1 Samuel 24:22
So David gave his oath to Saul. Then Saul returned home, but David and his men went up to the stronghold.
So David gave his oath to Saul
The phrase "David gave his oath" signifies a solemn promise or commitment. In the Hebrew context, an oath was a binding agreement, often invoking God as a witness. The Hebrew word for oath, "שְׁבוּעָה" (shevu'ah), underscores the seriousness of David's promise. This moment is pivotal, as it reflects David's integrity and respect for Saul's position as the Lord's anointed, despite Saul's pursuit to kill him. David's commitment to his oath demonstrates his faithfulness to God’s commandments and his trust in God's timing for his own ascension to kingship.

Then Saul returned home
The phrase "Saul returned home" indicates a temporary cessation of hostilities. Saul's return to his home, likely Gibeah, marks a moment of reprieve in the ongoing conflict between him and David. Historically, this reflects the transient nature of Saul's repentance and the unstable peace between the two. Saul's return home can be seen as a moment of reflection, where he acknowledges David's righteousness and spares his life, albeit temporarily. This action also highlights the ongoing tension and the tragic trajectory of Saul's reign, as he continues to struggle with jealousy and fear.

but David and his men went up to the stronghold
The phrase "David and his men went up to the stronghold" indicates a strategic move for safety and security. The "stronghold" likely refers to a fortified place in the wilderness, such as the stronghold of En Gedi or the caves of Adullam. In the Hebrew context, a stronghold, "מְצוּדָה" (metzudah), was a place of refuge and defense. This action reflects David's prudence and leadership, ensuring the safety of his men while continuing to trust in God's protection and provision. It also symbolizes the ongoing struggle and preparation for the future that David faces, as he awaits God's promise of kingship to be fulfilled. David's choice to retreat to the stronghold rather than confront Saul further demonstrates his reliance on God's justice rather than taking matters into his own hands.

Persons / Places / Events
1. David
The future king of Israel, anointed by Samuel, who is currently fleeing from King Saul. David is a central figure in this account, demonstrating integrity and respect for God's anointed king.

2. Saul
The first king of Israel, who is pursuing David out of jealousy and fear of losing his throne. Despite his pursuit, Saul acknowledges David's righteousness in this chapter.

3. The Stronghold
A place of refuge and safety for David and his men. It symbolizes God's protection and provision for David during his time of trial.

4. The Oath
A solemn promise made by David to Saul, signifying his commitment to not harm Saul or his descendants, despite Saul's pursuit of him.

5. The Wilderness of En Gedi
The location where this event takes place, a rugged and desolate area providing natural protection for David and his men.
Teaching Points
Integrity in Adversity
David's decision to spare Saul's life, despite having the opportunity to kill him, teaches us the importance of maintaining integrity and righteousness, even when wronged.

Respect for God's Anointed
David's respect for Saul as the Lord's anointed king highlights the importance of respecting those in authority, recognizing God's sovereignty in appointing leaders.

Trust in God's Justice
By not taking vengeance into his own hands, David demonstrates trust in God's justice and timing, encouraging us to rely on God to right wrongs.

The Power of an Oath
David's oath to Saul underscores the seriousness of making promises and the importance of keeping our word, reflecting God's faithfulness.

Seeking Refuge in God
The stronghold represents God's protection, reminding us to seek refuge in Him during times of trouble and uncertainty.
Bible Study Questions
1. How does David's response to Saul's pursuit challenge us to act towards those who wrong us, and what New Testament teachings support this approach?

2. In what ways can we demonstrate respect for authority figures in our lives, even when we disagree with them, as David did with Saul?

3. How can we apply the principle of leaving vengeance to God in our personal conflicts and relationships?

4. What are some practical ways we can seek refuge in God during difficult times, as David did in the stronghold?

5. How does the concept of making and keeping oaths or promises play a role in our Christian walk, and what other scriptures emphasize the importance of our words?
Connections to Other Scriptures
Psalm 57
This psalm, attributed to David when he fled from Saul in the cave, reflects David's trust in God's protection and justice.

Romans 12:19
This verse echoes the principle of leaving vengeance to God, as David does by sparing Saul's life.

Matthew 5:44
Jesus' teaching on loving enemies and praying for those who persecute you is exemplified by David's actions towards Saul.
David Sparing His EnemyT. W. Hooper, D. D.1 Samuel 24:3-22
David Sparing His EnemyMonday Club Sermons1 Samuel 24:3-22
Saul and David in the CaveH. E. Stone.1 Samuel 24:3-22
The Goodness of Bad MenB. Dale 1 Samuel 24:16-22
People
David, Saul
Places
Engedi, Wildgoats' Rocks
Topics
David, Fortress, Gat, Got, Hold, Home, Oath, Repaired, Returned, Safe, Saul, Stronghold, Sware, Sweareth, Swore
Dictionary of Bible Themes
1 Samuel 24:1-22

     5934   restraint

1 Samuel 24:2-22

     4218   cave

1 Samuel 24:8-22

     8428   example

Library
Love for Hate, the True Quid Pro Quo
'And the men of David said unto him, Behold the day of which the Lord said unto thee, Behold, I will deliver thine enemy into thine hand, that thou mayest do to him as it shall seem good unto thee. Then David arose, and cut off the skirt of Saul's robe privily. 5. And it came to pass afterward, that David's heart smote him, because he had out off Saul's skirt. 6. And he said unto his men, The Lord forbid that I should do this thing unto my master, the Lord's anointed, to stretch forth mine hand against
Alexander Maclaren—Expositions of Holy Scripture

The Exile --Continued.
There are many echoes of this period of Engedi in the Psalms. Perhaps the most distinctly audible of these are to be found in the seventh psalm, which is all but universally recognised as David's, even Ewald concurring in the general consent. It is an irregular ode--for such is the meaning of Shiggaion in the title, and by its broken rhythms and abrupt transitions testifies to the emotion of its author. The occasion of it is said to be "the words of Cush the Benjamite." As this is a peculiar name
Alexander Maclaren—The Life of David

How Subjects and Prelates are to be Admonished.
(Admonition 5.) Differently to be admonished are subjects and prelates: the former that subjection crush them not, the latter that superior place elate them not: the former that they fail not to fulfil what is commanded them, the latter that they command not more to be fulfilled than is just: the former that they submit humbly, the latter that they preside temperately. For this, which may be understood also figuratively, is said to the former, Children, obey your parents in the Lord: but to
Leo the Great—Writings of Leo the Great

The Exile --Continued.
We have one psalm which the title connects with the beginning of David's stay at Adullam,--the thirty-fourth. The supposition that it dates from that period throws great force into many parts of it, and gives a unity to what is else apparently fragmentary and disconnected. Unlike those already considered, which were pure soliloquies, this is full of exhortation and counsel, as would naturally be the case if it were written when friends and followers began to gather to his standard. It reads like
Alexander Maclaren—The Life of David

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

How those are to be Admonished with whom Everything Succeeds According to their Wish, and those with whom Nothing Does.
(Admonition 27.) Differently to be admonished are those who prosper in what they desire in temporal matters, and those who covet indeed the things that are of this world, but yet are wearied with the labour of adversity. For those who prosper in what they desire in temporal matters are to be admonished, when all things answer to their wishes, lest, through fixing their heart on what is given, they neglect to seek the giver; lest they love their pilgrimage instead of their country; lest they turn
Leo the Great—Writings of Leo the Great

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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