1 Samuel 28:2
David replied, "Then you will come to know what your servant can do." "Very well," said Achish. "I will make you my bodyguard for life."
David replied
The name "David" in Hebrew means "beloved." At this point in the narrative, David is in a complex situation, having sought refuge with the Philistines, traditional enemies of Israel. His reply is strategic, reflecting his cunning and ability to navigate difficult political landscapes. David's response is non-committal, allowing him to maintain a degree of ambiguity about his true intentions.

Then you will see for yourself
This phrase indicates a future demonstration of David's capabilities. It suggests a promise of action, yet it is deliberately vague. David's words are carefully chosen to assure Achish of his loyalty without specifying the nature of his actions. This reflects David's wisdom and his ability to maintain trust while keeping his options open.

what your servant can do
The term "servant" here is significant. In the ancient Near Eastern context, a servant was expected to be loyal and obedient. David's use of the term is both humble and strategic, as it reassures Achish of his subservience while also subtly reminding him of David's capabilities. This duality highlights David's diplomatic skills and his understanding of the power dynamics at play.

So Achish said to David
Achish, the king of Gath, represents the Philistine leadership. His interactions with David are crucial, as they reveal the level of trust he places in David. Achish's response to David's statement shows his willingness to accept David's assurances at face value, indicating either a lack of insight into David's true loyalties or a strategic gamble on Achish's part.

Very well
This phrase signifies agreement and acceptance. Achish's readiness to accept David's offer without further questioning suggests a level of desperation or a strong belief in David's loyalty. It reflects the political and military pressures Achish faces, as well as his need for capable allies.

I will make you my bodyguard for life
The role of a bodyguard was one of great trust and honor, especially for a king. By offering this position to David, Achish is expressing a profound level of trust. Historically, this would have been a significant appointment, indicating that Achish saw David as a valuable asset. This offer also places David in a position of influence within the Philistine hierarchy, further complicating his dual loyalties.

Persons / Places / Events
1. David
The future king of Israel, anointed by Samuel, who is currently living among the Philistines to escape King Saul's pursuit.

2. Achish
The king of Gath, a Philistine city, who has given refuge to David and his men. Achish trusts David, believing he has become a loyal servant.

3. Philistines
A group of people who were enemies of Israel. David is living among them, which creates a complex situation given his future role as king of Israel.

4. Gath
A Philistine city where Achish reigns and where David seeks refuge.

5. Saul
The current king of Israel, who is not directly mentioned in this verse but is a significant figure in the surrounding account. His pursuit of David is the reason David is in Philistine territory.
Teaching Points
Trust in God's Sovereignty
Despite David's precarious situation, God is in control. Believers can trust that God is working through their circumstances, even when they seem dire.

Integrity in Difficult Situations
David's response to Achish shows a level of diplomacy and wisdom. Christians are called to maintain integrity and wisdom, even when navigating complex relationships or environments.

God's Protection and Provision
David's survival and eventual kingship demonstrate God's protection and provision. Believers can be assured that God will provide for their needs and guide them through challenges.

The Danger of Compromise
Living among the Philistines put David in a position where his loyalties could be questioned. Christians should be cautious of compromising situations that may challenge their faithfulness to God.
Bible Study Questions
1. How does David's response to Achish reflect his character and relationship with God? Consider how you can apply this to your own life when facing challenging situations.

2. In what ways does David's time among the Philistines prepare him for his future role as king? Reflect on how God might be using your current circumstances to prepare you for future responsibilities.

3. How does the trust Achish places in David contrast with the distrust of the other Philistine leaders in 1 Samuel 29? What does this teach us about the importance of reputation and trustworthiness?

4. How can Psalm 34, traditionally linked to this period in David's life, provide encouragement and guidance when you are in a difficult or compromising situation?

5. Reflect on a time when you had to navigate a complex relationship or environment. How can David's example guide you in maintaining integrity and faithfulness to God?
Connections to Other Scriptures
1 Samuel 27
Provides context for David's situation among the Philistines and his relationship with Achish.

1 Samuel 29
Details the outcome of David's service to Achish and the Philistine leaders' distrust of him.

Psalm 34
Traditionally attributed to David during his time with the Philistines, reflecting his trust in God despite his circumstances.

2 Samuel 5
Chronicles David's eventual rise to kingship over Israel, fulfilling God's promise despite his current predicament.
Darkening. Shadows of RetributionB. Dale 1 Samuel 28:1-6
Night Preceding BattleH. E. Stone.1 Samuel 28:1-25
People
Achish, Amalek, Amalekites, David, Israelites, Samuel, Saul
Places
Amalek, En-dor, Gath, Gilboa, Ramah, Shunem
Topics
Achish, A'chish, Appoint, Bodyguard, David, Keeper, Replied, Servant, Surely, Thereby
Dictionary of Bible Themes
1 Samuel 28:2

     5330   guard

Library
So Then we must Confess that the Dead Indeed do not Know what Is...
18. So then we must confess that the dead indeed do not know what is doing here, but while it is in doing here: afterwards, however, they hear it from those who from hence go to them at their death; not indeed every thing, but what things those are allowed to make known who are suffered also to remember these things; and which it is meet for those to hear, whom they inform of the same. It may be also, that from the Angels, who are present in the things which are doing here, the dead do hear somewhat,
St. Augustine—On Care to Be Had for the Dead.

An Exhortation to Love God
1. An exhortation. Let me earnestly persuade all who bear the name of Christians to become lovers of God. "O love the Lord, all ye his saints" (Psalm xxxi. 23). There are but few that love God: many give Him hypocritical kisses, but few love Him. It is not so easy to love God as most imagine. The affection of love is natural, but the grace is not. Men are by nature haters of God (Rom. i. 30). The wicked would flee from God; they would neither be under His rules, nor within His reach. They fear God,
Thomas Watson—A Divine Cordial

There is a Blessedness in Reversion
Blessed are the poor in spirit. Matthew 5:3 Having done with the occasion, I come now to the sermon itself. Blessed are the poor in spirit'. Christ does not begin his Sermon on the Mount as the Law was delivered on the mount, with commands and threatenings, the trumpet sounding, the fire flaming, the earth quaking, and the hearts of the Israelites too for fear; but our Saviour (whose lips dropped as the honeycomb') begins with promises and blessings. So sweet and ravishing was the doctrine of this
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Covenant of Grace
Q-20: DID GOD LEAVE ALL MANKIND TO PERISH 1N THE ESTATE OF SIN AND MISERY? A: No! He entered into a covenant of grace to deliver the elect out of that state, and to bring them into a state of grace by a Redeemer. 'I will make an everlasting covenant with you.' Isa 55:5. Man being by his fall plunged into a labyrinth of misery, and having no way left to recover himself, God was pleased to enter into a new covenant with him, and to restore him to life by a Redeemer. The great proposition I shall go
Thomas Watson—A Body of Divinity

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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