1 Samuel 14:36
And Saul said, "Let us go down after the Philistines by night and plunder them until dawn, leaving no man alive!" "Do what seems good to you," the troops replied. But the priest said, "We must consult God here."
And Saul said
This phrase introduces King Saul, the first king of Israel, who was chosen by God but often acted impulsively. The Hebrew root for "said" (אָמַר, 'amar) implies a declaration or command, reflecting Saul's authoritative position. Historically, Saul's leadership was marked by a mixture of military success and spiritual failure, often acting without seeking God's guidance.

Let us go down after the Philistines by night
The Philistines were a constant threat to Israel, and Saul's proposal to attack them at night suggests a strategic military maneuver. The phrase "go down" (יָרַד, yarad) often implies descending from a higher place, possibly indicating a tactical advantage. Night attacks were risky but could offer the element of surprise, reflecting Saul's desperation to secure a victory.

and plunder them until dawn
Plundering was a common practice in ancient warfare, where victors would seize goods and resources from the defeated. The Hebrew word for "plunder" (בָּזַז, bazaz) conveys the idea of taking spoils. This reflects the harsh realities of ancient Near Eastern conflicts, where survival often depended on the resources gained from enemies.

and let us not leave a man among them
This phrase reveals Saul's intent for total annihilation of the enemy, a common practice in ancient warfare to prevent future retaliation. The Hebrew word for "leave" (שָׁאַר, sha'ar) implies leaving behind or sparing. Saul's command reflects a ruthless approach, contrasting with God's desire for justice and mercy.

'Do whatever seems good to you,' the troops replied
The troops' response indicates their loyalty and willingness to follow Saul's leadership. The phrase "seems good" (טוֹב, tov) suggests a subjective judgment of what is right or beneficial. This reflects the soldiers' trust in Saul's decision-making, despite his often flawed leadership.

But the priest said, 'We must consult God here.'
The priest's intervention highlights the importance of seeking divine guidance before making significant decisions. The Hebrew word for "consult" (דָּרַשׁ, darash) implies inquiring or seeking. This reflects a key biblical principle: the necessity of aligning human actions with God's will. The priest's reminder serves as a call to prioritize spiritual discernment over impulsive actions.

Persons / Places / Events
1. Saul
The first king of Israel, who often acted impulsively and without seeking God's guidance.

2. Philistines
A perennial enemy of Israel, representing opposition to God's people.

3. The Troops
Saul's army, who were willing to follow his lead without question.

4. The Priest
Likely Ahijah, who served as a spiritual advisor and reminded Saul of the need to seek God's will.

5. Consulting God
The act of seeking divine guidance, which was a critical aspect of Israelite decision-making.
Teaching Points
The Importance of Seeking God's Guidance
Saul's initial plan to attack without consulting God highlights the danger of relying solely on human wisdom.

The Role of Spiritual Advisors
The priest's intervention serves as a reminder of the value of having godly counsel in decision-making.

The Dangers of Impulsivity
Saul's impulsive nature often led to poor decisions, emphasizing the need for patience and discernment.

The Power of Collective Wisdom
The troops' willingness to follow Saul shows the influence leaders have, but also the importance of collective discernment in seeking God's will.

The Necessity of Obedience to God
True success and victory come from aligning with God's plans, not merely human strategies.
Bible Study Questions
1. How does Saul's approach to decision-making in 1 Samuel 14:36 compare to his actions in 1 Samuel 13, and what can we learn from this about the importance of seeking God's guidance?

2. In what ways can we ensure that we are consulting God in our daily decisions, and how can we apply Proverbs 3:5-6 in practical terms?

3. How can the role of the priest in this passage inform our understanding of the importance of spiritual advisors in our lives today?

4. Reflect on a time when you acted impulsively without seeking God's guidance. What were the consequences, and how might the outcome have been different if you had sought divine wisdom?

5. How can we cultivate a community or environment where collective wisdom and discernment are valued, especially in decision-making processes?
Connections to Other Scriptures
1 Samuel 13
Saul's previous failure to wait for Samuel and seek God's guidance, leading to his kingdom being rejected.

Proverbs 3:5-6
The importance of trusting in the Lord and not leaning on one's own understanding.

James 1:5
Encouragement to seek wisdom from God, who gives generously to all without finding fault.
RashnessB. Dale 1 Samuel 14:24-46
A Bad Saving of TimeWayland Hoyt, D. D.1 Samuel 14:24-52
Acting from Mere ImpulseJ. A. Muller.1 Samuel 14:24-52
Great Issues Hang on a King's Rash WordFootsteps of Truth.1 Samuel 14:24-52
Saul's WilfulnessW. G. Blaikie, D. D.1 Samuel 14:24-52
The Rash OathHelen Plumptre.1 Samuel 14:24-52
Drawing Near to GodB. Dale 1 Samuel 14:36, 37
People
Abiel, Abner, Ahiah, Ahijah, Ahimaaz, Ahinoam, Ahitub, Amalek, Amalekites, Ammonites, Benjamin, Eli, Ichabod, Ishui, Israelites, Jonathan, Kish, Malchishua, Melchishua, Merab, Michal, Ner, Phinehas, Saul
Places
Aijalon, Beth-aven, Bozez, Edom, Geba, Gibeah, Michmash, Migron, Moab, Seneh, Shiloh, Zobah
Topics
Alive, Attacking, Best, Dawn, Despoil, Draw, Hither, Inquire, Leave, Morning, Philistines, Plunder, Prey, Priest, Replied, Saul, Seemeth, Seems, Sight, Spoil, Till, Whatever, Whatsoever
Dictionary of Bible Themes
1 Samuel 14:36

     4918   dawn
     5608   warfare, strategies

1 Samuel 14:24-46

     5187   taste

1 Samuel 14:24-47

     8479   self-examination, examples

1 Samuel 14:36-42

     8128   guidance, receiving
     8648   enquiring of God

Library
The Roman Pilgrimage: the Miracles which were Wrought in It.
[Sidenote: 1139] 33. (20). It seemed to him, however, that one could not go on doing these things with sufficient security without the authority of the Apostolic See; and for that reason he determined to set out for Rome, and most of all because the metropolitan see still lacked, and from the beginning had lacked, the use of the pall, which is the fullness of honour.[507] And it seemed good in his eyes[508] that the church for which he had laboured so much[509] should acquire, by his zeal and labour,
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Jonathan, the Pattern of Friendship
'And David fled from Naioth in Ramah, and came and said before Jonathan, What have I done? what is mine iniquity? and what is my sin before thy father, that he seeketh my life? 2. And he said unto him, God forbid; thou shalt not die: behold, my father will do nothing either great or small, but that he will shew it me: and why should my father hide this thing from me? it is not so. 3. And David sware moreover, and said, Thy father certainly knoweth that I have found grace in thine eyes; and he saith,
Alexander Maclaren—Expositions of Holy Scripture

Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by
John Bunyan—The Works of John Bunyan Volumes 1-3

A Divine Cordial
We know that all things work together for good, to them that love God, to them who are the called according to his purpose. Romans viii. 28. Introduction IF the whole Scripture be the feast of the soul, as Ambrose said, then Romans 8 may be a dish at that feast, and with its sweet variety may very much refresh and animate the hearts of Gods people. In the preceding verses the apostle had been wading through the great doctrines of justification and adoption, mysteries so arduous and profound, that
Thomas Watson—A Divine Cordial

Ramah. Ramathaim Zophim. Gibeah.
There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly
John Lightfoot—From the Talmud and Hebraica

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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