King Solomon also assembled a fleet of ships at Ezion-geber, which is near Eloth in Edom, on the shore of the Red Sea. King SolomonThe name Solomon is derived from the Hebrew word "Shlomo," which is related to "shalom," meaning peace. Solomon's reign is often characterized by peace and prosperity, a fulfillment of God's promise to David. Solomon's wisdom and wealth were unparalleled, and his leadership brought Israel to its zenith in terms of political influence and economic prosperity. His decision to build a fleet of ships reflects his strategic vision to expand Israel's trade and influence. also built
The Hebrew root for "built" is "banah," which implies not just construction but establishing something with purpose and intention. Solomon's building projects, including the temple and his palace, were monumental. The construction of a fleet signifies a diversification of his kingdom's capabilities, moving beyond land-based projects to maritime endeavors, showcasing his comprehensive approach to governance and development. a fleet of ships
The phrase indicates a significant naval undertaking. In ancient times, fleets were crucial for trade, exploration, and military purposes. Solomon's fleet would have been a symbol of Israel's growing power and reach. The ships likely facilitated trade with distant lands, bringing wealth and exotic goods to Israel, and demonstrating Solomon's wisdom in economic matters. at Ezion-geber
Ezion-geber is identified as a port city on the northern tip of the Gulf of Aqaba. Archaeological evidence suggests it was a hub of trade and industry, particularly in copper smelting. Its strategic location made it an ideal site for Solomon's naval base, providing access to the Red Sea and beyond. This choice reflects Solomon's understanding of geography and trade routes. which is near Eloth
Eloth, or Elat, was another important port city. Its proximity to Ezion-geber highlights the region's significance as a center of commerce and trade. The mention of Eloth underscores the interconnectedness of these locations and their role in Solomon's economic strategy. in Edom
Edom was a neighboring kingdom to the south of Israel, often in conflict with Israel. However, during Solomon's reign, Edom was under Israelite control, allowing Solomon to utilize its resources and strategic locations. This control over Edom reflects the extent of Solomon's influence and the peace that allowed for such ambitious projects. on the shore of the Red Sea
The Red Sea was a major trade route in the ancient world, connecting the Mediterranean with the Indian Ocean. By establishing a fleet on its shores, Solomon tapped into this vast network of trade, enhancing Israel's economic prosperity. The Red Sea's mention emphasizes the global reach of Solomon's kingdom and his foresight in leveraging natural resources for national benefit. Persons / Places / Events 1. King SolomonThe son of King David and Bathsheba, Solomon is known for his wisdom, wealth, and building projects, including the Temple in Jerusalem. In this verse, he is expanding his influence through maritime trade. 2. Ezion-geberA port city located near Eloth, on the northern tip of the Gulf of Aqaba, part of the Red Sea. It served as a strategic location for Solomon's fleet. 3. Eloth (Elat)A city near Ezion-geber, also on the Gulf of Aqaba. It was an important trade hub in the region. 4. Land of EdomA region south of the Dead Sea, inhabited by the descendants of Esau. It was under Israelite control during Solomon's reign. 5. Red SeaA significant body of water that provided a route for trade and exploration. Solomon's fleet would have used this sea to reach distant lands. Teaching Points Wisdom in LeadershipSolomon's decision to build a fleet demonstrates strategic thinking and the importance of expanding trade and influence. Leaders today can learn from his example by seeking wisdom in decision-making and considering long-term impacts. Utilizing ResourcesSolomon used the natural resources and geographical advantages available to him. Believers are encouraged to recognize and utilize the resources God has provided in their own lives for His glory. Collaboration and PartnershipSolomon's collaboration with Hiram of Tyre shows the value of forming alliances and partnerships. Christians can apply this by working together with others in ministry and community efforts. God's Sovereignty Over NationsThe inclusion of Edom under Israelite control during Solomon's reign reminds us of God's sovereignty over nations and His ability to fulfill His promises. Stewardship and AccountabilitySolomon's wealth and resources came with the responsibility of stewardship. Believers are called to be faithful stewards of what God has entrusted to them. Bible Study Questions 1. How does Solomon's decision to build a fleet at Ezion-geber reflect his wisdom and strategic planning as a leader? 2. In what ways can we utilize the resources and opportunities God has given us to expand His kingdom today? 3. What can we learn from Solomon's collaboration with Hiram of Tyre about the importance of partnerships in our personal and spiritual lives? 4. How does the historical significance of Ezion-geber and Eloth enhance our understanding of God's sovereignty and faithfulness to His people? 5. Reflect on the concept of stewardship in your own life. How can you be a more faithful steward of the resources and opportunities God has entrusted to you? Connections to Other Scriptures 1 Kings 10:22This verse describes Solomon's fleet bringing back gold, silver, ivory, apes, and peacocks, highlighting the wealth and trade connections established through his maritime endeavors. 2 Chronicles 8:17-18These verses parallel the account in 1 Kings, providing additional details about Solomon's collaboration with Hiram of Tyre to build the fleet. Deuteronomy 2:8This passage mentions the Israelites passing by the region of Eloth and Ezion-geber during their wilderness journey, indicating the historical significance of these locations. People Amorites, Canaanites, David, Geber, Gibeon, Hiram, Hittites, Hivite, Hivites, Israelites, Jebusites, Ophir, Perizzites, Pharaoh, Solomon, TamarPlaces Baalath, Beth-horon, Brook of Egypt, Cabul, Edom, Egypt, Eloth, Ezion-geber, Galilee, Gezer, Gibeon, Hazor, Jerusalem, Lebanon, Megiddo, Millo, Ophir, Red Sea, Tamar, TyreTopics Beside, Built, Edge, Edom, Elath, Eloth, Ezion, Eziongeber, Ezion-geber, E'zion-ge'ber, Fleet, Geber, Navy, Red, Sea-force, Ships, Shore, Solomon, SuphDictionary of Bible Themes 1 Kings 9:26-28 4333 gold
5407 merchants
5587 trade Library Promises and Threatenings
'And it came to pass, when Solomon had finished the building of the house of the Lord, and the king's house, and all Solomon's desire which he was pleased to do. 2. That the Lord appeared to Solomon the second time, as He had appeared unto him at Gibeon. 3. And the Lord said unto him, I have heard thy prayer and thy supplication, that thou hast made before Me: I have hallowed this house, which thou hast built, to put My name there for ever; and Mine eyes and Mine heart shall be there perpetually, …
Alexander Maclaren—Expositions of Holy ScriptureGadara
There was a double Gadara. One at the shore of the Mediterranean sea: that was first called Gezer, 1 Kings 9:15. In Josephus, "Simon destroyed the city Gazara, and Joppe, and Jamnia."--And in the Book of the Maccabees, "And he fortified Joppe, which is on the sea, and Gazara, which is on the borders of Azotus." At length, according to the idiom of the Syrian dialect, Zain passed into Daleth; and instead of Gazara, it was called Gadara. Hence Strabo, after the mention of Jamnia, saith, "and there …
John Lightfoot—From the Talmud and Hebraica Whether Solicitude Belongs to Prudence?
Objection 1: It would seem that solicitude does not belong to prudence. For solicitude implies disquiet, wherefore Isidore says (Etym. x) that "a solicitous man is a restless man." Now motion belongs chiefly to the appetitive power: wherefore solicitude does also. But prudence is not in the appetitive power, but in the reason, as stated above [2746](A[1]). Therefore solicitude does not belong to prudence. Objection 2: Further, the certainty of truth seems opposed to solicitude, wherefore it is related …
Saint Thomas Aquinas—Summa Theologica Whether Prophecy Pertains to Knowledge?
Objection 1: It would seem that prophecy does not pertain to knowledge. For it is written (Ecclus. 48:14) that after death the body of Eliseus prophesied, and further on (Ecclus. 49:18) it is said of Joseph that "his bones were visited, and after death they prophesied." Now no knowledge remains in the body or in the bones after death. Therefore prophecy does not pertain to knowledge. Objection 2: Further, it is written (1 Cor. 14:3): "He that prophesieth, speaketh to men unto edification." Now speech …
Saint Thomas Aquinas—Summa Theologica Whether it is Lawful to Give and Receive Money for Spiritual Actions?
Objection 1: It seems that it is lawful to give and receive money for spiritual actions. The use of prophecy is a spiritual action. But something used to be given of old for the use of prophecy, as appears from 1 Kings 9:7,8, and 3 Kings 14:3. Therefore it would seem that it is lawful to give and receive money for a spiritual action. Objection 2: Further, prayer, preaching, divine praise, are most spiritual actions. Now money is given to holy persons in order to obtain the assistance of their prayers, …
Saint Thomas Aquinas—Summa Theologica The Seven Seas According to the Talmudists, and the Four Rivers Compassing the Land.
"Seven seas (say they) and four rivers compass the land of Israel. I. The Great Sea, or the Mediterranean. II. The sea of Tiberias. III. The sea of Sodom. IV. The lake of Samocho... The three first named among the seven are sufficiently known, and there is no doubt of the fourth:--only the three names of it are not to be passed by. IV. 1. The Sibbichaean. The word seems to be derived from a bush. 2. ... 3. ... V. Perhaps the sandy sea. Which fits very well to the lake of Sirbon, joining the commentary …
John Lightfoot—From the Talmud and Hebraica How to Split a Kingdom
And Rehoboam went to Shechem: for all Israel were come to Shechem to make him king. 2. And it came to pass, when Jeroboam the son of Nebat, who was yet in Egypt, heard of it (for he was fled from the presence of king Solomon, and Jeroboam dwelt in Egypt); 3. That they sent and called him. And Jeroboam and all the congregation of Israel came, and spake unto Rehoboam, saying, 4. Thy father made our yoke grievous: now therefore make thou the grievous service of thy father, and his heavy yoke which he …
Alexander Maclaren—Expositions of Holy Scripture The Greater Prophets.
1. We have already seen (Chap. 15, Nos. 11 and 12) that from Moses to Samuel the appearances of prophets were infrequent; that with Samuel and the prophetical school established by him there began a new era, in which the prophets were recognized as a distinct order of men in the Theocracy; and that the age of written prophecy did not begin till about the reign of Uzziah, some three centuries after Samuel. The Jewish division of the latter prophets--prophets in the more restricted sense of the …
E. P. Barrows—Companion to the Bible Beginning at Jerusalem
The whole verse runs thus: "And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem." The words were spoken by Christ, after he rose from the dead, and they are here rehearsed after an historical manner, but do contain in them a formal commission, with a special clause therein. The commission is, as you see, for the preaching of the gospel, and is very distinctly inserted in the holy record by Matthew and Mark. "Go teach all nations," …
John Bunyan—Jerusalem Sinner Saved The Coast of the Asphaltites, the Essenes. En-Gedi.
"On the western shore" (of the Asphaltites) "dwell the Essenes; whom persons, guilty of any crimes, fly from on every side. A nation it is that lives alone, and of all other nations in the whole world, most to be admired; they are without any woman; all lust banished, &c. Below these, was the town Engadda, the next to Jerusalem for fruitfulness, and groves of palm-trees, now another burying-place. From thence stands Massada, a castle in a rock, and this castle not far from the Asphaltites." Solinus, …
John Lightfoot—From the Talmud and Hebraica In Galilee at the Time of Our Lord
"If any one wishes to be rich, let him go north; if he wants to be wise, let him come south." Such was the saying, by which Rabbinical pride distinguished between the material wealth of Galilee and the supremacy in traditional lore claimed for the academies of Judaea proper. Alas, it was not long before Judaea lost even this doubtful distinction, and its colleges wandered northwards, ending at last by the Lake of Gennesaret, and in that very city of Tiberias which at one time had been reputed unclean! …
Alfred Edersheim—Sketches of Jewish Social Life The Jerusalem Sinner Saved;
OR, GOOD NEWS FOR THE VILEST OF MEN; BEING A HELP FOR DESPAIRING SOULS, SHOWING THAT JESUS CHRIST WOULD HAVE MERCY IN THE FIRST PLACE OFFERED TO THE BIGGEST SINNERS. THE THIRD EDITION, IN WHICH IS ADDED, AN ANSWER TO THOSE GRAND OBJECTIONS THAT LIE IN THE WAY OF THE THEM THAT WOULD BELIEVE: FOR THE COMFORT OF THEM THAT FEAR THEY HAVE SINNED AGAINST THE HOLY GHOST. BY JOHN BUNYAN, OF BEDFORD. London: Printed for Elizabeth Smith, at the Hand and Bible, on London Bridge, 1691. ADVERTISEMENT BY THE EDITOR. …
John Bunyan—The Works of John Bunyan Volumes 1-3 Commerce
The remarkable change which we have noticed in the views of Jewish authorities, from contempt to almost affectation of manual labour, could certainly not have been arbitrary. But as we fail to discover here any religious motive, we can only account for it on the score of altered political and social circumstances. So long as the people were, at least nominally, independent, and in possession of their own land, constant engagement in a trade would probably mark an inferior social stage, and imply …
Alfred Edersheim—Sketches of Jewish Social Life A Holy Life the Beauty of Christianity: Or, an Exhortation to Christians to be Holy. By John Bunyan.
Holiness becometh thine house, O Lord, for ever.'--[Psalm 93:5] London, by B. W., for Benj. Alsop, at the Angel and Bible, in the Poultrey. 1684. THE EDITOR'S ADVERTISEMENT. This is the most searching treatise that has ever fallen under our notice. It is an invaluable guide to those sincere Christians, who, under a sense of the infinite importance of the salvation of an immortal soul, and of the deceitfulness of their hearts, sigh and cry, "O Lord of hosts, that judgest righteously, that triest …
John Bunyan—The Works of John Bunyan Volumes 1-3 Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.), …
John Edgar McFadyen—Introduction to the Old Testament Links 1 Kings 9:26 NIV1 Kings 9:26 NLT1 Kings 9:26 ESV1 Kings 9:26 NASB1 Kings 9:26 KJV
1 Kings 9:26 Commentaries
Bible Hub |
