1 Samuel 14:45
But the people said to Saul, "Must Jonathan die--he who accomplished such a great deliverance for Israel? Never! As surely as the LORD lives, not a hair of his head will fall to the ground, for with God's help he has accomplished this today." So the people rescued Jonathan, and he did not die.
But the people said to Saul
This phrase highlights the collective voice of the Israelites, who stand in opposition to King Saul's rash oath. The Hebrew word for "people" here is "עָם" (am), which often denotes a community or nation. This reflects the communal nature of Israelite society, where the voice of the people could influence decisions, even those of a king. Historically, this demonstrates the tension between monarchical authority and popular sentiment in ancient Israel.

Must Jonathan die
The rhetorical question posed by the people underscores their disbelief and disapproval of Saul's intention to punish Jonathan. The Hebrew root for "die" is "מוּת" (muth), which is a common term for death but here conveys the injustice of such a fate for Jonathan. This reflects the biblical theme of justice and the value of life, especially for those who act righteously.

who has brought about this great deliverance in Israel
This phrase acknowledges Jonathan's pivotal role in the victory over the Philistines. The Hebrew word for "deliverance" is "תְּשׁוּעָה" (teshuah), which signifies salvation or victory. This highlights the biblical principle that God often uses individuals to bring about His purposes, and it serves as a reminder of Jonathan's faith and courage.

Never!
The emphatic declaration "Never!" (in Hebrew, "חָלִילָה" - chalilah) expresses the people's strong rejection of Saul's plan. This word is often used in the Old Testament to denote something that is unthinkable or abhorrent. It reflects the moral conviction of the people and their commitment to protect the innocent.

As surely as the LORD lives
This oath formula, "חַי־יְהוָה" (chai-YHWH), is a solemn declaration invoking the living God as a witness. It underscores the seriousness of the people's vow and their reliance on God's justice. This phrase is a common biblical expression that affirms the reality and sovereignty of God in the affairs of men.

not a hair of his head will fall to the ground
This idiomatic expression signifies complete protection and safety. The imagery of a single hair not falling emphasizes the people's determination to preserve Jonathan's life. It reflects the biblical theme of divine protection for those who are faithful to God.

for he worked with God this day
The acknowledgment that Jonathan "worked with God" (Hebrew: "עָשָׂה עִם אֱלֹהִים" - asah im Elohim) highlights the partnership between human action and divine will. This phrase suggests that Jonathan's actions were in alignment with God's purposes, a key theme in Scripture where human obedience leads to divine blessing.

So the people redeemed Jonathan
The term "redeemed" (Hebrew: "פָּדָה" - padah) is rich with theological significance, often used in the context of deliverance or ransom. Here, it signifies the people's intervention to save Jonathan from death, reflecting the biblical concept of redemption as a communal and sacrificial act.

and he did not die
The conclusion of the verse, "and he did not die," affirms the success of the people's intervention. It serves as a testament to the power of collective action and the protection of the righteous. This outcome aligns with the biblical narrative that God honors those who act justly and with faith.

Persons / Places / Events
1. Saul
The first king of Israel, who made a rash oath that endangered his son Jonathan.

2. Jonathan
Saul's son, who initiated a successful attack against the Philistines, leading to a great victory for Israel.

3. The People of Israel
The collective group who stood against Saul's decision, recognizing Jonathan's role in God's deliverance.

4. The Philistines
The enemies of Israel, against whom Jonathan led a successful attack.

5. The LORD (Yahweh)
The God of Israel, who is acknowledged as the source of the victory.
Teaching Points
The Danger of Rash Decisions
Saul's impulsive oath nearly cost his son his life. We must seek God's wisdom before making hasty decisions.

Recognizing God's Hand
The people of Israel saw God's work through Jonathan. We should be attentive to how God is working in our lives and the lives of others.

Courage to Stand for Righteousness
The people stood up to Saul to save Jonathan. We should have the courage to stand for what is right, even against authority.

God's Deliverance
Jonathan's victory was attributed to God. We should give credit to God for our successes and deliverances.

Community Support
The collective voice of the people saved Jonathan. We should value and support our community in times of need.
Bible Study Questions
1. How can we avoid making rash decisions like Saul, and what steps can we take to seek God's guidance in our decision-making?

2. In what ways can we recognize and acknowledge God's work in our daily lives, similar to how the people recognized Jonathan's role in God's deliverance?

3. What are some situations in which we might need to stand up for righteousness, and how can we prepare ourselves to do so courageously?

4. How can we ensure that we give God the glory for our successes, and what practices can help us maintain a grateful heart?

5. How can we foster a supportive community that stands together in times of crisis, and what role can we play in building such a community?
Connections to Other Scriptures
1 Samuel 14:6
Jonathan's faith in God is highlighted when he expresses confidence that the LORD can save by many or by few, setting the stage for his later deliverance.

Proverbs 16:9
This verse speaks to the sovereignty of God in directing human actions, which is evident in Jonathan's victory and the people's recognition of God's hand in it.

Acts 5:38-39
The apostles are spared by the wisdom of Gamaliel, similar to how Jonathan is spared by the wisdom of the people, both recognizing God's work.
Cooperation with GodB. Dale 1 Samuel 14:45
Remonstrance with RulersB. Dale 1 Samuel 14:45
Rights of the PeopleN. Emmons, D. D.1 Samuel 14:45
RashnessB. Dale 1 Samuel 14:24-46
A Bad Saving of TimeWayland Hoyt, D. D.1 Samuel 14:24-52
Acting from Mere ImpulseJ. A. Muller.1 Samuel 14:24-52
Great Issues Hang on a King's Rash WordFootsteps of Truth.1 Samuel 14:24-52
Saul's WilfulnessW. G. Blaikie, D. D.1 Samuel 14:24-52
The Rash OathHelen Plumptre.1 Samuel 14:24-52
People
Abiel, Abner, Ahiah, Ahijah, Ahimaaz, Ahinoam, Ahitub, Amalek, Amalekites, Ammonites, Benjamin, Eli, Ichabod, Ishui, Israelites, Jonathan, Kish, Malchishua, Melchishua, Merab, Michal, Ner, Phinehas, Saul
Places
Aijalon, Beth-aven, Bozez, Edom, Geba, Gibeah, Michmash, Migron, Moab, Seneh, Shiloh, Zobah
Topics
Death, Deliverance, Delivered, Didn't, Die, Died, Fall, Falleth, Forbid, God's, Ground, Hair, Jonathan, Kept, Profanation, Ransomed, Rescue, Rescued, Salvation, Saul, Surely, Touched, Victory, Worked, Worker, Working, Wrought
Dictionary of Bible Themes
1 Samuel 14:45

     5155   hair
     5157   head
     5923   public opinion
     6634   deliverance

1 Samuel 14:24-46

     5187   taste

1 Samuel 14:24-47

     8479   self-examination, examples

Library
The Roman Pilgrimage: the Miracles which were Wrought in It.
[Sidenote: 1139] 33. (20). It seemed to him, however, that one could not go on doing these things with sufficient security without the authority of the Apostolic See; and for that reason he determined to set out for Rome, and most of all because the metropolitan see still lacked, and from the beginning had lacked, the use of the pall, which is the fullness of honour.[507] And it seemed good in his eyes[508] that the church for which he had laboured so much[509] should acquire, by his zeal and labour,
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Jonathan, the Pattern of Friendship
'And David fled from Naioth in Ramah, and came and said before Jonathan, What have I done? what is mine iniquity? and what is my sin before thy father, that he seeketh my life? 2. And he said unto him, God forbid; thou shalt not die: behold, my father will do nothing either great or small, but that he will shew it me: and why should my father hide this thing from me? it is not so. 3. And David sware moreover, and said, Thy father certainly knoweth that I have found grace in thine eyes; and he saith,
Alexander Maclaren—Expositions of Holy Scripture

Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by
John Bunyan—The Works of John Bunyan Volumes 1-3

A Divine Cordial
We know that all things work together for good, to them that love God, to them who are the called according to his purpose. Romans viii. 28. Introduction IF the whole Scripture be the feast of the soul, as Ambrose said, then Romans 8 may be a dish at that feast, and with its sweet variety may very much refresh and animate the hearts of Gods people. In the preceding verses the apostle had been wading through the great doctrines of justification and adoption, mysteries so arduous and profound, that
Thomas Watson—A Divine Cordial

Ramah. Ramathaim Zophim. Gibeah.
There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly
John Lightfoot—From the Talmud and Hebraica

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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