◄ 1 Samuel 17:30 ►
Then he turned from him toward another and asked about the offer, and those people answered him just as the first ones had answered.
Study Bible
Then he turned from him
This phrase indicates a decisive action by David. The Hebrew root for "turned" is "סוּר" (sur), which often implies a deliberate change of direction or focus. In the context of David's life, this turning away from his brother Eliab's discouragement reflects his determination and focus on God's purpose for him. Historically, this moment is pivotal as it shows David's resolve to not be swayed by familial or societal pressures, but to pursue what he believes is God's calling.

toward another
David's action of turning "toward another" signifies his relentless pursuit of truth and understanding. The Hebrew word "אֶל" (el) suggests movement towards a goal or objective. In the broader narrative, this reflects David's quest for clarity and confirmation of God's will, demonstrating his faith and courage. This action is a testament to his leadership qualities, as he seeks counsel and information from multiple sources, not relying solely on one perspective.

and asked about the matter again
The repetition of David's inquiry underscores his persistence and thoroughness. The Hebrew verb "שָׁאַל" (sha'al) means to ask or inquire, indicating David's proactive approach in seeking information. This persistence is a key characteristic of David's faith journey, showing that he is not easily deterred by initial responses or obstacles. It highlights the importance of seeking God's truth diligently and not settling for incomplete or discouraging answers.

and the people gave him the same answer as before
This phrase reveals the consistency of the people's response, which serves to confirm the situation regarding Goliath's challenge. The Hebrew word "עָנָה" (anah) for "gave" implies a response or testimony. The repetition of the same answer suggests that the threat posed by Goliath was widely recognized and that the reward for defeating him was well-known. This consistency reinforces the gravity of the situation and sets the stage for David's eventual confrontation with Goliath, highlighting his faith and courage in the face of a daunting challenge.

Persons / Places / Events
1. David
The young shepherd who would later become King of Israel. At this point, he is visiting his brothers at the battlefield and is curious about the challenge posed by Goliath.

2. Eliab
David's eldest brother, who is present at the battlefield and initially rebukes David for his inquiries about Goliath.

3. The Israelites
The army of Israel, who are encamped and facing the Philistine threat, particularly the giant Goliath.

4. The Philistines
The enemy army opposing Israel, with Goliath as their champion.

5. Goliath
The Philistine giant who challenges the Israelites, causing fear among the Israelite soldiers.
Teaching Points
Perseverance in Seeking Truth
David's repeated questioning shows his determination to understand the situation fully. As believers, we should persist in seeking God's truth, even when faced with opposition or misunderstanding.

Faith Over Fear
David's actions contrast with the fear of the Israelite army. This teaches us to place our faith in God rather than succumbing to fear of worldly challenges.

Responding to Criticism
David does not let Eliab's criticism deter him. We should learn to respond to criticism with grace and continue to pursue God's calling.

God's Perspective Over Human Perspective
David's focus is on God's power and promises, not on the apparent strength of Goliath. We should align our perspective with God's, trusting in His sovereignty.
Bible Study Questions
1. How does David's response to Eliab's criticism in 1 Samuel 17:30 inspire you to handle criticism in your own life?

2. In what ways can you demonstrate faith over fear in your current circumstances, as David did when facing Goliath?

3. How does David's persistence in seeking information about Goliath's challenge encourage you to seek God's truth in your life?

4. Reflect on a time when you faced a "giant" in your life. How can David's reliance on God in 1 Samuel 17:45-47 guide you in similar situations?

5. How does the fear of man, as described in Proverbs 29:25, contrast with David's actions in 1 Samuel 17, and how can you apply this understanding to your daily walk with God?
Connections to Other Scriptures
1 Samuel 17:26-29
These verses provide context for David's inquiry and Eliab's rebuke, showing David's determination and faith in God despite his brother's criticism.

1 Samuel 17:45-47
Later in the chapter, David's faith and reliance on God are demonstrated as he confronts Goliath, emphasizing his trust in God's power over physical might.

Proverbs 29:25
This verse speaks to the fear of man versus trust in God, which is relevant to the Israelites' fear of Goliath and David's contrasting faith.
Sermons
Self-ConquestB. Dale 1 Samuel 17:19-31
Three Victories in One DayB. Dale 1 Samuel 17:29, 37-39, 45-47
People
Abinadab, Abner, David, Elah, Eliab, Ephah, Goliath, Israelites, Jesse, Saul, Shammah
Places
Azekah, Bethlehem, Ekron, Ephes-dammim, Gath, Jerusalem, Shaaraim, Socoh, Valley of Elah
Topics
Former, Manner, Matter, Return, Round, Spake, Spoke, Towards, Turneth, Turning
Dictionary of Bible Themes
1 Samuel 17:20-51

     5658   boys

Library
The victory of Unarmed Faith
'And David said to Saul, Let no man's heart fail because of him; thy servant will go and fight with this Philistine. 33. And Saul said to David, Thou art not able to go against this Philistine to fight with him: for thou art but a youth, and he a man of war from his youth. 34. And David said unto Saul, Thy servant kept his father's sheep, and there came a lion and a bear, and took a lamb out of the flock; 35. And I went out after him, and smote him, and delivered it out of his mouth: and when he …
Alexander Maclaren—Expositions of Holy Scripture

April the Thirtieth the Test of victory
"David behaveth himself wisely." --1 SAMUEL xvii. 55--xviii. 5. The hour of victory is a more severe moral test than the hour of defeat. Many a man can brave the perils of adversity who succumbs to the seductions of prosperity. He can stand the cold better than the heat! He is enriched by failure, but "spoilt by success." To test the real quality of a man, let us regard him just when he has slain Goliath! "David behaved himself wisely"! He was not "eaten up with pride." He developed no "side." …
John Henry Jowett—My Daily Meditation for the Circling Year

April the Twenty-Ninth the Mood of Triumph
"I come to thee in the name of the Lord of Hosts." --1 SAMUEL xvii. 38-54. The man who comes up to his foes with this assurance will fight and win. Reasonable confidence is one of the most important weapons in the warrior's armoury. Fear is always wasteful. The man who calmly expects to win has already begun to conquer. Our mood has so much to do with our might. And therefore does the Word of God counsel us to attend to our dispositions, lest, having carefully collected our material implements, …
John Henry Jowett—My Daily Meditation for the Circling Year

The Call of David.
"So David prevailed over the Philistine with a sling and with a stone."--1 Samuel xvii. 50. These words, which are taken from the chapter which you heard read just now in the course of the Service[1], declare the victory which David, the man after God's own heart, gained over Goliath, who came out of the army of the Philistines to defy the Living God; and they declare the manner of his gaining it. He gained it with a sling and with a stone; that is, by means, which to man might seem weak and …
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

How David Prevailed.
"So David prevailed over the Philistine!"--1 SAMUEL xvii. 50. Yes, he did, but he would not have done so if he had remained as quiet as the other Israelites. David was one of those who could not be easy so long as the enemies of his country were in the ascendant. To see a Philistine strutting about, defying the armies of the living God, was more than he could bear. Is not this the spirit which should animate Christians to-day? It is not one GOLIATH merely, there are many. DRUNKENNESS, PROFANITY, …
Thomas Champness—Broken Bread

Knox -- the First Temptation of Christ
John Knox, the great Scottish reformer, was born at Giffordgate, four miles from Haddington, Scotland, in 1505. He first made his appearance as a preacher in Edinburgh, where he thundered against popery, but was imprisoned and sent to the galleys in 1546. In 1547 Edward VI secured his release and made him a royal chaplain, when he acquired the friendship of Cranmer and other reformers. On the accession of Mary (1553) he took refuge on the Continent. In 1556 he accepted the charge of a church in Geneva, …
Various—The World's Great Sermons, Volume I

Hwochow Women's Bible Training School
COURSE OF STUDY FIRST TERM Book of Genesis. Gospel according to St. Luke or St. Mark. Acts of the Apostles, chapters i. to ix. "A Synopsis of the Central Themes of the Holy Bible." Reading Lessons, with necessary Explanation and Writing of Chinese Character. Arithmetic. Singing and Memorisation of Hymns. SECOND TERM Book of Exodus, Numbers, and 1 Samuel i. to xvi. The Gospel according to St. John. The Epistle of St James. "A Synopsis of the Central Themes of the Holy Bible"--(continued). Reading …
A. Mildred Cable—The Fulfilment of a Dream of Pastor Hsi's

He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church.
57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were …
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

The Shepherd-King
'And the Lord said unto Samuel, How long wilt them mourn for Saul, seeing I have rejected him from reigning over Israel! fill thine horn with oil, and go, I will send thee to Jesse the Beth-lehemite: for I have provided Me a king among his sons. 2. And Samuel said, How can I go? If Saul hear it, he will kill me. And the Lord said, Take an heifer with thee, and say, I am come to sacrifice to the Lord. 3. And call Jesse to the sacrifice, and I will show thee what thou shalt do: and thou shalt anoint …
Alexander Maclaren—Expositions of Holy Scripture

Temporal Advantages.
"We brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content."--1 Tim. vi. 7, 8. Every age has its own special sins and temptations. Impatience with their lot, murmuring, grudging, unthankfulness, discontent, are sins common to men at all times, but I suppose one of those sins which belongs to our age more than to another, is desire of a greater portion of worldly goods than God has given us,--ambition and covetousness …
John Henry Newman—Parochial and Plain Sermons, Vol. VII

The Quotation in Matt. Ii. 6.
Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers. …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Grace Abounding to the Chief of Sinners:
A BRIEF AND FAITHFUL RELATION OF THE EXCEEDING MERCY OF GOD IN CHRIST TO HIS POOR SERVANT, JOHN BUNYAN; WHEREIN IS PARTICULARLY SHOWED THE MANNER OF HIS CONVERSION, HIS SIGHT AND TROUBLE FOR SIN, HIS DREADFUL TEMPTATIONS, ALSO HOW HE DESPAIRED OF GOD'S MERCY, AND HOW THE LORD AT LENGTH THROUGH CHRIST DID DELIVER HIM FROM ALL THE GUILT AND TERROR THAT LAY UPON HIM. Whereunto is added a brief relation of his call to the work of the ministry, of his temptations therein, as also what he hath met with …
John Bunyan—The Works of John Bunyan Volumes 1-3

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial; …
Thomas Watson—A Body of Divinity

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate, …
John Edgar McFadyen—Introduction to the Old Testament

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