1 Samuel 10:11
All those who had formerly known Saul and saw him prophesying with the prophets asked one another, "What has happened to the son of Kish? Is Saul also among the prophets?"
All those who had formerly known him
This phrase highlights the transformation witnessed by those familiar with Saul's previous life. The Hebrew root for "known" is יָדַע (yada), which implies an intimate or experiential knowledge. This suggests that Saul's acquaintances had a deep understanding of his character and past behavior, making his prophetic activity all the more surprising. Historically, this transformation signifies the divine intervention in Saul's life, marking a pivotal moment where God equips him for his future role as king.

saw him prophesying with the prophets
The act of "prophesying" here is from the Hebrew נָבָא (naba), which means to speak or sing by divine inspiration. This indicates that Saul was not merely speaking but was under the influence of the Holy Spirit, joining the company of prophets. Archaeologically, this reflects the existence of prophetic groups or schools during this period, which were communities dedicated to worship and receiving divine messages. Saul's inclusion among them signifies his temporary induction into a spiritual state, foreshadowing his anointed role.

and they asked one another
This phrase captures the communal reaction to Saul's unexpected behavior. The Hebrew verb שָׁאַל (sha'al) for "asked" suggests a sense of inquiry or seeking understanding. This reflects the natural human response to divine mysteries and the unexpected workings of God. It also underscores the communal nature of Israelite society, where significant events were discussed and interpreted collectively.

'What has happened to the son of Kish?
The question posed here reflects astonishment and curiosity. "Son of Kish" emphasizes Saul's identity and lineage, grounding him in his familial and tribal context. Historically, Kish was a man of standing within the tribe of Benjamin, and Saul's transformation would have been a matter of public interest. This question underscores the theme of divine election, where God chooses individuals regardless of their background or previous status.

Is Saul also among the prophets?'
This rhetorical question highlights the incredulity of the observers. The phrase "among the prophets" suggests a recognized group with a specific spiritual role. The Hebrew word for "prophets" is נָבִיא (navi), indicating those who are called to speak on behalf of God. Saul's inclusion among them was unexpected, challenging societal expectations and norms. This moment foreshadows the complex nature of Saul's kingship, where divine calling and human frailty intersect. It serves as a reminder of God's sovereignty in choosing and equipping leaders according to His purposes, often beyond human understanding.

Persons / Places / Events
1. Saul
The son of Kish, who was anointed by Samuel to be the first king of Israel. This verse marks a significant transformation in his life as he begins to prophesy.

2. Prophets
A group of individuals who were known for their spiritual insight and communication of God's messages. Saul's association with them is unexpected by those who knew him.

3. Kish
Saul's father, a Benjamite, whose lineage is significant in understanding Saul's background and the surprise of his prophetic activity.

4. Israel
The nation over which Saul was anointed king. This event takes place within the broader account of Israel's transition from a theocracy to a monarchy.

5. Samuel
The prophet who anointed Saul and played a crucial role in guiding Israel during this transitional period.
Teaching Points
Transformation by the Spirit
Saul's unexpected prophesying demonstrates the transformative power of the Holy Spirit. God can change anyone, regardless of their past or background.

God's Sovereignty in Choosing Leaders
Saul's anointing and subsequent actions remind us that God chooses leaders according to His purposes, often beyond human expectations.

Community Perception vs. God's Plan
The reaction of those who knew Saul highlights the difference between human perception and God's plan. We should be open to God's work in others, even when it defies our expectations.

The Role of Prophecy
This event underscores the importance of prophecy as a means of communicating God's will and the Spirit's role in equipping individuals for His service.
Bible Study Questions
1. How does Saul's transformation challenge our understanding of who can be used by God for His purposes?

2. In what ways can we be more open to the unexpected ways God might work in our lives or the lives of others?

3. How does the reaction of Saul's acquaintances reflect our own potential biases when we see God working in unexpected people?

4. What can we learn from Saul's experience about the importance of being filled with the Holy Spirit in our daily walk with God?

5. How does Saul's account connect with other biblical accounts of transformation, and what does this teach us about the nature of God's calling?
Connections to Other Scriptures
1 Samuel 9:21
Provides context for Saul's humble beginnings and his initial reluctance to accept his calling, highlighting the transformation seen in 1 Samuel 10:11.

Acts 9:21
Similar to Saul's transformation, the Apostle Paul (formerly Saul of Tarsus) experiences a radical change that surprises those who knew him before his conversion.

Numbers 11:25-29
Describes a similar event where the Spirit of God comes upon individuals, causing them to prophesy, illustrating the work of the Holy Spirit in empowering people for God's purposes.
A Saul Among the ProphetsJ. B. Owen, M. A.1 Samuel 10:11
One Act Does not Make a SaintT. Adams.1 Samuel 10:11
Transient ReformationsSpurgeon, Charles Haddon1 Samuel 10:11
King MakingR. Steel.1 Samuel 10:1-13
Saul Anointed by SamuelW. G. Blaikie, D. D.1 Samuel 10:1-13
The Appointment, of SaulP. Richardson, B. A.1 Samuel 10:1-13
The Discipline of a Promoted LifeJoseph S. Exell, M. A.1 Samuel 10:1-13
Saul Among the ProphetsB. Dale 1 Samuel 10:11-13
People
Benjamin, Egyptians, Kish, Matri, Matrites, Rachel, Samuel, Saul
Places
Bethel, Egypt, Gibeah, Gibeath-elohim, Gilgal, Mizpah, Tabor, Zelzah, Zuph
Topics
Acquaintance, Band, Beforetime, Behold, Formerly, Friends, Heretofore, Kish, Pass, Previously, Prophesied, Prophesying, Prophets, Saul, Saul's
Dictionary of Bible Themes
1 Samuel 10:5-11

     3275   Holy Spirit, in the church

1 Samuel 10:9-12

     5481   proverb

1 Samuel 10:10-11

     5841   ecstasy

1 Samuel 10:10-13

     7778   school of prophets

Library
The King after Man's Heart
'And Samuel called the people together unto the Lord to Mizpeh; 18. And said unto the children of Israel, Thus saith the Lord God of Israel, I brought up Israel out of Egypt, and delivered you out of the hand of the Egyptians, and out of the hand of all kingdoms, and of them that oppressed you; 19. And ye have this day rejected your God, who Himself saved you out of all your adversities and your tribulations; and ye have said unto Him, Nay, but set a king over us. Now therefore present yourselves
Alexander Maclaren—Expositions of Holy Scripture

Place of Jesus in the History of the World.
The great event of the History of the world is the revolution by which the noblest portions of humanity have passed from the ancient religions, comprised under the vague name of Paganism, to a religion founded on the Divine Unity, the Trinity, and the Incarnation of the Son of God. It has taken nearly a thousand years to accomplish this conversion. The new religion had itself taken at least three hundred years in its formation. But the origin of the revolution in question with which we have to do
Ernest Renan—The Life of Jesus

And V the Kingdom Undivided and the Kingdom Divided
THE HISTORICAL BOOKS: I and II Samuel. I and II Kings. I and II Chronicles. NOTE.--As these three pairs of books are so closely related in their historical contents, it is deemed best to study them together, though they overlap the two divisions of IV and V. I. CHARTS Chart A. General Contents +--+ " I AND II SAMUEL " +-------------+-----+------+ "Samuel "Saul "David " +-------------+-----+------+----------+ " " " " I AND II KINGS "NOTE.--Biblical
Frank Nelson Palmer—A Bird's-Eye View of the Bible

The Earliest Chapters in Divine Revelation
[Sidenote: The nature of inspiration] Since the days of the Greek philosophers the subject of inspiration and revelation has been fertile theme for discussion and dispute among scholars and theologians. Many different theories have been advanced, and ultimately abandoned as untenable. In its simplest meaning and use, inspiration describes the personal influence of one individual upon the mind and spirit of another. Thus we often say, "That man inspired me." What we are or do under the influence
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

The Trial of Saul.
"And Saul said, Bring hither a burnt offering to me, and peace offerings. And he offered the burnt offering."--1 Samuel xiii. 9. We are all on our trial. Every one who lives is on his trial, whether he will serve God or not. And we read in Scripture of many instances of the trials upon which Almighty God puts us His creatures. In the beginning, Adam, when he was first created, was put upon his trial. He was placed in a beautiful garden, he had every thing given him for his pleasure and comfort;
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

The History Books
[Illustration: (drop cap T) Assyrian idol-god] Thus little by little the Book of God grew, and the people He had chosen to be its guardians took their place among the nations. A small place it was from one point of view! A narrow strip of land, but unique in its position as one of the highways of the world, on which a few tribes were banded together. All around great empires watched them with eager eyes; the powerful kings of Assyria, Egypt, and Babylonia, the learned Greeks, and, in later times,
Mildred Duff—The Bible in its Making

Letter xxii (Circa A. D. 1129) to Simon, Abbot of S. Nicholas
To Simon, Abbot of S. Nicholas Bernard consoles him under the persecution of which he is the object. The most pious endeavours do not always have the desired success. What line of conduct ought to be followed towards his inferiors by a prelate who is desirous of stricter discipline. 1. I have learned with much pain by your letter the persecution that you are enduring for the sake of righteousness, and although the consolation given you by Christ in the promise of His kingdom may suffice amply for
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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