1 Samuel 15:7
Then Saul struck down the Amalekites all the way from Havilah to Shur, which is east of Egypt.
Then Saul
The phrase "Then Saul" marks a continuation of the narrative, indicating Saul's role as the central figure in this military campaign. Saul, the first king of Israel, was anointed by the prophet Samuel. His kingship represents a pivotal moment in Israel's history, transitioning from a theocracy led by judges to a monarchy. Saul's actions in this chapter are critical, as they reflect his obedience—or lack thereof—to God's commands. The Hebrew root for Saul, "Sha'ul," means "asked for" or "prayed for," signifying the people's desire for a king.

attacked
The Hebrew word used here is "nakah," which means to strike, smite, or attack. This term is often used in the context of warfare and divine judgment. Saul's attack on the Amalekites was not merely a military action but a fulfillment of God's command to execute judgment on a people who had long opposed Israel. This reflects the biblical theme of divine justice and the seriousness with which God views sin and rebellion.

the Amalekites
The Amalekites were a nomadic tribe, descendants of Esau, and long-standing enemies of Israel. Their hostility towards Israel is first recorded in Exodus 17, where they attacked the Israelites shortly after the Exodus from Egypt. God's command to Saul to destroy the Amalekites was a continuation of His promise to blot out their memory due to their persistent opposition to His people. This highlights the biblical principle of God's sovereignty and His right to judge nations.

all the way from Havilah to Shur
This phrase describes the geographical extent of Saul's campaign. Havilah and Shur are regions that define the boundaries of the Amalekite territory. Havilah is often associated with a region rich in resources, mentioned in Genesis 2:11 as part of the land surrounding the Garden of Eden. Shur is a desert region east of Egypt, indicating the vast area over which the Amalekites roamed. This geographical detail underscores the comprehensive nature of Saul's campaign and God's command to completely eradicate the Amalekite threat.

which is east of Egypt
This locational reference situates the narrative within the broader ancient Near Eastern context. The mention of Egypt, a powerful and influential civilization, serves as a geographical marker for the audience. It also reminds readers of Israel's past bondage and God's deliverance, contrasting the current mission against the Amalekites with the earlier liberation from Egypt. This phrase reinforces the theme of God's ongoing protection and provision for His people as they navigate the challenges of nationhood.

Persons / Places / Events
1. Saul
The first king of Israel, anointed by the prophet Samuel. He was tasked with executing God's judgment on the Amalekites.

2. Amalekites
A nomadic tribe and longstanding enemies of Israel. They were descendants of Esau and had previously attacked the Israelites during their exodus from Egypt.

3. Havilah
A region mentioned in the Bible, often associated with wealth and resources. Its exact location is debated, but it is generally considered to be in the Arabian Peninsula.

4. Shur
A desert region east of Egypt, often mentioned in the context of Israel's wilderness wanderings.

5. East of Egypt
This geographical reference indicates the extent of Saul's campaign against the Amalekites, emphasizing the thoroughness of the military action.
Teaching Points
Obedience to God's Commands
Saul's partial obedience serves as a warning that God desires complete obedience. Partial obedience is disobedience.

God's Justice and Judgment
The destruction of the Amalekites is a demonstration of God's justice. It reminds us that God will judge sin and rebellion.

The Consequences of Disobedience
Saul's failure to fully carry out God's command led to his downfall. Our disobedience can have serious consequences in our lives.

The Importance of Leadership
As a leader, Saul's actions had significant implications for the nation of Israel. Leaders are held to a high standard and must act in accordance with God's will.
Bible Study Questions
1. How does Saul's campaign against the Amalekites reflect God's justice, and what does this teach us about God's character?

2. In what ways can partial obedience to God be seen in our lives today, and how can we strive for complete obedience?

3. How does the account of Saul and the Amalekites connect with the broader account of Israel's history and God's promises?

4. What lessons can we learn from Saul's leadership, and how can we apply these lessons in our own roles of influence?

5. How do the events of 1 Samuel 15:7 challenge us to consider the seriousness of sin and the importance of repentance in our relationship with God?
Connections to Other Scriptures
Exodus 17:8-16
This passage recounts the first battle between Israel and the Amalekites, where God promises to blot out the memory of Amalek.

Deuteronomy 25:17-19
God commands Israel to remember what Amalek did and to destroy them completely when they have rest from their enemies.

1 Samuel 15:1-3
Provides the context for Saul's mission against the Amalekites, as commanded by God through Samuel.

1 Samuel 15:9
Highlights Saul's disobedience in sparing King Agag and the best of the livestock, which leads to his rejection as king.
A Probationary CommissionB. Dale 1 Samuel 15:1-9
People
Agag, Amalek, Amalekites, Havilah, Israelites, Kenites, Samuel, Saul
Places
Amalek, Carmel, Edom, Egypt, Gibeah, Gilgal, Ramah, Shur Desert, Telaim
Topics
Amalek, Amalekites, Amal'ekites, Attack, Attacked, Comest, Defeated, East, Egypt, Front, Goest, Havilah, Hav'ilah, Opposite, Road, Saul, Shur, Smiteth, Smote, Struck
Dictionary of Bible Themes
1 Samuel 15:1-23

     8752   false worship

1 Samuel 15:7-8

     7236   Israel, united kingdom

1 Samuel 15:7-9

     5054   responsibility, examples

Library
Saul Rejected
'Then came the word of the Lord unto Samuel, saying, 11. It repenteth Me that I have set up Saul to be king: for he is turned back from following Me, and hath not performed My commandments. And it grieved Samuel; and he cried unto the Lord all night. 12. And when Samuel rose early to meet Saul in the morning, it was told Samuel, saying, Saul came to Carmel, and, behold, he set him up a place, and is gone about, and passed on, and gone down to Gilgal. 13. And Samuel came to Saul: and Saul said unto
Alexander Maclaren—Expositions of Holy Scripture

Letter iv to the Prior and Monks of the Grand Chartreuse
To the Prior and Monks of the Grand Chartreuse He commends himself to their prayers. To the very dear Lord and Reverend father Guigues, Prior of the Grande Chartreuse, and to the holy brethren who are with him, Brother Bernard of Clairvaux offers his humble service. In the first place, when lately I approached your parts, I was prevented by unfavourable circumstances from coming to see you and to make your acquaintance; and although my excuse may perhaps be satisfactory to you, I am not able, I confess,
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Confession of Sin --A Sermon with Seven Texts
The Hardened Sinner. PHARAOH--"I have sinned."--Exodus 9:27. I. The first case I shall bring before you is that of the HARDENED SINNER, who, when under terror, says, "I have sinned." And you will find the text in the book of Exodus, the 9th chap. and 27th verse: "And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned this time: the Lord is righteous, and I and my people are wicked." But why this confession from the lips of the haughty tyrant? He was not often wont to
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

Obedience
Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord
Thomas Watson—The Ten Commandments

That the Ruler Should Be, through Humility, a Companion of Good Livers, But, through the Zeal of Righteousness, Rigid against the vices of Evildoers.
The ruler should be, through humility, a companion of good livers, and, through the zeal of righteousness, rigid against the vices of evil-doers; so that in nothing he prefer himself to the good, and yet, when the fault of the bad requires it, he be at once conscious of the power of his priority; to the end that, while among his subordinates who live well he waives his rank and accounts them as his equals, he may not fear to execute the laws of rectitude towards the perverse. For, as I remember to
Leo the Great—Writings of Leo the Great

The Truth of God
The next attribute is God's truth. A God of truth and without iniquity; just and right is he.' Deut 32:4. For thy mercy is great unto the heavens, and thy truth unto the clouds.' Psa 57:10. Plenteous in truth.' Psa 86:15. I. God is the truth. He is true in a physical sense; true in his being: he has a real subsistence, and gives a being to others. He is true in a moral sense; he is true sine errore, without errors; et sine fallacia, without deceit. God is prima veritas, the pattern and prototype
Thomas Watson—A Body of Divinity

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The New Covenant.
"Now in the things which we are saying the chief point is this: We have such a High-priest, Who sat down on the right hand of the throne of the Majesty in the heavens, a Minister of the sanctuary, and of the true tabernacle, which the Lord pitched, not man. For every high-priest is appointed to offer both gifts and sacrifices: wherefore it is necessary that this High-priest also have somewhat to offer. Now if He were on earth, He would not be a Priest at all, seeing there are those who offer
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

How Christ is the Way in General, "I am the Way. "
We come now to speak more particularly to the words; and, first, Of his being a way. Our design being to point at the way of use-making of Christ in all our necessities, straits, and difficulties which are in our way to heaven; and particularly to point out the way how believers should make use of Christ in all their particular exigencies; and so live by faith in him, walk in him, grow up in him, advance and march forward toward glory in him. It will not be amiss to speak of this fulness of Christ
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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