Thus Jesse made seven of his sons pass before Samuel, but Samuel told him, "The LORD has not chosen any of these." Thus Jesse made seven of his sons pass before SamuelIn this phrase, we see the patriarch Jesse presenting his sons to the prophet Samuel. The number "seven" in Hebrew culture often symbolizes completeness or perfection, which might suggest that Jesse believed he was presenting the full measure of his family’s potential. The act of making his sons "pass before" Samuel is reminiscent of a formal presentation or inspection, indicating the seriousness of the occasion. This was not merely a family gathering but a divinely orchestrated event. Historically, this moment is set in the context of ancient Israel, where the selection of a king was a significant event, often involving prophetic insight and divine guidance. but Samuel told him The phrase "but Samuel told him" introduces a pivotal moment of divine revelation. Samuel, as a prophet, serves as the mouthpiece of God, and his words carry the weight of divine authority. The Hebrew root for "told" (נָגַד, nagad) implies a declaration or announcement, emphasizing the importance of what is about to be communicated. Samuel's role here is crucial, as he is tasked with discerning God's choice, not based on outward appearances but on divine insight. The LORD has not chosen any of these This statement is profound in its simplicity and depth. "The LORD" (יהוה, Yahweh) is the covenant name of God, underscoring His personal relationship with Israel and His sovereign authority in choosing their leaders. The phrase "has not chosen" (בָּחַר, bachar) indicates a deliberate and discerning selection process. Despite the completeness symbolized by the seven sons, God's choice does not align with human expectations. This highlights a recurring biblical theme: God’s ways and thoughts are higher than ours (Isaiah 55:8-9). The rejection of Jesse's sons serves as a reminder that God looks beyond human criteria, seeking a heart aligned with His purposes. This sets the stage for the introduction of David, the youngest son, who, though overlooked by his family, is chosen by God to lead His people. This narrative encourages believers to trust in God's wisdom and timing, recognizing that His plans often defy human logic and expectation. Persons / Places / Events 1. JesseThe father of David, a Bethlehemite, who presented his sons to the prophet Samuel. 2. SamuelThe prophet of God, tasked with anointing the next king of Israel. 3. DavidAlthough not mentioned in this specific verse, he is the youngest son of Jesse and the one ultimately chosen by God. 4. BethlehemThe town where Jesse and his family lived, and where this event took place. 5. The LORDThe sovereign God who guides Samuel in choosing the next king. Teaching Points God's Sovereignty in ChoiceGod’s selection is based on His divine wisdom and purpose, not human standards. We should trust in His decisions, even when they defy our expectations. The Heart MattersGod values the condition of our hearts over our external qualifications. We should focus on cultivating a heart that seeks after God. Patience in God's TimingDavid was not initially considered by his family, yet he was God's choice. We should be patient and trust in God's timing for our lives. Humility and ServiceDavid was a shepherd, a humble position, yet he was chosen to be king. We should serve faithfully in whatever role we are given, knowing God sees our faithfulness. God's Plans are GreaterOften, God’s plans surpass our understanding. We should remain open to His leading, even when it challenges our preconceived notions. Bible Study Questions 1. How does the account of David's anointing challenge our understanding of leadership and qualifications? 2. In what ways can we ensure that our hearts are aligned with God's desires, as seen in His choice of David? 3. How can we apply the principle of God's sovereignty in our daily decision-making processes? 4. Reflect on a time when you felt overlooked or underestimated. How does David's account encourage you in such situations? 5. How can we cultivate humility and a servant's heart in our current roles, following David's example as a shepherd? Connections to Other Scriptures 1 Samuel 16:7This verse highlights God's criteria for choosing a king, focusing on the heart rather than outward appearance, which sets the context for why David was chosen over his brothers. Acts 13:22This verse refers to David as a man after God's own heart, connecting to the idea that God looks at the heart. Psalm 78:70-72These verses reflect on God's choice of David and his shepherd's heart, emphasizing God's sovereign selection. People Abinadab, David, Eliab, Jesse, Samuel, Saul, ShammahPlaces Bethlehem, Gibeah, RamahTopics Causeth, Chosen, Fixed, Jesse, Pass, Samuel, Seven, Sons, ThusDictionary of Bible Themes 1 Samuel 16:1-12 1020 God, all-knowing 1 Samuel 16:1-13 5086 David, rise of 5366 king 6622 choice 7735 leaders, political 1 Samuel 16:6-11 5204 age 1 Samuel 16:6-13 5661 brothers 1 Samuel 16:7-13 8319 perception, spiritual Library The Shepherd-King 'And the Lord said unto Samuel, How long wilt them mourn for Saul, seeing I have rejected him from reigning over Israel! fill thine horn with oil, and go, I will send thee to Jesse the Beth-lehemite: for I have provided Me a king among his sons. 2. And Samuel said, How can I go? If Saul hear it, he will kill me. And the Lord said, Take an heifer with thee, and say, I am come to sacrifice to the Lord. 3. And call Jesse to the sacrifice, and I will show thee what thou shalt do: and thou shalt anoint … Alexander Maclaren—Expositions of Holy ScriptureThe Call of David. "So David prevailed over the Philistine with a sling and with a stone."--1 Samuel xvii. 50. These words, which are taken from the chapter which you heard read just now in the course of the Service[1], declare the victory which David, the man after God's own heart, gained over Goliath, who came out of the army of the Philistines to defy the Living God; and they declare the manner of his gaining it. He gained it with a sling and with a stone; that is, by means, which to man might seem weak and … John Henry Newman—Parochial and Plain Sermons, Vol. VIII Of the Joy of a Good Conscience The testimony of a good conscience is the glory of a good man. Have a good conscience and thou shalt ever have joy. A good conscience is able to bear exceeding much, and is exceeding joyful in the midst of adversities; an evil conscience is ever fearful and unquiet. Thou shalt rest sweetly if thy heart condemn thee not. Never rejoice unless when thou hast done well. The wicked have never true joy, nor feel internal peace, for there is no peace, saith my God, to the wicked.(1) And if they say … Thomas A Kempis—Imitation of Christ Early Days The life of David is naturally divided into epochs, of which we may avail ourselves for the more ready arrangement of our material. These are--his early years up to his escape from the court of Saul, his exile, the prosperous beginning of his reign, his sin and penitence, his flight before Absalom's rebellion, and the darkened end. We have but faint incidental traces of his life up to his anointing by Samuel, with which the narrative in the historical books opens. But perhaps the fact that the story … Alexander Maclaren—The Life of David And He had Also this Favour Granted Him. ... 66. And he had also this favour granted him. For as he was sitting alone on the mountain, if ever he was in perplexity in his meditations, this was revealed to him by Providence in prayer. And the happy man, as it is written, was taught of God [1112] . After this, when he once had a discussion with certain men who had come to him concerning the state of the soul and of what nature its place will be after this life, the following night one from above called him, saying, Antony, rise, go out and look.' … Athanasius—Select Works and Letters or Athanasius The Sun Rising Upon a Dark World The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon then hath the light shined. C ontrasts are suited to illustrate and strengthen the impression of each other. The happiness of those, who by faith in MESSIAH, are brought into a state of peace, liberty, and comfort, is greatly enhanced and heightened by the consideration of that previous state of misery in which they once lived, and of the greater misery to which they were justly exposed. … John Newton—Messiah Vol. 1 The Christ Crowned, the Fact "When God sought a King for His people of old, He went to the fields to find him; A shepherd was he, with his crook and his lute And a following flock behind him. "O love of the sheep, O joy of the lute, And the sling and the stone for battle; A shepherd was King, the giant was naught, And the enemy driven like cattle. "When God looked to tell of His good will to men, And the Shepherd-King's son whom He gave them; To shepherds, made meek a-caring for sheep, He told of a Christ sent to save them. … by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation The Christian's Book Scripture references 2 Timothy 3:16,17; 2 Peter 1:20,21; John 5:39; Romans 15:4; 2 Samuel 23:2; Luke 1:70; 24:32,45; John 2:22; 10:35; 19:36; Acts 1:16; Romans 1:1,2; 1 Corinthians 15:3,4; James 2:8. WHAT IS THE BIBLE? What is the Bible? How shall we regard it? Where shall we place it? These and many questions like them at once come to the front when we begin to discuss the Bible as a book. It is only possible in this brief study, of a great subject, to indicate the line of some of the answers. … Henry T. Sell—Studies in the Life of the Christian Samuel Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate, … John Edgar McFadyen—Introduction to the Old Testament Links 1 Samuel 16:10 NIV1 Samuel 16:10 NLT1 Samuel 16:10 ESV1 Samuel 16:10 NASB1 Samuel 16:10 KJV
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