1 Samuel 30:4
So David and the troops with him lifted up their voices and wept until they had no strength left to weep.
So David and the troops with him
This phrase sets the stage by identifying the key figures involved in this moment of deep distress. David, the anointed future king of Israel, is accompanied by his loyal men, who have been with him through numerous trials. The Hebrew root for "troops" (אֲנָשִׁים, 'anashim) emphasizes the collective nature of this group, highlighting their unity and shared experiences. Historically, these men were not just soldiers but companions who had shared in David's struggles and triumphs. This unity in suffering underscores the communal aspect of their grief, reflecting the deep bonds formed through shared adversity.

lifted up their voices
The act of lifting up their voices is a powerful expression of lamentation and sorrow. In the Hebrew tradition, vocal expressions of grief were common, serving as a public acknowledgment of pain and loss. The Hebrew verb נָשָׂא (nasa) means "to lift" or "to carry," suggesting that their voices carried the weight of their collective anguish. This act of vocal lament is not just an emotional release but also a form of communal solidarity, as they share in the burden of their grief.

and wept
Weeping is a universal human response to profound sorrow and loss. The Hebrew word בָּכָה (bakah) conveys a deep, heartfelt crying, often associated with mourning. In the biblical context, weeping is frequently seen as an expression of vulnerability and dependence on God. For David and his men, this weeping is not just an emotional reaction but a spiritual act, acknowledging their helplessness and need for divine intervention in the face of overwhelming circumstances.

until they had no strength left to weep
This phrase captures the depth of their despair, as their weeping continues until physical exhaustion sets in. The Hebrew word כֹּחַ (koach) for "strength" denotes physical power and capacity. The depletion of their strength signifies the totality of their emotional and physical exhaustion. Historically, this moment follows the devastating discovery that their families have been taken captive, leaving them utterly bereft. This complete depletion of strength is a poignant reminder of human frailty and the limits of human endurance, pointing to the need for reliance on God's strength in times of crisis.

Persons / Places / Events
1. David
The anointed future king of Israel, currently leading a group of men in exile. He is a central figure in this account, demonstrating leadership and faith in God amidst adversity.

2. David's Troops
These are the men who followed David during his time of exile. They are loyal to him and share in his trials and tribulations.

3. Ziklag
A Philistine town given to David by Achish, the king of Gath. It serves as David's base during his time away from Saul. At this point in the account, Ziklag has been attacked and burned by the Amalekites.

4. The Amalekites
A nomadic tribe that frequently opposed Israel. They attacked Ziklag, taking the women and children captive, which led to the distress and weeping of David and his men.

5. The Event of Weeping
This is a moment of deep emotional distress for David and his men, as they face the loss of their families and possessions. It highlights their vulnerability and humanity.
Teaching Points
The Reality of Grief
Grief is a natural and human response to loss. Even strong leaders like David experience moments of deep sorrow. It's important to acknowledge and process these emotions.

Leadership in Crisis
David's response to crisis includes both emotional expression and seeking God's guidance. Effective leadership involves vulnerability and reliance on divine wisdom.

Turning to God in Distress
After the initial weeping, David seeks strength in the Lord. This teaches us to turn to God for comfort and direction when faced with overwhelming situations.

Community in Suffering
David and his men weep together, showing the importance of community support during times of distress. Sharing burdens can provide strength and solidarity.

Hope and Restoration
The account continues with David seeking God's guidance and ultimately recovering what was lost. This underscores the hope and restoration that can follow times of trial.
Bible Study Questions
1. How does David's response to the crisis in Ziklag inform our understanding of handling personal grief and loss?

2. In what ways can we, like David, find strength in the Lord during our times of distress? Consider other biblical examples of seeking God in crisis.

3. How does the communal aspect of David and his men weeping together apply to our own experiences of suffering within a community or church?

4. Reflect on a time when you faced a significant loss or challenge. How did your faith influence your response, and what can you learn from David's example?

5. How can the hope of restoration, as seen in the continuation of this account, encourage us in our current struggles? Consider other biblical promises of restoration and hope.
Connections to Other Scriptures
Psalm 56
David's psalm of trust in God during times of fear and distress. It reflects his reliance on God, similar to his response after the weeping in 1 Samuel 30.

2 Samuel 12:16-23
David's response to the illness and death of his child with Bathsheba. It shows another instance of David's deep emotional response and subsequent turning to God.

Nehemiah 1:4
Nehemiah's weeping and prayer upon hearing about the state of Jerusalem. This parallels David's initial response of weeping followed by seeking God's guidance.
Confidence in GodB. Dale 1 Samuel 30:1-10
David in Three SituationsC. Bradley, M. A.1 Samuel 30:1-31
People
Abiathar, Abigail, Ahimelech, Ahinoam, Amalekites, Caleb, Cherethites, David, Eshtemoa, Jerahmeelites, Jezreel, Jezreelitess, Jizreelitess, Kenites, Kerethites, Nabal
Places
Besor, Bethel, Bor-ashan, Carmel, Egypt, Eshtemoa, Hebron, Hormah, Jattir, Negeb, Negev, Racal, Ramoth, Siphmoth, Ziklag
Topics
Able, Aloud, David, Lifted, Lifteth, Longer, Power, Raised, Strength, Themselves, Till, Voice, Voices, Weep, Weeping, Wept
Dictionary of Bible Themes
1 Samuel 30:4

     5198   weeping

1 Samuel 30:3-6

     5835   disappointment

Library
At the Front or the Base
'As his part is that goeth down to the battle, so shall his part be that tarrieth by the stuff.'--1 Samuel xxx. 24. David's city of Ziklag had been captured by the Amalekites, while he and all his men who could carry arms were absent, serving in the army of Achish, the Philistine king of Gath. On their return they found ruin, their homes harried, their wives, children, and property carried off. Wearied already with their long march, they set off at once in pursuit of the spoilers, who had had a
Alexander Maclaren—Expositions of Holy Scripture

The Secret of Courage
'But David encouraged himself in the Lord his God.'--1 Samuel xxx. 6. David was at perhaps the very lowest ebb of his fortunes. He had long been a wandering outlaw, and had finally been driven, by Saul's persistent hostility, to take refuge in the Philistines' country. He had gathered around himself a band of desperate men, and was living very much like a freebooter. He had found refuge in a little city of the Philistines, far down in the South, from which he and his men had marched as a contingent
Alexander Maclaren—Expositions of Holy Scripture

The Statute of David for the Sharing of the Spoil
THOSE WHO ASSOCIATE themselves with a leader must share his fortunes. Six hundred men had quitted their abodes in Judaea; unable to endure the tyranny of Saul they had linked themselves with David, and made him to be a captain over them. They were, some of them, the best of men, and some of them were the worst: in this, resembling our congregations. Some of them were choice spirits, whom David would have sought, but others were undesirable persons, from whom he might gladly have been free. However,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

Thirdly, for Thy Actions.
1. Do no evil, though thou mightest; for God will not suffer the least sin, without bitter repentance, to escape unpunished. Leave not undone any good that thou canst. But do nothing without a calling, nor anything in thy calling, till thou hast first taken counsel at God's word (1 Sam. xxx. 8) of its lawfulness, and pray for his blessings upon thy endeavour; and then do it in the name of God, with cheerfulness of heart, committing the success to him, in whose power it is to bless with his grace
Lewis Bayly—The Practice of Piety

The Bright Dawn of a Reign
'And it came to pass after this, that David enquired of the Lord, saying, Shall I go up into any of the cities of Judah? And the Lord said unto him, Go up. And David said, Whither shall I go up? And He said, Unto Hebron. 2. So David went up thither, and his two wives also, Ahinoam the Jezreelitess, and Abigail, Nabal's wife, the Carmelite. 3. And his men that were with him did David bring up, every man with his household: and they dwelt in the cities of Hebron. 4. And the men of Judah came, and there
Alexander Maclaren—Expositions of Holy Scripture

Canaan
Canaan was the inheritance which the Israelites won for themselves by the sword. Their ancestors had already settled in it in patriarchal days. Abraham "the Hebrew" from Babylonia had bought in it a burying-place near Hebron; Jacob had purchased a field near Shechem, where he could water his flocks from his own spring. It was the "Promised Land" to which the serfs of the Pharaoh in Goshen looked forward when they should again become free men and find a new home for themselves. Canaan had ever been
Archibald Sayce—Early Israel and the Surrounding Nations

Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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