1 Samuel 11:5
Just then Saul was returning from the field, behind his oxen. "What troubles the people?" asked Saul. "Why are they weeping?" And they relayed to him the words of the men from Jabesh.
Just then Saul was returning from the field
This phrase sets the scene for Saul's introduction as a leader. The Hebrew word for "returning" (שָׁב, shav) implies a sense of coming back to a place of origin or duty. Saul, though anointed as king, is still engaged in the humble work of farming, indicating his humility and connection to the common people. This moment marks a transition from his private life to his public role as king, highlighting the divine timing in God's plan for leadership.

behind his oxen
The image of Saul behind his oxen underscores his initial reluctance to embrace kingship fully. The oxen symbolize strength and service, reflecting Saul's role as a servant-leader. In ancient Israel, oxen were vital for agriculture, representing sustenance and provision. Saul's position behind them suggests a readiness to lead with strength and a servant's heart, aligning with the biblical principle that true leadership involves serving others.

'What is the matter with the people?'
Saul's inquiry reveals his concern and empathy for his people. The Hebrew word for "matter" (דָּבָר, davar) can mean word, thing, or matter, indicating Saul's desire to understand the situation fully. His question shows a leader's heart, attentive to the needs and emotions of his people, and foreshadows his role as a protector and deliverer.

Saul asked
The act of asking signifies Saul's active engagement and willingness to listen. In the Hebrew context, asking questions is a method of teaching and understanding. Saul's inquiry demonstrates his openness to communication and his desire to be informed before taking action, a crucial trait for effective leadership.

'Why are they weeping?'
Weeping in the biblical context often signifies deep distress or mourning. Saul's question indicates his sensitivity to the emotional state of his people. The Hebrew culture places significant emphasis on communal emotions, and Saul's awareness of their weeping shows his connection to their collective experience, preparing him to respond appropriately to their needs.

And they relayed to him the words of the men from Jabesh
The act of relaying information highlights the importance of communication in leadership. The men from Jabesh were under threat from Nahash the Ammonite, and their plight required immediate attention. This phrase underscores the urgency and gravity of the situation, setting the stage for Saul's decisive action. It also reflects the interconnectedness of the tribes of Israel and the need for unity and support in times of crisis.

Persons / Places / Events
1. Saul
The first king of Israel, anointed by the prophet Samuel. At this point, Saul is still living a relatively ordinary life, working in the fields.

2. The People
The Israelites who are distressed and weeping due to the threat posed by Nahash the Ammonite against Jabesh-gilead.

3. Jabesh-gilead
A city in Israel under threat from Nahash the Ammonite, leading to the distress of the people.

4. Nahash the Ammonite
The king of the Ammonites who besieged Jabesh-gilead, demanding harsh terms for surrender.

5. The Field
Represents Saul's humble beginnings and his connection to the common people, as he was working in the field when he heard the news.
Teaching Points
God's Timing and Preparation
Saul's presence in the field at the right moment shows God's providential timing. God often prepares us in ordinary circumstances for extraordinary tasks.

Leadership and Empathy
Saul's immediate concern for the people's distress demonstrates a key quality of leadership: empathy. Leaders should be attentive to the needs and emotions of those they lead.

Responding to Crisis
The people's weeping and Saul's inquiry highlight the importance of addressing crises with urgency and compassion. In times of distress, seeking understanding and taking action are crucial.

The Role of Community
The collective distress of the people underscores the importance of community in facing challenges. Believers are called to support one another in times of need.

Divine Calling in Everyday Life
Saul's transition from fieldwork to leadership illustrates how God can call us from our daily routines to fulfill His purposes. We should remain open to God's calling in our everyday lives.
Bible Study Questions
1. How does Saul's reaction to the people's distress in 1 Samuel 11:5 reflect his character and potential as a leader?

2. In what ways does the account of Saul's anointing and subsequent actions in 1 Samuel 11 demonstrate God's preparation and timing in our lives?

3. How can we apply the principle of empathy in leadership, as seen in Saul's response, to our own roles within our communities or workplaces?

4. What lessons can we learn from the collective response of the Israelites to the threat against Jabesh-gilead about the importance of community support?

5. Reflect on a time when God called you to a task from an ordinary situation. How did you respond, and what did you learn from that experience?
Connections to Other Scriptures
1 Samuel 10:1
This verse describes Saul's anointing as king, which sets the stage for his leadership role in 1 Samuel 11:5.

Judges 21:8-12
Provides background on Jabesh-gilead, showing its previous connection to Israel and its significance in the account.

Exodus 3:7-10
God's response to the cries of the Israelites in Egypt parallels Saul's response to the weeping of the people, highlighting the theme of deliverance.
Practical RoyaltyJ. Parker, D. D.1 Samuel 11:1-11
The Immediate Consequences of a National Rejection of GodJoseph S. Exell, M. A.1 Samuel 11:1-11
The Relic of Jabesh-GileadW. G. Blaikie, D. D.1 Samuel 11:1-11
Saul's First VictoryB. Dale 1 Samuel 11:1-15
People
Ammonites, Israelites, Jabesh, Nahash, Samuel, Saul
Places
Bezek, Gibeah, Gilgal, Jabesh-gilead
Topics
Aileth, Ails, Behind, Behold, Driving, Field, Fields, Herd, Jabesh, Matter, Oxen, Recount, Related, Repeated, Returning, Saul, Tidings, Weep, Weeping, Wrong
Dictionary of Bible Themes
1 Samuel 11:1-6

     5942   security

1 Samuel 11:1-11

     5607   warfare, examples

1 Samuel 11:4-5

     5198   weeping

Library
The Bright Dawn of a Reign
'And it came to pass after this, that David enquired of the Lord, saying, Shall I go up into any of the cities of Judah? And the Lord said unto him, Go up. And David said, Whither shall I go up? And He said, Unto Hebron. 2. So David went up thither, and his two wives also, Ahinoam the Jezreelitess, and Abigail, Nabal's wife, the Carmelite. 3. And his men that were with him did David bring up, every man with his household: and they dwelt in the cities of Hebron. 4. And the men of Judah came, and there
Alexander Maclaren—Expositions of Holy Scripture

The King after Man's Heart
'And Samuel called the people together unto the Lord to Mizpeh; 18. And said unto the children of Israel, Thus saith the Lord God of Israel, I brought up Israel out of Egypt, and delivered you out of the hand of the Egyptians, and out of the hand of all kingdoms, and of them that oppressed you; 19. And ye have this day rejected your God, who Himself saved you out of all your adversities and your tribulations; and ye have said unto Him, Nay, but set a king over us. Now therefore present yourselves
Alexander Maclaren—Expositions of Holy Scripture

And V the Kingdom Undivided and the Kingdom Divided
THE HISTORICAL BOOKS: I and II Samuel. I and II Kings. I and II Chronicles. NOTE.--As these three pairs of books are so closely related in their historical contents, it is deemed best to study them together, though they overlap the two divisions of IV and V. I. CHARTS Chart A. General Contents +--+ " I AND II SAMUEL " +-------------+-----+------+ "Samuel "Saul "David " +-------------+-----+------+----------+ " " " " I AND II KINGS "NOTE.--Biblical
Frank Nelson Palmer—A Bird's-Eye View of the Bible

The Providence of God
Q-11: WHAT ARE GOD'S WORKS OF PROVIDENCE? A: God's works of providence are the acts of his most holy, wise, and powerful government of his creatures, and of their actions. Of the work of God's providence Christ says, My Father worketh hitherto and I work.' John 5:17. God has rested from the works of creation, he does not create any new species of things. He rested from all his works;' Gen 2:2; and therefore it must needs be meant of his works of providence: My Father worketh and I work.' His kingdom
Thomas Watson—A Body of Divinity

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

Links
1 Samuel 11:5 NIV
1 Samuel 11:5 NLT
1 Samuel 11:5 ESV
1 Samuel 11:5 NASB
1 Samuel 11:5 KJV

1 Samuel 11:5 Commentaries

Bible Hub
1 Samuel 11:4
Top of Page
Top of Page