1 Samuel 1:5
But to Hannah he would give a double portion, for he loved her even though the LORD had closed her womb.
But to Hannah
The name "Hannah" in Hebrew is "Channah," which means "grace" or "favor." This name is significant as it reflects the grace of God that will eventually be bestowed upon her. Hannah's account is one of deep personal struggle and faith, and her name foreshadows the divine favor she will receive. In the context of ancient Israel, a woman's identity and worth were often tied to her ability to bear children, making Hannah's situation particularly poignant.

he would give
The act of giving here is significant. In Hebrew, the verb "natan" is used, which means "to give" or "to bestow." This action by Elkanah, Hannah's husband, is an expression of love and favor. It is a deliberate act that goes beyond cultural norms, showing his deep affection and support for Hannah despite her barrenness.

a double portion
The phrase "double portion" is translated from the Hebrew "manah 'ahath appayim," which literally means "a portion of two faces." This idiom suggests a portion that is double or abundant. In the cultural context, this was a significant gesture, as it was customary to give a single portion to each family member. Elkanah's giving of a double portion to Hannah signifies his special love and esteem for her, despite her inability to bear children.

for he loved her
The Hebrew word for love here is "ahav," which denotes a deep, abiding affection. Elkanah's love for Hannah is profound and unconditional, not based on her ability to fulfill societal expectations of motherhood. This love is a reflection of God's love for His people, which is not contingent on their actions or status.

even though the LORD had closed her womb
This phrase acknowledges the sovereignty of God in Hannah's situation. The Hebrew word for "closed" is "sagar," which means to shut or close up. This indicates that Hannah's barrenness was not due to any fault of her own but was part of God's divine plan. In the ancient Near Eastern context, fertility was often seen as a blessing from the gods, and barrenness as a curse. However, this verse challenges that notion by attributing Hannah's condition to the LORD, suggesting a purpose beyond human understanding. It sets the stage for the miraculous intervention that will follow, highlighting themes of faith, patience, and divine timing.

Persons / Places / Events
1. Hannah
A devout woman and the wife of Elkanah, who is deeply loved by her husband but is barren, which causes her great distress.

2. Elkanah
Hannah's husband, who shows his love for her by giving her a double portion of the sacrificial offering.

3. Peninnah
Elkanah's other wife, who has children and often provokes Hannah because of her barrenness.

4. Shiloh
The religious center where the tabernacle was located during this time, and where Elkanah and his family went to offer sacrifices.

5. The LORD
The sovereign God who, in His divine wisdom, had closed Hannah's womb, setting the stage for His greater purposes.
Teaching Points
God's Sovereignty in Our Circumstances
Recognize that God is in control, even in difficult situations like Hannah's barrenness. Trust in His timing and purposes.

The Power of Love and Support
Elkanah's love for Hannah, demonstrated through his actions, reminds us of the importance of supporting and loving those who are struggling.

Faithfulness in Worship
Despite her distress, Hannah faithfully participates in worship and sacrifices, teaching us to remain committed to God even when life is challenging.

The Role of Prayer in Trials
Hannah's account encourages us to bring our deepest desires and pains to God in prayer, trusting that He hears and cares for us.

God's Greater Plan
Sometimes God allows challenges to prepare us for greater blessings and purposes, as seen in Hannah's eventual role as the mother of Samuel.
Bible Study Questions
1. How does Elkanah's treatment of Hannah reflect the biblical principle of loving and cherishing one's spouse, and how can this be applied in modern marriages?

2. In what ways does Hannah's response to her barrenness challenge us to trust in God's sovereignty over our own life circumstances?

3. How can the account of Hannah inspire us to remain faithful in worship and prayer during times of personal distress or unfulfilled desires?

4. What parallels can you draw between Hannah's account and other biblical accounts of barrenness, and what do these accounts collectively teach us about God's character?

5. How can we support and encourage those around us who are experiencing similar struggles to Hannah's, and what practical steps can we take to demonstrate Christ-like love and compassion?
Connections to Other Scriptures
Genesis 29-30
The account of Rachel and Leah, where Rachel, like Hannah, is loved by her husband but initially barren, highlighting themes of divine intervention and the importance of prayer.

Psalm 113:9
This verse speaks of God granting the barren woman a home, making her a joyful mother of children, which parallels Hannah's eventual blessing.

Luke 1:5-25
The account of Elizabeth, who was also barren until God intervened, drawing a parallel to Hannah's account and emphasizing God's power over barrenness.
A Hebrew FamilyB. Dale 1 Samuel 1:1-8
Anomalies of ProvidenceW. G. Blaikie, D. D.1 Samuel 1:2-7
Childless ParentsA. Whyte, D. D.1 Samuel 1:2-7
Hannah the MatronT. Guthrie, D. D.1 Samuel 1:2-7
Polygamy not PrimevalArgyll, Unity of Nature.1 Samuel 1:2-7
The Folly of PolygamyT. E. Redwar, M. A.1 Samuel 1:2-7
The Lord of HostsB. Dale 1 Samuel 1:3, 11
People
Eli, Elihu, Elkanah, Ephah, Hannah, Hophni, Jeroham, Peninnah, Phinehas, Samuel, Tohu, Zuph
Places
Ramah, Ramathaim-zophim, Shiloh
Topics
Although, Barren, Closed, Dear, Double, Giveth, Hannah, Loved, Portion, Rendered, Shut, Though, Womb, Worthy
Dictionary of Bible Themes
1 Samuel 1:5

     5668   children, responsibilities to parents
     5709   marriage, purpose
     5865   gestures
     5895   intimacy
     8299   love, in relationships

1 Samuel 1:1-5

     4438   eating

1 Samuel 1:1-8

     5717   monogamy

1 Samuel 1:1-20

     5225   barrenness
     5733   pregnancy

1 Samuel 1:2-7

     1651   numbers, 1-2

1 Samuel 1:3-8

     4476   meals
     5702   husband

1 Samuel 1:4-6

     5882   impartiality

1 Samuel 1:4-7

     5732   polygamy

1 Samuel 1:4-8

     5567   suffering, emotional

1 Samuel 1:5-6

     5199   womb
     8753   favouritism

Library
Of Self-Annihilation
Of Self-Annihilation Supplication and sacrifice are comprehended in prayer, which, according to S. John, is "an incense, the smoke whereof ascendeth unto God;" therefore it is said in the Apocalypse that "unto the Angel was given much incense, that he should offer it with the prayers of all Saints'' (Chap. viii. 3). Prayer is the effusion of the heart in the Presence of God: "I have poured out my soul before God" saith the mother of Samuel. (1 Sam. i. 15) The prayer of the wise men at the feet of
Madame Guyon—A Short and Easy Method of Prayer

Prayer and Sacrifice Explained by the Similitude of a Perfume --Our Annihilation in this Sacrifice --Solidity and Fruitfulness of this Prayer as Set Forth in The
Prayer ought to be both petition and sacrifice. Prayer, according to the testimony of St John, is an incense, whose perfume rises to God. Therefore it is said in the Revelation (chap. viii. 3), that an angel held a censer, which contained the incense of the prayers of saints. Prayer is an outpouring of the heart in the presence of God. "I have poured out my soul before the Lord," said the mother of Samuel (1 Sam. i. 15). Thus the prayers of the Magi at the feet of the infant Jesus in the stable of
Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents

Home Dedication.
"The rose was rich in bloom on Sharon's plain, When a young mother with her first born thence Went up to Zion, for the boy was vowed Unto the Temple-service; by the hand She led him, and her silent soul, the while, Oft as the dewy laughter of his eye Met her sweet serious glance, rejoiced to think That aught so pure, so beautiful, was hers, To bring before her God!" Beautiful thought, and thrice beautiful deed,--fresh from the pure fount of maternal piety! The Hebrew mother consecrating her first-born
Samuel Philips—The Christian Home

John Newton 1Sam 1:10,18

John Newton—Olney Hymns

Hwochow Women's Bible Training School
COURSE OF STUDY FIRST TERM Book of Genesis. Gospel according to St. Luke or St. Mark. Acts of the Apostles, chapters i. to ix. "A Synopsis of the Central Themes of the Holy Bible." Reading Lessons, with necessary Explanation and Writing of Chinese Character. Arithmetic. Singing and Memorisation of Hymns. SECOND TERM Book of Exodus, Numbers, and 1 Samuel i. to xvi. The Gospel according to St. John. The Epistle of St James. "A Synopsis of the Central Themes of the Holy Bible"--(continued). Reading
A. Mildred Cable—The Fulfilment of a Dream of Pastor Hsi's

The Love of the Holy Spirit in Us.
"O Jerusalem, Jerusalem, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not."--Matt. xxvii. 37. The Scripture teaches not only that the Holy Spirit dwells in us, and with Him Love, but also that He sheds abroad that Love in our hearts. This shedding abroad does not refer to the coming of the Holy Spirit's Person, for a person can not be shed abroad. He comes, takes possession, and dwells in us; but that which is shed abroad
Abraham Kuyper—The Work of the Holy Spirit

The Prophet Jonah.
It has been asserted without any sufficient reason, that Jonah is older than Hosea, Joel, Amos, and Obadiah,--that he is the oldest among the prophets whose written monuments have been preserved to us. The passage in 2 Kings xiv. 25, where it is said, that Jonah, the son of Amittai the prophet, prophesied to Jeroboam the happy success of his arms, and the restoration of the ancient boundaries of Israel, and that this prophecy was confirmed by the event, cannot decide in favour of this assertion,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

And V the Kingdom Undivided and the Kingdom Divided
THE HISTORICAL BOOKS: I and II Samuel. I and II Kings. I and II Chronicles. NOTE.--As these three pairs of books are so closely related in their historical contents, it is deemed best to study them together, though they overlap the two divisions of IV and V. I. CHARTS Chart A. General Contents +--+ " I AND II SAMUEL " +-------------+-----+------+ "Samuel "Saul "David " +-------------+-----+------+----------+ " " " " I AND II KINGS "NOTE.--Biblical
Frank Nelson Palmer—A Bird's-Eye View of the Bible

Divers Matters.
I. Beth-cerem, Nehemiah 3:14. "The stones, as well of the altar, as of the ascent to the altar, were from the valley of Beth-cerem, which they digged out beneath the barren land. And thence they are wont to bring whole stones, upon which the working iron came not." The fathers of the traditions, treating concerning the blood of women's terms, reckon up five colours of it; among which that, "which is like the water of the earth, out of the valley of Beth-cerem."--Where the Gloss writes thus, "Beth-cerem
John Lightfoot—From the Talmud and Hebraica

Ramah. Ramathaim Zophim. Gibeah.
There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly
John Lightfoot—From the Talmud and Hebraica

The King --Continued.
The years thus well begun are, in the historical books, characterized mainly by three events, namely, the bringing up of the ark to the newly won city of David, Nathan's prophecy of the perpetual dominion of his house, and his victories over the surrounding nations. These three hinges of the narrative are all abundantly illustrated in the psalms. As to the first, we have relics of the joyful ceremonial connected with it in two psalms, the fifteenth and twenty-fourth, which are singularly alike not
Alexander Maclaren—The Life of David

Nature of Covenanting.
A covenant is a mutual voluntary compact between two parties on given terms or conditions. It may be made between superiors and inferiors, or between equals. The sentiment that a covenant can be made only between parties respectively independent of one another is inconsistent with the testimony of Scripture. Parties to covenants in a great variety of relative circumstances, are there introduced. There, covenant relations among men are represented as obtaining not merely between nation and nation,
John Cunningham—The Ordinance of Covenanting

I Will Pray with the Spirit and with the Understanding Also-
OR, A DISCOURSE TOUCHING PRAYER; WHEREIN IS BRIEFLY DISCOVERED, 1. WHAT PRAYER IS. 2. WHAT IT IS TO PRAY WITH THE SPIRIT. 3. WHAT IT IS TO PRAY WITH THE SPIRIT AND WITH THE UNDERSTANDING ALSO. WRITTEN IN PRISON, 1662. PUBLISHED, 1663. "For we know not what we should pray for as we ought:--the Spirit--helpeth our infirmities" (Rom 8:26). ADVERTISEMENT BY THE EDITOR. There is no subject of more solemn importance to human happiness than prayer. It is the only medium of intercourse with heaven. "It is
John Bunyan—The Works of John Bunyan Volumes 1-3

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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