1 Samuel 12:4
"You have not wronged us or oppressed us," they replied, "nor have you taken anything from the hand of man."
You have not wronged us
This phrase is a testament to Samuel's integrity and leadership. The Hebrew word for "wronged" is "עשק" (ashaq), which implies oppression or defrauding. In the context of ancient Israel, leaders were often accused of exploiting their power for personal gain. Samuel's life, however, was marked by justice and righteousness, reflecting God's own character. His leadership was a foreshadowing of Christ, who would also lead without sin or deceit.

or oppressed us
The Hebrew word for "oppressed" is "לחץ" (lachats), meaning to press or squeeze. This term often describes the experience of the Israelites under foreign rule or corrupt leadership. Samuel's absence of oppression highlights the peace and fairness that characterized his judgeship. It serves as a reminder of the freedom found in God's righteous rule, contrasting with the burdens of sin and worldly governance.

they replied
The response of the people is significant. It shows a collective acknowledgment and respect for Samuel's leadership. In the Hebrew context, communal affirmation was crucial for establishing truth and justice. This public declaration underscores the importance of accountability and transparency in leadership, principles that are deeply rooted in biblical teachings.

nor have you taken anything
The phrase "taken anything" translates from the Hebrew "לקח" (laqach), which means to take or seize. This is a direct reference to the common practice of leaders enriching themselves at the expense of their people. Samuel's refusal to take anything unjustly is a powerful example of stewardship and selflessness, virtues that are central to Christian ethics.

from the hand of man
The "hand of man" symbolizes human effort and possession. In ancient cultures, the hand was often seen as a symbol of power and control. By not taking from the hand of man, Samuel demonstrated reliance on God's provision rather than human resources. This reflects a deep trust in God's sovereignty and a commitment to serve rather than be served, echoing the teachings of Jesus in the New Testament.

Persons / Places / Events
1. Samuel
The last judge of Israel, a prophet, and a leader who anointed the first two kings of Israel, Saul and David. In this chapter, he is addressing the people of Israel, reminding them of his integrity and leadership.

2. Israelites
The people of Israel who are responding to Samuel's inquiry about his leadership. They affirm that Samuel has not wronged or oppressed them.

3. Gilgal
The place where Samuel gathered the Israelites to renew the kingdom and where this discourse takes place. It is significant as a site of covenant renewal.

4. Saul
The first king of Israel, anointed by Samuel. His reign marks the transition from the period of judges to the monarchy.

5. Judges
The leaders of Israel before the establishment of the monarchy. Samuel is the last of these judges.
Teaching Points
Integrity in Leadership
Samuel's life exemplifies the importance of integrity and honesty in leadership. Leaders should strive to live in such a way that they can confidently ask others to testify about their character.

Accountability
Samuel holds himself accountable to the people, demonstrating that leaders should be transparent and open to scrutiny.

Trust in God’s Provision
Samuel did not take anything from others, showing reliance on God's provision. Believers are encouraged to trust God to meet their needs without resorting to unethical means.

Community Affirmation
The Israelites' response highlights the value of community affirmation in recognizing and supporting godly leadership.

Reflecting Christ’s Character
As Christians, we are called to reflect Christ's character in our dealings with others, ensuring that we do not wrong or oppress anyone.
Bible Study Questions
1. How does Samuel's example of integrity challenge you in your current roles and responsibilities?

2. In what ways can you hold yourself accountable to others in your community or church?

3. Reflect on a time when you had to trust God for provision. How did that experience strengthen your faith?

4. How can you actively support and affirm godly leadership within your church or community?

5. What steps can you take to ensure that your actions reflect Christ’s character in your daily interactions with others?
Connections to Other Scriptures
Deuteronomy 16:19
This verse warns against perverting justice and taking bribes, which connects to Samuel's integrity as he did not take anything from anyone.

Acts 24:16
Paul speaks of maintaining a clear conscience before God and man, similar to Samuel's testimony of integrity.

1 Timothy 3:2-7
The qualifications for overseers include being above reproach, which parallels Samuel's leadership and the people's affirmation of his character.
A Statesman's RetrospectThomas Mitchell.1 Samuel 12:1-5
Appointment of the First King in IsraelF. W. Robertson, M. A.1 Samuel 12:1-5
Samuel on His DefenceH. Hiley, D. D.1 Samuel 12:1-5
Samuel, Seer and StatesmanW. Boyd Carpenter, D. D.1 Samuel 12:1-5
Samuel's Vindication of HimselfW. G. Blaikie, D. D.1 Samuel 12:1-5
Saul's Confirmation in the KingshipT. Kirk.1 Samuel 12:1-5
Samuel's Admonitions to IsraelB. Dale 1 Samuel 12:1-25
Ad MagistratumBishop Sanderson.1 Samuel 12:3-5
Integrity in Public OfficeB. Dale 1 Samuel 12:3-5
Justice UnbornA. Whyte, D. D.1 Samuel 12:3-5
Lessons from the Life of SamuelR. Tuck, B. A.1 Samuel 12:3-5
Retrospsect of Public LifeR. Steel.1 Samuel 12:3-5
Samuel's ConsistencyG. B. Ryley.1 Samuel 12:3-5
People
Aaron, Ammonites, Barak, Bedan, Egyptians, Jabin, Jacob, Jephthah, Jerubbaal, Nahash, Samuel, Sisera
Places
Egypt, Gilgal, Hazor, Moab
Topics
Anyone's, Anything, Aught, Cruel, Crushed, Defrauded, Hast, Injured, Man's, Nothing, Oppressed, Ought, Replied, Untrue
Dictionary of Bible Themes
1 Samuel 12:4

     5318   fraud

1 Samuel 12:1-4

     5897   judging others

1 Samuel 12:3-4

     5253   cheating

1 Samuel 12:3-5

     5555   stealing
     8275   honesty

Library
Old Truth for a New Epoch
'Now therefore behold the king whom ye have chosen, and whom ye have desired! and, behold, the Lord hath set a king over yon. 14. If ye will fear the Lord, and serve Him, and obey His voice, and not rebel against the commandment of the Lord; then shall both ye, and also the king that reigneth over you, continue following the Lord your God: 15. But if ye will not obey the voice of the Lord, but rebel against the commandment of the Lord; then shall the hand of the Lord be against you, as it was against
Alexander Maclaren—Expositions of Holy Scripture

The Whole Heart
LET me give the principal passages in which the words "the whole heart," "all the heart," are used. A careful study of them will show how wholehearted love and service is what God has always asked, because He can, in the very nature of things, ask nothing less. The prayerful and believing acceptance of the words will waken the assurance that such wholehearted love and service is exactly the blessing the New Covenant was meant to make possible. That assurance will prepare us for turning to the Omnipotence
Andrew Murray—The Two Covenants

The King after Man's Heart
'And Samuel called the people together unto the Lord to Mizpeh; 18. And said unto the children of Israel, Thus saith the Lord God of Israel, I brought up Israel out of Egypt, and delivered you out of the hand of the Egyptians, and out of the hand of all kingdoms, and of them that oppressed you; 19. And ye have this day rejected your God, who Himself saved you out of all your adversities and your tribulations; and ye have said unto Him, Nay, but set a king over us. Now therefore present yourselves
Alexander Maclaren—Expositions of Holy Scripture

The Old Judge and the Young King
'Now the Lord had told Samuel In his ear a day before Saul came, saying, 16, To-morrow, about this time I will send thee a man out of the land of Benjamin, and thou shalt anoint him to be captain over My people Israel, that he may save My people out of the hand of the Philistines: for I have looked upon My people, because their cry is come unto Me. 17. And when Samuel saw Saul, the Lord said unto him, Behold the man whom I spake to thee of! this same shall reign over My people. 18. Then Saul drew
Alexander Maclaren—Expositions of Holy Scripture

Exposition of the Doctrines of Grace
? Perseverance of the Saints--"The Final Perseverance of Believers in Christ Jesus," by William O'Neill (message 5). The Rev. C. H. SPURGEON took the chair at 3 o'clock. The proceedings were commenced by singing the 21st Hymn-- Saved from the damning power of sin, The law's tremendous curse, We'll now the sacred song begin Where God began with us. We'll sing the vast unmeasured grace Which, from the days of old, Did all his chosen sons embrace, As sheep within the fold. The basis of eternal love
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 7: 1861

Restraining Prayer: is it Sin?
"Thou restrainest prayer before God."--JOB xv. 4. "What profit should we have, if we pray unto Him?"--JOB xxi. 15. "God forbid that I should sin against the Lord in ceasing to pray for you."--1 SAM. xii. 23. "Neither will I be with you any more, except ye destroy the accursed from among you."--JOSH. vii. 12. Any deep quickening of the spiritual life of the Church will always be accompanied by a deeper sense of sin. This will not begin with theology; that can only give expression to what God works
Andrew Murray—The Ministry of Intercession

Twenty-Sixth Day for the Holy Spirit on Young Converts
WHAT TO PRAY.--For the Holy Spirit on Young Converts "Peter and John prayed for them, that they might receive the Holy Ghost; for as yet He was fallen upon none of them: only they had been baptized into the name of the Lord Jesus."--ACTS viii. 15, 16. "Now He which establisheth us with you in Christ, and anointed us, is God; who also gave us the earnest of the Spirit in our hearts."--2 COR. i. 21, 22. How many new converts who remain feeble; how many who fall into sin; how many who backslide
Andrew Murray—The Ministry of Intercession

The Sick Person Ought Now to Send for Some Godly and Religious Pastor.
In any wise remember, if conveniently it may be, to send for some godly and religious pastor, not only to pray for thee at thy death--for God in such a case hath promised to hear the prayers of the righteous prophets, and elders of the church (Gen. xx. 7; Jer. xviii. 20; xv. 1; 1 Sam. xii. 19, 23; James v. 14, 15, 16)--but also upon thy unfeigned repentance to declare to thee the absolution of thy sins. For as Christ hath given him a calling to baptize thee unto repentance for the remission of thy
Lewis Bayly—The Practice of Piety

The Work of Jesus Christ as an Advocate,
CLEARLY EXPLAINED, AND LARGELY IMPROVED, FOR THE BENEFIT OF ALL BELIEVERS. 1 John 2:1--"And if any man sin, we have an advocate with the Father, Jesus Christ the righteous." By JOHN BUNYAN, Author of "The Pilgrim's Progress." London: Printed for Dorman Newman, at the King's Arms, in the Poultry, 1689. ADVERTISEMENT BY THE EDITOR. This is one of the most interesting of Bunyan's treatises, to edit which required the Bible at my right hand, and a law dictionary on my left. It was very frequently republished;
John Bunyan—The Works of John Bunyan Volumes 1-3

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

The Lamb of God, the Great Atonement
Behold the Lamb of God, which taketh away the sin of the world! G reat and marvellous are the works of the LORD God almighty! We live in the midst of them, and the little impression they make upon us, sufficiently proves our depravity. He is great in the very smallest; and there is not a plant, flower, or insect, but bears the signature of infinite wisdom and power. How sensibly then should we be affected by the consideration of the Whole , if sin had not blinded our understandings, and hardened
John Newton—Messiah Vol. 1

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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