1 Samuel 21:7
Now one of Saul's servants was there that day, detained before the LORD. And his name was Doeg the Edomite, the chief shepherd for Saul.
Now one of Saul’s servants
This phrase introduces us to a character who plays a pivotal role in the unfolding narrative. The term "servants" in Hebrew is "עֲבָדִים" (avadim), which can also mean "officials" or "attendants." This indicates that Doeg held a position of some importance within Saul's court. In the broader biblical context, servants of a king often had significant influence and could impact the king's decisions, as seen in other narratives throughout the Old Testament.

was there that day
The phrase "that day" situates the events in a specific time frame, emphasizing the immediacy and urgency of the situation. It suggests that Doeg's presence was not coincidental but divinely orchestrated. In the biblical narrative, timing often plays a crucial role in the unfolding of God's plans, reminding us of the providential nature of God's timing in our own lives.

detained before the LORD
The Hebrew word for "detained" is "עָצַר" (atsar), which can mean to restrain or hold back. This suggests that Doeg was not there by his own volition but was somehow compelled to remain. The phrase "before the LORD" indicates a religious or ritual context, possibly implying that Doeg was fulfilling a vow or participating in a religious observance. This highlights the intersection of divine providence and human action, a recurring theme in Scripture.

and his name was Doeg the Edomite
The name "Doeg" is derived from the Hebrew root "דּוֹאֵג" (doeg), meaning "anxious" or "fearful." This name may reflect his character or foreshadow his actions later in the narrative. As an Edomite, Doeg was a descendant of Esau, Jacob's brother, which historically placed him outside the covenant community of Israel. This background adds a layer of tension, as Edomites were often in conflict with Israel, highlighting the complexities of loyalty and identity.

the chief shepherd for Saul
The title "chief shepherd" indicates a position of authority and responsibility. In ancient Near Eastern cultures, shepherds were often used metaphorically to describe leaders and kings, as they were responsible for the welfare and guidance of their flock. Doeg's role as chief shepherd suggests he had significant influence and access to Saul, which would later have dire consequences for David and the priests of Nob. This serves as a reminder of the weight of leadership and the impact of one's actions on others.

Persons / Places / Events
1. Doeg the Edomite
A servant of King Saul, identified as the chief shepherd. His presence at Nob is significant as he later plays a crucial role in the account by reporting David's visit to Saul, leading to tragic consequences.

2. Nob
A city of priests where David sought refuge and assistance from Ahimelech the priest. It was a place of worship and service to the LORD.

3. Saul
The first king of Israel, who is in pursuit of David due to jealousy and fear of losing his throne.

4. David
The anointed future king of Israel, who is fleeing from Saul and seeking sustenance and weapons at Nob.

5. Ahimelech the Priest
The priest at Nob who assists David, unaware of the full extent of the conflict between David and Saul.
Teaching Points
The Consequences of Betrayal
Doeg's actions remind us of the severe consequences that can arise from betrayal and deceit. As believers, we are called to be truthful and loyal, reflecting Christ's character.

God's Sovereignty Amidst Human Actions
Despite human actions and intentions, God's sovereign plan prevails. David's life, though threatened, is preserved by God's providence.

The Importance of Discernment
Ahimelech's interaction with David highlights the need for discernment in our dealings with others. We must seek God's wisdom to understand the true nature of situations we encounter.

The Role of Witnesses
Doeg's presence as a witness to David's visit to Nob shows the impact a single observer can have. As Christians, we are witnesses to the world and must consider the influence of our testimony.
Bible Study Questions
1. How does Doeg's role as a witness at Nob illustrate the power of influence, and how can we apply this understanding to our own lives as witnesses for Christ?

2. In what ways does the account of Doeg and the priests at Nob challenge us to consider the consequences of our actions and words?

3. How can we cultivate discernment in our interactions with others, as seen in Ahimelech's encounter with David?

4. Reflect on a time when you experienced God's sovereignty in a situation that seemed out of control. How does this encourage you in your current circumstances?

5. How does the account of 1 Samuel 21:7 and its connections to other scriptures inform our understanding of justice and righteousness in the eyes of God?
Connections to Other Scriptures
Psalm 52
This psalm is attributed to David and is believed to be written in response to Doeg's betrayal. It reflects on the wickedness of those who trust in their own strength and deceit.

1 Samuel 22
The subsequent chapter details the consequences of Doeg's actions, where he reports to Saul, leading to the massacre of the priests at Nob.

Proverbs 6:16-19
This passage lists things the LORD hates, including a lying tongue and hands that shed innocent blood, which can be related to Doeg's actions.
Doeg the EdomiteR. Irvine, D. D.1 Samuel 21:7
DeceitB. Dale 1 Samuel 21:1-8
Almost GoneF. B. Meyer, B. A.1 Samuel 21:1-15
People
Achish, Ahimelech, David, Doeg, Elah, Goliath, Saul
Places
Gath, Nob, Valley of Elah
Topics
Belonged, Best, Chief, Chiefest, Detained, Doeg, Do'eg, Edomite, E'domite, Herdmen, Herdsmen, Kept, Runners, Saul, Saul's, Servants, Shepherd, Shepherds, Strongest
Dictionary of Bible Themes
1 Samuel 21:7

     5433   occupations

Library
Historical Criticism of Mediæval Amplifications.
But along with the genuine and trustworthy matter, the compiler has embodied much that is unattested and in many cases inherently improbable, and even some things that are demonstrably untrue. i. The Miraculous Details.--To the category of the improbable--the fiction of hagiology or the growth of myth--belong the miracles so freely ascribed to Ephraim and the miraculous events represented as attending on his career. It is noteworthy that Ephraim himself, though no doubt he believed that he was
Ephraim the Syrian—Hymns and Homilies of Ephraim the Syrian

The Exile Continued.
"So David fled, and escaped and came to Samuel to Ramah, and told him all that Saul had done unto him. And he and Samuel went and dwelt in Naioth" (1 Sam. xix. 18)--or, as the word probably means, in the collection of students' dwellings, inhabited by the sons of the prophets, where possibly there may have been some kind of right of sanctuary. Driven thence by Saul's following him, and having had one last sorrowful hour of Jonathan's companionship--the last but one on earth--he fled to Nob, whither
Alexander Maclaren—The Life of David

Of Preparation.
That a Christian ought necessarily to prepare himself before he presume to be a partaker of the holy communion, may evidently appear by five reasons:-- First, Because it is God's commandment; for if he commanded, under the pain of death, that none uncircumcised should eat the paschal lamb (Exod. xii. 48), nor any circumcised under four days preparation, how much greater preparation does he require of him that comes to receive the sacrament of his body and blood? which, as it succeeds, so doth it
Lewis Bayly—The Practice of Piety

Touching Jacob, However, that which He did at his Mother's Bidding...
24. Touching Jacob, however, that which he did at his mother's bidding, so as to seem to deceive his father, if with diligence and in faith it be attended to, is no lie, but a mystery. The which if we shall call lies, all parables also, and figures designed for the signifying of any things soever, which are not to be taken according to their proper meaning, but in them is one thing to be understood from another, shall be said to be lies: which be far from us altogether. For he who thinks this, may
St. Augustine—Against Lying

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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