1 Samuel 14:37
So Saul inquired of God, "Shall I go down after the Philistines? Will You give them into the hand of Israel?" But God did not answer him that day.
So Saul inquired of God
The act of inquiring of God reflects a practice deeply rooted in the Israelite tradition, where leaders sought divine guidance before making significant decisions. The Hebrew root for "inquired" is "שָׁאַל" (sha'al), which means to ask or request. This highlights Saul's recognition of the need for divine intervention and guidance. Historically, this practice was often conducted through the Urim and Thummim, sacred lots used by the high priest to discern God's will. Saul's inquiry underscores the importance of seeking God's direction, a principle that remains vital for believers today.

Shall I go down after the Philistines?
The Philistines were a perennial enemy of Israel, representing not just a military threat but also a spiritual challenge, as they often led Israel into idolatry. The phrase "go down" indicates a military campaign, as the Israelites were often positioned in the hill country, requiring them to descend into the plains where the Philistines resided. This question reflects Saul's desire for victory and protection for his people, yet it also reveals his dependence on God's strategic guidance.

Will You deliver them into the hand of Israel?
The phrase "deliver them into the hand" is a common biblical expression denoting victory or conquest. The Hebrew word "נָתַן" (nathan) means to give or deliver, emphasizing God's sovereignty in granting success. Saul's question is not just about military victory but about divine favor and assurance. This reflects a broader biblical theme where God is seen as the ultimate source of victory, reminding believers that success in any endeavor is ultimately in God's hands.

But God did not answer him that day
The silence of God in this instance is profound and serves as a pivotal moment in Saul's reign. The absence of an answer could be attributed to several factors, including Saul's previous disobedience or the presence of sin within the camp. This silence is a sobering reminder of the consequences of disobedience and the importance of maintaining a right relationship with God. It also highlights the patience and perseverance required in seeking God's will, encouraging believers to trust in God's timing and wisdom, even when immediate answers are not forthcoming.

Persons / Places / Events
1. Saul
The first king of Israel, anointed by the prophet Samuel. At this point in his reign, Saul is leading Israel in battle against the Philistines.

2. Philistines
A significant enemy of Israel during the time of Saul and David. They were a formidable military force and often in conflict with the Israelites.

3. God's Silence
In this passage, God does not respond to Saul's inquiry, which is significant in understanding Saul's relationship with God and his leadership.
Teaching Points
The Importance of Obedience
Saul's failure to receive an answer from God may reflect his earlier disobedience. Obedience to God's commands is crucial for maintaining a relationship where God responds to our inquiries.

Seeking God with the Right Heart
When we seek God's guidance, it is essential to approach Him with a sincere and humble heart, not merely as a formality or last resort.

Understanding Divine Silence
God's silence can be a tool for reflection and self-examination. It may prompt us to consider our spiritual state and relationship with Him.

The Role of Faith in Inquiry
When seeking God's guidance, faith is essential. We must trust in His wisdom and timing, even when answers are not immediate.

Consequences of Disobedience
Saul's experience serves as a warning about the spiritual consequences of disobedience and the importance of aligning our actions with God's will.
Bible Study Questions
1. What might Saul's experience of God's silence teach us about the importance of obedience in our relationship with God?

2. How can we ensure that our inquiries to God are made with a sincere and humble heart, rather than as a mere formality?

3. In what ways can divine silence serve as an opportunity for personal reflection and spiritual growth?

4. How does the New Testament teaching on seeking wisdom in faith (James 1:5-6) contrast with Saul's approach in this passage?

5. What steps can we take to align our actions with God's will to avoid the spiritual consequences of disobedience, as seen in Saul's life?
Connections to Other Scriptures
1 Samuel 28:6
This verse also describes a time when Saul inquired of the Lord and received no answer, highlighting a pattern of divine silence in response to Saul's inquiries.

Proverbs 28:9
This verse speaks to the consequences of turning away from hearing the law, which can result in unanswered prayers, providing insight into why God might be silent.

James 1:5-6
These verses encourage believers to ask God for wisdom in faith, contrasting Saul's approach with the New Testament teaching on seeking divine guidance.
The Honey of God's WordT. L. Cuyler, D. D.1 Samuel 14:37
RashnessB. Dale 1 Samuel 14:24-46
A Bad Saving of TimeWayland Hoyt, D. D.1 Samuel 14:24-52
Acting from Mere ImpulseJ. A. Muller.1 Samuel 14:24-52
Great Issues Hang on a King's Rash WordFootsteps of Truth.1 Samuel 14:24-52
Saul's WilfulnessW. G. Blaikie, D. D.1 Samuel 14:24-52
The Rash OathHelen Plumptre.1 Samuel 14:24-52
Drawing Near to GodB. Dale 1 Samuel 14:36, 37
People
Abiel, Abner, Ahiah, Ahijah, Ahimaaz, Ahinoam, Ahitub, Amalek, Amalekites, Ammonites, Benjamin, Eli, Ichabod, Ishui, Israelites, Jonathan, Kish, Malchishua, Melchishua, Merab, Michal, Ner, Phinehas, Saul
Places
Aijalon, Beth-aven, Bozez, Edom, Geba, Gibeah, Michmash, Migron, Moab, Seneh, Shiloh, Zobah
Topics
Asketh, Counsel, Deliver, Desiring, Didn't, Directions, Hands, Inquired, Israel's, Philistines, Saul, Wilt
Dictionary of Bible Themes
1 Samuel 14:24-46

     5187   taste

1 Samuel 14:24-47

     8479   self-examination, examples

1 Samuel 14:36-42

     8128   guidance, receiving

Library
The Roman Pilgrimage: the Miracles which were Wrought in It.
[Sidenote: 1139] 33. (20). It seemed to him, however, that one could not go on doing these things with sufficient security without the authority of the Apostolic See; and for that reason he determined to set out for Rome, and most of all because the metropolitan see still lacked, and from the beginning had lacked, the use of the pall, which is the fullness of honour.[507] And it seemed good in his eyes[508] that the church for which he had laboured so much[509] should acquire, by his zeal and labour,
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Jonathan, the Pattern of Friendship
'And David fled from Naioth in Ramah, and came and said before Jonathan, What have I done? what is mine iniquity? and what is my sin before thy father, that he seeketh my life? 2. And he said unto him, God forbid; thou shalt not die: behold, my father will do nothing either great or small, but that he will shew it me: and why should my father hide this thing from me? it is not so. 3. And David sware moreover, and said, Thy father certainly knoweth that I have found grace in thine eyes; and he saith,
Alexander Maclaren—Expositions of Holy Scripture

Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by
John Bunyan—The Works of John Bunyan Volumes 1-3

A Divine Cordial
We know that all things work together for good, to them that love God, to them who are the called according to his purpose. Romans viii. 28. Introduction IF the whole Scripture be the feast of the soul, as Ambrose said, then Romans 8 may be a dish at that feast, and with its sweet variety may very much refresh and animate the hearts of Gods people. In the preceding verses the apostle had been wading through the great doctrines of justification and adoption, mysteries so arduous and profound, that
Thomas Watson—A Divine Cordial

Ramah. Ramathaim Zophim. Gibeah.
There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly
John Lightfoot—From the Talmud and Hebraica

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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