1 Samuel 21:14
Then Achish said to his servants, "Look, you can see that the man is insane! Why have you brought him to me?
Then Achish said
The name "Achish" refers to the Philistine king of Gath. Historically, Gath was one of the five major Philistine cities, and its king would have been a significant figure. The Philistines were often in conflict with Israel, and Achish's interactions with David are notable. The Hebrew root for Achish is "אכיש" (Akhish), which may mean "angry" or "furious," reflecting the potential volatility of his character. This moment is pivotal as it shows a foreign king's reaction to David, who would later become Israel's greatest king.

to his servants
The term "servants" in Hebrew is "עֲבָדָיו" (avadav), which can also mean "slaves" or "attendants." In the context of a royal court, these would be trusted advisors or guards. The presence of these servants indicates that Achish was not alone in his judgment and that his court was involved in the decision-making process. This reflects the hierarchical and communal nature of ancient Near Eastern courts.

Look, you can see
The phrase "Look, you can see" is a call to attention, emphasizing the obviousness of David's condition. The Hebrew word for "look" is "הִנֵּה" (hinneh), often used to draw attention to something significant or surprising. This highlights Achish's incredulity and the dramatic nature of the scene, as David's behavior was unexpected and noteworthy.

the man is insane!
The word "insane" is translated from the Hebrew "מִשְׁתַּגֵּעַ" (mishtagea), which means to act like a madman or to be out of one's mind. In the ancient world, madness was often seen as a sign of divine displeasure or possession. David's feigned insanity was a strategic move to protect himself, showing his cunning and resourcefulness. This act of desperation underscores the perilous situation David was in, fleeing from Saul and seeking refuge among enemies.

Why have you brought him to me?
This rhetorical question reveals Achish's frustration and confusion. The Hebrew structure implies a sense of disbelief and perhaps annoyance. Achish's question suggests that he saw no value or purpose in having a madman in his presence, reflecting the cultural disdain for those who were perceived as mentally unstable. This moment is crucial as it leads to David's escape, demonstrating God's providential care over David even in dire circumstances.

Persons / Places / Events
1. David
The future king of Israel, who is fleeing from King Saul and feigns madness to escape danger in Gath.

2. Achish
The king of Gath, a Philistine city, who encounters David and questions his sanity.

3. Gath
A Philistine city, known as the hometown of Goliath, where David seeks refuge.

4. Servants of Achish
They bring David to Achish, suspecting his identity and intentions.

5. Feigned Madness
David's act of pretending to be insane to avoid being recognized and harmed by the Philistines.
Teaching Points
God's Protection in Unlikely Ways
David's feigned madness is an example of God using unexpected means to protect His chosen ones. We should remain open to God's unconventional methods of deliverance.

Wisdom in Desperation
David's quick thinking in a desperate situation shows the importance of wisdom and discernment. In times of crisis, seeking God's guidance can lead to creative solutions.

Trust in God's Sovereignty
Despite the appearance of chaos, God is in control. David's experience reminds us to trust in God's sovereignty, even when circumstances seem dire.

The Role of Fear and Faith
David's actions were driven by fear, yet his faith in God remained. This duality teaches us to acknowledge our fears but to let faith guide our actions.

The Importance of Reputation
David's reputation as a warrior preceded him, causing fear among the Philistines. Our actions and character can have far-reaching impacts, influencing how others perceive us.
Bible Study Questions
1. How does David's situation in Gath reflect the tension between fear and faith in our own lives?

2. In what ways can we seek God's wisdom when faced with desperate circumstances?

3. How does David's experience in Gath encourage us to trust in God's protection, even when it comes in unexpected forms?

4. What can we learn from David's reputation and its impact on his interactions with others?

5. How do other biblical figures, like Jesus in Mark 3:21, show us the importance of staying true to God's mission despite being misunderstood?
Connections to Other Scriptures
Psalm 34
Traditionally attributed to David during this time, expressing his trust in God despite his circumstances.

1 Samuel 18-20
Provides context for David's flight from Saul, highlighting the danger he faced.

Mark 3:21
Jesus is also thought to be out of his mind by his family, showing a parallel in misunderstanding and misjudgment.

Proverbs 21:30
Emphasizes that no wisdom or plan can succeed against the Lord, reflecting David's reliance on God for deliverance.
Almost GoneF. B. Meyer, B. A.1 Samuel 21:1-15
The Hero UnheroicD. Fraser 1 Samuel 21:8-15
The Fear of ManB. Dale 1 Samuel 21:10-15
People
Achish, Ahimelech, David, Doeg, Elah, Goliath, Saul
Places
Gath, Nob, Valley of Elah
Topics
Achish, A'chish, Acting, Behaving, Behold, Bring, Clearly, Insane, Mad, Madman, Servants, Wherefore
Dictionary of Bible Themes
1 Samuel 21:10-15

     5401   madness

Library
Historical Criticism of Mediæval Amplifications.
But along with the genuine and trustworthy matter, the compiler has embodied much that is unattested and in many cases inherently improbable, and even some things that are demonstrably untrue. i. The Miraculous Details.--To the category of the improbable--the fiction of hagiology or the growth of myth--belong the miracles so freely ascribed to Ephraim and the miraculous events represented as attending on his career. It is noteworthy that Ephraim himself, though no doubt he believed that he was
Ephraim the Syrian—Hymns and Homilies of Ephraim the Syrian

The Exile Continued.
"So David fled, and escaped and came to Samuel to Ramah, and told him all that Saul had done unto him. And he and Samuel went and dwelt in Naioth" (1 Sam. xix. 18)--or, as the word probably means, in the collection of students' dwellings, inhabited by the sons of the prophets, where possibly there may have been some kind of right of sanctuary. Driven thence by Saul's following him, and having had one last sorrowful hour of Jonathan's companionship--the last but one on earth--he fled to Nob, whither
Alexander Maclaren—The Life of David

Of Preparation.
That a Christian ought necessarily to prepare himself before he presume to be a partaker of the holy communion, may evidently appear by five reasons:-- First, Because it is God's commandment; for if he commanded, under the pain of death, that none uncircumcised should eat the paschal lamb (Exod. xii. 48), nor any circumcised under four days preparation, how much greater preparation does he require of him that comes to receive the sacrament of his body and blood? which, as it succeeds, so doth it
Lewis Bayly—The Practice of Piety

Touching Jacob, However, that which He did at his Mother's Bidding...
24. Touching Jacob, however, that which he did at his mother's bidding, so as to seem to deceive his father, if with diligence and in faith it be attended to, is no lie, but a mystery. The which if we shall call lies, all parables also, and figures designed for the signifying of any things soever, which are not to be taken according to their proper meaning, but in them is one thing to be understood from another, shall be said to be lies: which be far from us altogether. For he who thinks this, may
St. Augustine—Against Lying

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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