1 Samuel 10:12
Then a man who lived there replied, "And who is their father?" So the saying became a proverb: "Is Saul also among the prophets?"
Then a man who lived there answered
This phrase introduces an unnamed individual, emphasizing the communal nature of the event. The Hebrew word for "man" here is "ish," which often denotes a person of some standing or maturity. This suggests that the speaker is someone whose opinion might carry weight in the community. The setting is significant, as it reflects the local reaction to Saul's unexpected prophetic activity, highlighting the surprise and curiosity of the people.

'And who is their father?'
This rhetorical question underscores the astonishment of the observers. In ancient Israel, lineage and family background were crucial in determining one's role and status. The Hebrew word for "father" is "ab," which can also imply a source or origin. The question challenges the assumption that prophetic ability is inherited or linked to one's family, suggesting that God's calling can transcend human expectations and societal norms.

So it became a saying
This phrase indicates that the event was so remarkable that it entered the cultural lexicon as a proverb. The Hebrew word for "saying" is "mashal," which can also mean a parable or a byword. This transformation into a saying suggests that Saul's prophetic experience was not only surprising but also instructive, serving as a reminder of God's unpredictable ways and the potential for transformation in anyone's life.

'Is Saul also among the prophets?'
This question captures the essence of the event's impact. Saul, known primarily as a future king, is now seen in the company of prophets, which was unexpected. The Hebrew word for "prophets" is "nabi," referring to those who speak by divine inspiration. This phrase highlights the theme of divine election and empowerment, illustrating that God can equip anyone for His purposes, regardless of their past or perceived qualifications. It serves as a powerful reminder of God's sovereignty and the transformative power of His Spirit.

Persons / Places / Events
1. Saul
The first king of Israel, chosen by God and anointed by the prophet Samuel. At this point in the account, Saul is experiencing a transformation that leads others to question his newfound prophetic behavior.

2. Prophets
A group of individuals who were known for their spiritual insight and connection to God. Saul's unexpected prophesying among them raises questions about his identity and role.

3. Gibeah
The location where this event takes place. It is Saul's hometown and becomes a significant place in his account.

4. Samuel
Although not directly mentioned in this verse, Samuel is the prophet who anointed Saul and plays a crucial role in his rise to kingship.

5. The Man Who Lived There
An unnamed individual who questions Saul's prophetic behavior, highlighting the surprise and skepticism of the people.
Teaching Points
God's Sovereignty in Choosing Leaders
God often chooses unlikely individuals to fulfill His purposes, as seen in Saul's unexpected prophetic behavior. This reminds us that God's criteria differ from human expectations.

Transformation Through the Spirit
Saul's experience among the prophets illustrates the transformative power of the Holy Spirit. Believers today can also experience transformation through the Spirit's work in their lives.

Questioning and Skepticism
The reaction of the people to Saul's prophesying shows that God's work can sometimes be met with skepticism. As Christians, we should be open to God's unexpected actions and remain discerning.

Identity and Calling
Saul's account encourages us to reflect on our identity and calling in Christ. Just as Saul was called to a new role, we too are called to live out our God-given purposes.
Bible Study Questions
1. How does Saul's transformation challenge our understanding of who can be used by God for His purposes?

2. In what ways can we be open to the unexpected work of the Holy Spirit in our lives and communities?

3. How does the skepticism of the people in 1 Samuel 10:12 relate to the challenges we face when sharing our faith with others?

4. What parallels can we draw between Saul's experience and the transformation of Saul (Paul) in the New Testament?

5. How can we discern our own calling and identity in Christ, and what steps can we take to live it out faithfully?
Connections to Other Scriptures
1 Samuel 9:21
Saul's humble beginnings and his initial reluctance to accept his calling as king, which contrasts with his later prophetic behavior.

Acts 9:20-21
The transformation of Saul (Paul) in the New Testament, where he goes from persecutor to preacher, drawing a parallel to the unexpected change in Saul's behavior in 1 Samuel.

Numbers 11:26-29
The account of Eldad and Medad prophesying in the camp, where Moses expresses a desire for all of God's people to be prophets, reflecting the unexpected nature of God's calling.
King MakingR. Steel.1 Samuel 10:1-13
Saul Anointed by SamuelW. G. Blaikie, D. D.1 Samuel 10:1-13
The Appointment, of SaulP. Richardson, B. A.1 Samuel 10:1-13
The Discipline of a Promoted LifeJoseph S. Exell, M. A.1 Samuel 10:1-13
Saul Among the ProphetsB. Dale 1 Samuel 10:11-13
People
Benjamin, Egyptians, Kish, Matri, Matrites, Rachel, Samuel, Saul
Places
Bethel, Egypt, Gibeah, Gibeath-elohim, Gilgal, Mizpah, Tabor, Zelzah, Zuph
Topics
Answereth, Common, Prophets, Proverb, Saul, Saying, Simile, Thence
Dictionary of Bible Themes
1 Samuel 10:9-12

     5481   proverb

1 Samuel 10:10-13

     7778   school of prophets

Library
The King after Man's Heart
'And Samuel called the people together unto the Lord to Mizpeh; 18. And said unto the children of Israel, Thus saith the Lord God of Israel, I brought up Israel out of Egypt, and delivered you out of the hand of the Egyptians, and out of the hand of all kingdoms, and of them that oppressed you; 19. And ye have this day rejected your God, who Himself saved you out of all your adversities and your tribulations; and ye have said unto Him, Nay, but set a king over us. Now therefore present yourselves
Alexander Maclaren—Expositions of Holy Scripture

Place of Jesus in the History of the World.
The great event of the History of the world is the revolution by which the noblest portions of humanity have passed from the ancient religions, comprised under the vague name of Paganism, to a religion founded on the Divine Unity, the Trinity, and the Incarnation of the Son of God. It has taken nearly a thousand years to accomplish this conversion. The new religion had itself taken at least three hundred years in its formation. But the origin of the revolution in question with which we have to do
Ernest Renan—The Life of Jesus

And V the Kingdom Undivided and the Kingdom Divided
THE HISTORICAL BOOKS: I and II Samuel. I and II Kings. I and II Chronicles. NOTE.--As these three pairs of books are so closely related in their historical contents, it is deemed best to study them together, though they overlap the two divisions of IV and V. I. CHARTS Chart A. General Contents +--+ " I AND II SAMUEL " +-------------+-----+------+ "Samuel "Saul "David " +-------------+-----+------+----------+ " " " " I AND II KINGS "NOTE.--Biblical
Frank Nelson Palmer—A Bird's-Eye View of the Bible

The Earliest Chapters in Divine Revelation
[Sidenote: The nature of inspiration] Since the days of the Greek philosophers the subject of inspiration and revelation has been fertile theme for discussion and dispute among scholars and theologians. Many different theories have been advanced, and ultimately abandoned as untenable. In its simplest meaning and use, inspiration describes the personal influence of one individual upon the mind and spirit of another. Thus we often say, "That man inspired me." What we are or do under the influence
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

The Trial of Saul.
"And Saul said, Bring hither a burnt offering to me, and peace offerings. And he offered the burnt offering."--1 Samuel xiii. 9. We are all on our trial. Every one who lives is on his trial, whether he will serve God or not. And we read in Scripture of many instances of the trials upon which Almighty God puts us His creatures. In the beginning, Adam, when he was first created, was put upon his trial. He was placed in a beautiful garden, he had every thing given him for his pleasure and comfort;
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

The History Books
[Illustration: (drop cap T) Assyrian idol-god] Thus little by little the Book of God grew, and the people He had chosen to be its guardians took their place among the nations. A small place it was from one point of view! A narrow strip of land, but unique in its position as one of the highways of the world, on which a few tribes were banded together. All around great empires watched them with eager eyes; the powerful kings of Assyria, Egypt, and Babylonia, the learned Greeks, and, in later times,
Mildred Duff—The Bible in its Making

Letter xxii (Circa A. D. 1129) to Simon, Abbot of S. Nicholas
To Simon, Abbot of S. Nicholas Bernard consoles him under the persecution of which he is the object. The most pious endeavours do not always have the desired success. What line of conduct ought to be followed towards his inferiors by a prelate who is desirous of stricter discipline. 1. I have learned with much pain by your letter the persecution that you are enduring for the sake of righteousness, and although the consolation given you by Christ in the promise of His kingdom may suffice amply for
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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