1 Samuel 29:4
But the commanders of the Philistines were angry with Achish and told him, "Send that man back and let him return to the place you assigned him. He must not go down with us into battle only to become our adversary during the war. What better way for him to regain the favor of his master than with the heads of our men?
But the commanders of the Philistines were angry with him
The "commanders of the Philistines" refers to the military leaders of the Philistine army. Historically, the Philistines were a confederation of city-states, each with its own ruler, but they often united for military campaigns. The Hebrew word for "commanders" is "śārîm," which can also mean princes or leaders, indicating their high status. Their anger reflects a deep-seated mistrust of David, who, despite his current alliance with Achish, king of Gath, was still an Israelite and had previously been a formidable enemy of the Philistines.

and they said, 'Send the man back
The phrase "send the man back" indicates a decisive action to remove David from their ranks. The Hebrew verb "šûb" (to return or turn back) is used here, emphasizing a reversal or a return to a previous state. This reflects the Philistine commanders' desire to maintain control and ensure their security by not allowing a potential adversary within their ranks.

that he may return to the place you assigned him
This refers to Ziklag, the town given to David by Achish as a place of refuge. The Philistines' insistence on David returning to his assigned place underscores their strategic thinking and cautious approach. They recognize the potential threat David poses and prefer to keep him at a distance, in a controlled environment.

He must not go with us into battle
The phrase "He must not go with us" highlights the Philistines' fear of betrayal. The Hebrew word "bāʾ" (to go or come) is used here, indicating movement or participation. The Philistines are wary of David's presence in the battle, fearing that his loyalties might shift back to Israel, his native people.

or he will turn against us during the fighting
The concern that David might "turn against us" reveals the Philistines' understanding of the complexities of loyalty and allegiance. The Hebrew verb "pānâ" (to turn) suggests a change of direction or allegiance. This fear is rooted in David's history as a warrior for Israel and his potential to exploit the situation to his advantage.

How better could he regain his master's favor
This rhetorical question reflects the Philistines' suspicion that David might use the battle as an opportunity to reconcile with Saul, his former master. The term "master" refers to King Saul, and the phrase implies that David's actions could be motivated by a desire to restore his standing with Saul. This highlights the political and personal dynamics at play, as David navigates his complex relationship with both the Philistines and the Israelites.

than with the heads of our men?
The imagery of "the heads of our men" is stark and vivid, illustrating the potential for betrayal and the high stakes of the situation. The Philistines fear that David might kill their soldiers to prove his loyalty to Saul. This phrase underscores the brutal reality of ancient warfare and the constant threat of treachery in alliances. It also reflects the Philistines' understanding of David's capabilities as a warrior and their fear of his potential impact on the battlefield.

Persons / Places / Events
1. David
The future king of Israel, who at this time is living among the Philistines to escape King Saul's pursuit.

2. Philistine Commanders
Military leaders of the Philistines who distrust David and fear he might turn against them in battle.

3. Achish
The Philistine king of Gath who trusts David and has given him refuge.

4. Israelites
The people of Israel, David's own nation, against whom the Philistines are preparing to fight.

5. Ziklag
The place assigned to David by Achish, where David and his men have been residing.
Teaching Points
Trust in God's Sovereignty
Despite the precarious situation, God is in control. David's rejection by the Philistine commanders is part of God's plan to protect him from fighting against his own people.

Discernment in Alliances
David's alliance with the Philistines was a temporary refuge, not a permanent solution. Believers should seek God's wisdom in forming alliances and partnerships.

God's Protection in Unlikely Ways
Sometimes, God's protection comes through unexpected means, such as the Philistine commanders' distrust of David, which ultimately spares him from a compromising situation.

Faithfulness in Adversity
David's life demonstrates the importance of remaining faithful to God even when circumstances are challenging or unclear.

The Importance of Reputation
The Philistine commanders' suspicion highlights the significance of maintaining a godly reputation, as it can influence others' perceptions and decisions.
Bible Study Questions
1. How does David's situation with the Philistines illustrate the tension between trusting God and taking practical steps for safety?

2. In what ways can we seek God's guidance when forming alliances or partnerships in our own lives?

3. How can we recognize and respond to God's protection when it comes in unexpected forms?

4. What lessons can we learn from David's experience about maintaining our integrity and reputation, even in difficult circumstances?

5. How does David's account in 1 Samuel 29 encourage us to remain faithful to God during times of uncertainty or adversity?
Connections to Other Scriptures
1 Samuel 27
Provides context for David's stay with the Philistines and his relationship with Achish.

1 Samuel 28
Describes Saul's desperation and the impending battle with the Philistines, setting the stage for the events of chapter 29.

Psalm 56
A psalm attributed to David during his time with the Philistines, reflecting his trust in God amidst fear.

2 Samuel 5
Chronicles David's eventual kingship over Israel, showing God's faithfulness in fulfilling His promises.
A Good Man in Bad CompanyB. Dale 1 Samuel 29:1-11
AchishB. Dale 1 Samuel 29:1-11
People
Achish, David, Israelites, Jezreel, Saul
Places
Aphek, Hebron
Topics
FALSE, Adversary, Angry, Appointed, Assigned, Battle, Better, Commanders, During, Favor, Fellow, Fight, Fighting, Hast, Heads, Lest, Master, Master's, Peace, Philistines, Princes, Reconcile, Regain, Return, Rulers, Taking, Turn, Wherewith, Whither, Wroth
Dictionary of Bible Themes
1 Samuel 29:1-11

     8830   suspicion

Library
What Doest Thou Here?
'Then said the princes of the Philistines, What do these Hebrews here!'--1 SAMUEL xxix. 3. 'The word of the Lord came to him, and He said unto him, What doest thou here, Elijah?'--1 KINGS xix. 9. I have put these two verses together, not only because of their identity in form, though that is striking, but because they bear upon one and the same subject, as will appear, if, in a word or two, I set each of them in its setting. David was almost at the lowest point of his fortunes when he fled into
Alexander Maclaren—Expositions of Holy Scripture

The End of Self-Will
'Now the Philistines fought against Israel; and the men of Israel fled from before the Philistines, and fell down slain in mount Gilboa. 2. And the Philistines followed hard upon Saul and upon his sons; and the Philistines slew Jonathan, and Abinadab, and Melchi-shua, Saul's sons. 3. And the battle went sore against Saul, and the archers hit him; and he was sore wounded of the archers. 4. Then said Saul unto his armourbearer, Draw thy sword, and thrust me through therewith; lest these uncircumsised
Alexander Maclaren—Expositions of Holy Scripture

One Fold and one Shepherd
'Then came all the tribes of Israel to David unto Hebron, and spake, saying, Behold, we are thy bone and thy flesh. 2. Also in time past, when Saul was king over us, thou wast he that leddest out and broughtest in Israel: and the Lord said to thee, Thou shalt feed My people Israel, and thou shalt be a captain over Israel. 3. So all the elders of Israel came to the king to Hebron; and king David made a league with them in Hebron before the Lord: and they anointed David king over Israel. 4. David was
Alexander Maclaren—Expositions of Holy Scripture

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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