal. This event marks a turning point in Israel's history, symbolizing the consequences of disobedience and the loss of divine favor.

and that her father-in-law and her husband were dead
The deaths of Eli and Phinehas represent the fulfillment of divine judgment against Eli's house (1 Samuel 2:27-36). The phrase underscores the personal loss experienced by Phinehas's wife, as well as the broader implications for the priestly lineage. The Hebrew word for "dead" is "מֵת" (met), signifying the finality and severity of the judgment. This loss is both personal and national, reflecting the intertwined destinies of the family and the nation.

she went into labor and gave birth
The onset of labor is a direct response to the traumatic news, illustrating the profound impact of grief and stress on the human body. The Hebrew word for "labor" is "חִיל" (chil), which can also mean to writhe or tremble, conveying the intensity of her physical and emotional turmoil. The act of giving birth amidst such circumstances symbolizes the emergence of new life in the midst of death and despair, a poignant reminder of hope and continuity.

but was overcome by her labor pains
The phrase "overcome by her labor pains" indicates the severity of her condition. The Hebrew word "עָצַב" (atsab) for "overcome" can also mean to be grieved or pained, suggesting that her physical suffering is compounded by her emotional anguish. This moment captures the depth of her personal tragedy, as the weight of loss and the struggle of childbirth converge, highlighting the fragility of life and the cost of sin.

Persons / Places / Events
1. Phinehas' Wife
The unnamed wife of Phinehas, who is pregnant and about to give birth. Her reaction to the news of the ark's capture and the deaths of her husband and father-in-law is central to this verse.

2. Phinehas
A priest and son of Eli, who dies in the battle against the Philistines. His death is part of the tragic news that triggers his wife's labor.

3. Eli
The high priest and judge of Israel, father of Phinehas, who also dies upon hearing the news of the ark's capture and his sons' deaths.

4. The Ark of God
A sacred chest representing God's presence with Israel, captured by the Philistines, symbolizing a significant spiritual and national crisis for Israel.

5. Labor and Birth
The physical and symbolic event of Phinehas' wife giving birth amidst tragedy, highlighting themes of loss and continuity.
Teaching Points
The Consequences of Disobedience
The capture of the ark and the deaths of Eli's sons serve as a stark reminder of the consequences of disobedience and corruption in leadership.

The Sovereignty of God
Despite the apparent defeat, God's sovereignty is evident. The capture of the ark does not diminish His power or presence, reminding us that God is not confined to physical symbols.

The Impact of Tragedy
Phinehas' wife's response to the tragic news highlights the profound impact of national and personal crises. It invites reflection on how we respond to devastating news and where we find hope.

The Role of Women in Scripture
This passage underscores the significant, though often understated, role of women in biblical accounts, as bearers of life and witnesses to God's unfolding plan.

Hope Amidst Despair
The birth of a child in the midst of tragedy points to the possibility of new beginnings and hope, even when circumstances seem dire.
Bible Study Questions
1. How does the capture of the ark and the deaths of Eli's sons fulfill the prophecy given in 1 Samuel 2:27-36, and what does this teach us about God's justice?

2. In what ways does the reaction of Phinehas' wife to the tragic news reflect our own responses to crises, and how can we find strength in God during such times?

3. How does the significance of the Ark of the Covenant in Israel's history inform our understanding of God's presence and holiness today?

4. What lessons can we learn from the consequences faced by Eli's family about the importance of integrity and faithfulness in leadership?

5. How can the birth of Phinehas' child amidst tragedy inspire us to look for God's redemptive work in our own difficult circumstances?
Connections to Other Scriptures
1 Samuel 2:12-36
Provides background on the corrupt behavior of Eli's sons, Hophni and Phinehas, setting the stage for the judgment that falls upon Eli's house.

Exodus 25:10-22
Describes the construction and significance of the Ark of the Covenant, emphasizing its role as the dwelling place of God's presence among His people.

Psalm 78:60-64
Reflects on the consequences of Israel's unfaithfulness, including the capture of the ark and the deaths of the priests, echoing the events of 1 Samuel 4.
The Harvest of SinA. F. Schauffler, D. D.1 Samuel 4:10-22
IchabodD. Fraser 1 Samuel 4:19-22
People
Benjamin, Egyptians, Eli, Hophni, Ichabod, Israelites, Phinehas, Samuel
Places
Aphek, Ebenezer, Shiloh
Topics
Ark, Bear, Beareth, Birth, Bowed, Boweth, Captured, Child, Daughter, Daughter-in-law, Dead, Delivered, Delivery, Died, Father-in-law, Forth, Heareth, Herself, Husband, Kneeled, Labor, Law, News, Overcome, Pains, Phinehas, Phin'ehas, Pregnant, Report, Suddenly, Taking, Tidings, Travailed, Wife
Dictionary of Bible Themes
1 Samuel 4:19

     5733   pregnancy

1 Samuel 4:12-22

     5426   news

1 Samuel 4:17-21

     5484   punishment, by God

1 Samuel 4:17-22

     7306   ark of the covenant

1 Samuel 4:19-21

     5685   fathers, responsibilities

Library
Faithlessness and Defeat
'And the word of Samuel came to all Israel. Now Israel went out against the Philistines to battle, and pitched beside Eben-ezer: and the Philistines pitched in Aphek. 2. And the Philistines put themselves in array against Israel: and when they joined battle, Israel was smitten before the Philistines: and they slew of the army in the field about four thousand men. 3. And when the people were come into the camp, the elders of Israel said, Wherefore hath the Lord smitten us today before the Philistines?
Alexander Maclaren—Expositions of Holy Scripture

April the Fourteenth Religion as Mere Magic
"And when the ark of the covenant of the Lord came into the camp, all Israel shouted with a great shout." --1 SAMUEL iv. 1-11. They were making more of the ark than of the Lord. Their religion was degenerating into superstition. I become superstitious whenever the means of worship are permitted to eclipse the Object of worship. I then possess a magic instrument, and I forget the holy Lord. It can be so with prayer. I may use prayer as a magic minister to protect me from invasive ills. I do not
John Henry Jowett—My Daily Meditation for the Circling Year

Is God in the Camp?
"And the Philistines were afraid, for they said, God is come into the camp. And they said, Woe unto us! For there hath not been such a thing heretofore"--1 Samuel 4:7. Israel was out of gear with God. The people had forgotten the Most High, and had gone aside to the worship of Baal. They had neglected the things of God; therefore they were give up to their enemies. When Jehovah had brought them out of Egypt, he instructed them how they were to live in the land to which he would bring them, and warned
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

The Form and Spirit of Religion
Now, three points this morning inferred from our narrative. The first point is this--that the outward form of religion is to be carefully and reverently observed. But my second and most important head is this--you will notice that the very men who have the least of the spirit of religion are the most superstitiously observant of the form of it; just as you find the people here, who did not care for God, had a very superstitious regard for that chest called the ark of the covenant. And then, my third
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

That the Ruler Should Be, through Humility, a Companion of Good Livers, But, through the Zeal of Righteousness, Rigid against the vices of Evildoers.
The ruler should be, through humility, a companion of good livers, and, through the zeal of righteousness, rigid against the vices of evil-doers; so that in nothing he prefer himself to the good, and yet, when the fault of the bad requires it, he be at once conscious of the power of his priority; to the end that, while among his subordinates who live well he waives his rank and accounts them as his equals, he may not fear to execute the laws of rectitude towards the perverse. For, as I remember to
Leo the Great—Writings of Leo the Great

The Tests of Love to God
LET us test ourselves impartially whether we are in the number of those that love God. For the deciding of this, as our love will be best seen by the fruits of it, I shall lay down fourteen signs, or fruits, of love to God, and it concerns us to search carefully whether any of these fruits grow in our garden. 1. The first fruit of love is the musing of the mind upon God. He who is in love, his thoughts are ever upon the object. He who loves God is ravished and transported with the contemplation of
Thomas Watson—A Divine Cordial

"And Watch unto Prayer. "
1 Pet. iv. 7.--"And watch unto prayer." "Watch." A Christian should watch. A Christian is a watchman by office. This duty of watchfulness is frequently commanded and commended in scripture, Matt. xxiv. 42, Mark xiii. 33, 1 Cor. xvi. 13, Eph. vi. 18, 1 Pet. v. 8, Col. iv. 2; Luke xii. 37. David did wait as they that did watch for the morning light. The ministers of the gospel are styled watchmen in scripture and every Christian should be to himself as a minister is to his flock, he should watch over
Hugh Binning—The Works of the Rev. Hugh Binning

Gifts Received for the Rebellious
Thou hast ascended on high, thou hast led captivity captive: Thou hast received gifts for men; yea, for the rebellious also, that the LORD God might dwell among them. W hen Joseph exchanged a prison for the chief honour and government of Egypt, the advantage of his exaltation was felt by those who little deserved it (Genesis 45:4, 5) . His brethren hated him, and had conspired to kill him. And though he was preserved from death, they were permitted to sell him for a bond-servant. He owed his servitude,
John Newton—Messiah Vol. 2

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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