Then David reached into his bag, took out a stone, and slung it, striking the Philistine on the forehead. The stone sank into his forehead, and he fell facedown on the ground. Then David reached into his bagThe phrase begins with "Then David," highlighting the pivotal moment of action by David, the young shepherd boy chosen by God. The Hebrew root for "David" (דָּוִד) means "beloved," signifying his favored status by God. The "bag" (כֶּלִי) refers to a shepherd's pouch, a simple tool of his trade, symbolizing how God uses the ordinary to accomplish the extraordinary. This act of reaching into his bag signifies preparation and faith, as David trusts in God's provision rather than conventional weaponry. and took out a stone The "stone" (אֶבֶן) is a symbol of God's power and providence. In the ancient Near East, stones were often used as weapons by shepherds to protect their flocks. This particular stone, however, becomes an instrument of divine intervention. The act of taking out a stone signifies David's reliance on God's strength rather than human might, echoing the biblical theme that God often uses the weak to shame the strong (1 Corinthians 1:27). and slung it The verb "slung" (קָלַע) indicates the skill and precision with which David acted. The sling was a common weapon in ancient warfare, requiring practice and accuracy. David's use of the sling demonstrates his readiness and the honing of his God-given abilities. It also reflects the biblical principle that God equips those He calls, using their unique skills for His purposes. striking the Philistine on the forehead The "Philistine" (פְּלִשְׁתִּי) refers to Goliath, the formidable enemy of Israel. The "forehead" (מֵצַח) is a vulnerable spot, symbolizing the precision of God's deliverance. This act of striking the Philistine on the forehead signifies the triumph of God's chosen over the forces of evil, illustrating the theme of divine victory over seemingly insurmountable odds. The stone sank into his forehead The imagery of the stone sinking into Goliath's forehead underscores the effectiveness and finality of God's intervention. The Hebrew verb for "sank" (טָבַע) conveys a sense of penetration and permanence, indicating that the victory was complete and divinely orchestrated. This moment serves as a testament to God's power to bring down the proud and mighty. and he fell facedown on the ground The phrase "fell facedown" (נָפַל עַל־פָּנָיו) signifies total defeat and submission. In ancient cultures, falling facedown was a posture of humility and surrender. Goliath's fall symbolizes the ultimate triumph of God's kingdom over earthly powers. The "ground" (אֶרֶץ) represents the earth itself, reminding us that God's sovereignty extends over all creation. This scene encapsulates the biblical truth that God is the ultimate victor, and His purposes will prevail. Persons / Places / Events 1. DavidA young shepherd boy, the future king of Israel, who demonstrates faith and courage by confronting Goliath with only a sling and a stone. 2. GoliathA Philistine giant and warrior who defies the armies of Israel, representing the challenges and opposition faced by God's people. 3. The PhilistinesAn ancient people and frequent adversaries of Israel, symbolizing the worldly forces that oppose God's purposes. 4. The Valley of ElahThe battlefield where the confrontation between David and Goliath takes place, representing the spiritual battlegrounds in our lives. 5. The Sling and StoneSimple tools used by David, symbolizing the power of God working through humble means to achieve victory. Teaching Points Faith Over FearDavid's confidence in God allowed him to face Goliath without fear. We are called to trust God in the face of our own giants. God Uses the HumbleDavid's victory with a sling and stone shows that God often uses humble means and people to accomplish His purposes. Spiritual PreparationDavid's past experiences as a shepherd prepared him for this moment. Our daily walk with God prepares us for future challenges. Divine EmpowermentThe stone sinking into Goliath's forehead illustrates God's power working through David. We must rely on God's strength rather than our own. Victory in ChristJust as David's victory over Goliath foreshadowed Christ's ultimate victory over sin and death, we too can experience victory through Jesus. Bible Study Questions 1. How does David's faith in God challenge us to confront our own fears and obstacles today? 2. In what ways can we see God's preparation in our past experiences for the challenges we face now? 3. How does the account of David and Goliath encourage us to rely on God's strength rather than our own abilities? 4. What are some "humble means" God might use in our lives to accomplish His purposes? 5. How can we apply the lessons from David's victory to our understanding of spiritual warfare as described in Ephesians 6:10-18? Connections to Other Scriptures 1 Samuel 16This chapter provides context for David's anointing as king, highlighting God's choice of David based on his heart rather than outward appearance. Psalm 23Written by David, this psalm reflects his trust in God as his shepherd, a trust that is evident in his confrontation with Goliath. Ephesians 6:10-18The armor of God passage, which parallels David's reliance on spiritual rather than physical armor. 2 Corinthians 12:9Paul's teaching on God's power being made perfect in weakness, similar to how God used David's weakness to defeat Goliath. Hebrews 11:32-34David is mentioned among the heroes of faith, illustrating how faith in God leads to victory over seemingly insurmountable obstacles. People Abinadab, Abner, David, Elah, Eliab, Ephah, Goliath, Israelites, Jesse, Saul, ShammahPlaces Azekah, Bethlehem, Ekron, Ephes-dammim, Gath, Jerusalem, Shaaraim, Socoh, Valley of ElahTopics Bag, Band, Brow, David, Deep, Face, Facedown, Falleth, Falling, Fell, Forehead, Forth, Ground, Hurled, Leather, Philistine, Putteth, Sank, Sinketh, Slang, Sling, Slingeth, Slung, Smiteth, Smote, Stone, Straight, Struck, Sunk, Taketh, Taking, Thence, VesselDictionary of Bible Themes 1 Samuel 17:49 5154 forehead 1 Samuel 17:20-51 5658 boys 1 Samuel 17:32-54 5086 David, rise of 1 Samuel 17:34-50 8202 boldness 1 Samuel 17:34-51 5088 David, character 1 Samuel 17:38-50 4366 stones 5597 victory, act of God 1 Samuel 17:48-49 5209 armour 1 Samuel 17:49-50 5538 sling Library The victory of Unarmed Faith 'And David said to Saul, Let no man's heart fail because of him; thy servant will go and fight with this Philistine. 33. And Saul said to David, Thou art not able to go against this Philistine to fight with him: for thou art but a youth, and he a man of war from his youth. 34. And David said unto Saul, Thy servant kept his father's sheep, and there came a lion and a bear, and took a lamb out of the flock; 35. And I went out after him, and smote him, and delivered it out of his mouth: and when he … Alexander Maclaren—Expositions of Holy ScriptureApril the Thirtieth the Test of victory "David behaveth himself wisely." --1 SAMUEL xvii. 55--xviii. 5. The hour of victory is a more severe moral test than the hour of defeat. Many a man can brave the perils of adversity who succumbs to the seductions of prosperity. He can stand the cold better than the heat! He is enriched by failure, but "spoilt by success." To test the real quality of a man, let us regard him just when he has slain Goliath! "David behaved himself wisely"! He was not "eaten up with pride." He developed no "side." … John Henry Jowett—My Daily Meditation for the Circling Year April the Twenty-Ninth the Mood of Triumph "I come to thee in the name of the Lord of Hosts." --1 SAMUEL xvii. 38-54. The man who comes up to his foes with this assurance will fight and win. Reasonable confidence is one of the most important weapons in the warrior's armoury. Fear is always wasteful. The man who calmly expects to win has already begun to conquer. Our mood has so much to do with our might. And therefore does the Word of God counsel us to attend to our dispositions, lest, having carefully collected our material implements, … John Henry Jowett—My Daily Meditation for the Circling Year The Call of David. "So David prevailed over the Philistine with a sling and with a stone."--1 Samuel xvii. 50. These words, which are taken from the chapter which you heard read just now in the course of the Service[1], declare the victory which David, the man after God's own heart, gained over Goliath, who came out of the army of the Philistines to defy the Living God; and they declare the manner of his gaining it. He gained it with a sling and with a stone; that is, by means, which to man might seem weak and … John Henry Newman—Parochial and Plain Sermons, Vol. VIII How David Prevailed. "So David prevailed over the Philistine!"--1 SAMUEL xvii. 50. Yes, he did, but he would not have done so if he had remained as quiet as the other Israelites. David was one of those who could not be easy so long as the enemies of his country were in the ascendant. To see a Philistine strutting about, defying the armies of the living God, was more than he could bear. Is not this the spirit which should animate Christians to-day? It is not one GOLIATH merely, there are many. DRUNKENNESS, PROFANITY, … Thomas Champness—Broken Bread Knox -- the First Temptation of Christ John Knox, the great Scottish reformer, was born at Giffordgate, four miles from Haddington, Scotland, in 1505. He first made his appearance as a preacher in Edinburgh, where he thundered against popery, but was imprisoned and sent to the galleys in 1546. In 1547 Edward VI secured his release and made him a royal chaplain, when he acquired the friendship of Cranmer and other reformers. On the accession of Mary (1553) he took refuge on the Continent. In 1556 he accepted the charge of a church in Geneva, … Various—The World's Great Sermons, Volume I Hwochow Women's Bible Training School COURSE OF STUDY FIRST TERM Book of Genesis. Gospel according to St. Luke or St. Mark. Acts of the Apostles, chapters i. to ix. "A Synopsis of the Central Themes of the Holy Bible." Reading Lessons, with necessary Explanation and Writing of Chinese Character. Arithmetic. Singing and Memorisation of Hymns. SECOND TERM Book of Exodus, Numbers, and 1 Samuel i. to xvi. The Gospel according to St. John. The Epistle of St James. "A Synopsis of the Central Themes of the Holy Bible"--(continued). Reading … A. Mildred Cable—The Fulfilment of a Dream of Pastor Hsi's He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church. 57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were … H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh The Shepherd-King 'And the Lord said unto Samuel, How long wilt them mourn for Saul, seeing I have rejected him from reigning over Israel! fill thine horn with oil, and go, I will send thee to Jesse the Beth-lehemite: for I have provided Me a king among his sons. 2. And Samuel said, How can I go? If Saul hear it, he will kill me. And the Lord said, Take an heifer with thee, and say, I am come to sacrifice to the Lord. 3. And call Jesse to the sacrifice, and I will show thee what thou shalt do: and thou shalt anoint … Alexander Maclaren—Expositions of Holy Scripture Temporal Advantages. "We brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content."--1 Tim. vi. 7, 8. Every age has its own special sins and temptations. Impatience with their lot, murmuring, grudging, unthankfulness, discontent, are sins common to men at all times, but I suppose one of those sins which belongs to our age more than to another, is desire of a greater portion of worldly goods than God has given us,--ambition and covetousness … John Henry Newman—Parochial and Plain Sermons, Vol. VII The Quotation in Matt. Ii. 6. Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers. … Ernst Wilhelm Hengstenberg—Christology of the Old Testament The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. ) Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing … Ernst Wilhelm Hengstenberg—Christology of the Old Testament Grace Abounding to the Chief of Sinners: A BRIEF AND FAITHFUL RELATION OF THE EXCEEDING MERCY OF GOD IN CHRIST TO HIS POOR SERVANT, JOHN BUNYAN; WHEREIN IS PARTICULARLY SHOWED THE MANNER OF HIS CONVERSION, HIS SIGHT AND TROUBLE FOR SIN, HIS DREADFUL TEMPTATIONS, ALSO HOW HE DESPAIRED OF GOD'S MERCY, AND HOW THE LORD AT LENGTH THROUGH CHRIST DID DELIVER HIM FROM ALL THE GUILT AND TERROR THAT LAY UPON HIM. Whereunto is added a brief relation of his call to the work of the ministry, of his temptations therein, as also what he hath met with … John Bunyan—The Works of John Bunyan Volumes 1-3 Man's Chief End Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial; … Thomas Watson—A Body of Divinity Samuel Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate, … John Edgar McFadyen—Introduction to the Old Testament Links 1 Samuel 17:49 NIV1 Samuel 17:49 NLT1 Samuel 17:49 ESV1 Samuel 17:49 NASB1 Samuel 17:49 KJV
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