Zadok the priest and Nathan the prophet have anointed him king at Gihon, and they have gone up from there with rejoicing that rings out in the city. That is the noise you hear. Zadok the priestZadok was a descendant of Aaron, the brother of Moses, and served as a high priest during the reigns of David and Solomon. His role in anointing Solomon signifies the continuity of the priestly line and the divine approval of Solomon's kingship. The Hebrew root for "priest" (כֹּהֵן, kohen) emphasizes his role as a mediator between God and the people, highlighting the sacredness of this anointing ceremony. Nathan the prophet
Nathan was a trusted advisor and prophet during King David's reign. His involvement in Solomon's anointing underscores the prophetic endorsement of Solomon's rule. The Hebrew word for "prophet" (נָבִיא, navi) indicates one who speaks forth God's word, emphasizing Nathan's role in conveying divine will and guidance. have anointed him king
Anointing with oil was a significant ritual in ancient Israel, symbolizing the consecration and empowerment of a person for a specific role, often kingship. The Hebrew word for "anoint" (מָשַׁח, mashach) is the root of "Messiah," meaning "anointed one." This act signifies God's choice and blessing upon Solomon as the rightful king. at Gihon
Gihon was a significant water source near Jerusalem, often associated with life and blessing. Its mention here may symbolize the life-giving and sustaining power of Solomon's reign. The choice of Gihon for the anointing ceremony could also reflect strategic and spiritual considerations, as it was a place of historical and religious importance. and they have gone up from there rejoicing
The act of going up "rejoicing" indicates a public celebration and acceptance of Solomon's kingship. The Hebrew word for "rejoicing" (שָׂמַח, samach) conveys a deep, communal joy, reflecting the people's approval and hope for a prosperous future under Solomon's rule. so that the city is in an uproar
The "uproar" in the city signifies widespread excitement and possibly a sense of relief that a legitimate successor to David has been established. The Hebrew word for "uproar" (הוּם, hum) can imply a loud, tumultuous sound, indicating the magnitude of the event and its impact on the populace. That is the noise you hear
This phrase serves as a confirmation of the joyous and tumultuous reaction to Solomon's anointing. It underscores the significance of the event and the divine orchestration behind it. The "noise" is not just physical sound but a representation of the collective emotional and spiritual response of the nation to God's chosen king. Persons / Places / Events 1. Zadok the PriestA faithful priest during King David's reign, Zadok played a crucial role in anointing Solomon as king, signifying divine approval and continuity of David's line. 2. Nathan the ProphetA trusted advisor and prophet to King David, Nathan was instrumental in ensuring Solomon's succession, reflecting God's will and prophetic guidance. 3. SolomonThe son of David and Bathsheba, Solomon was chosen by God to succeed David as king, marking the beginning of a reign known for wisdom and prosperity. 4. GihonA significant location near Jerusalem, Gihon was the site of Solomon's anointing, symbolizing a public and divinely sanctioned transition of power. 5. The City in UproarThe public celebration and noise in Jerusalem reflect the people's acceptance and joy over Solomon's anointing, indicating a unified support for the new king. Teaching Points Divine AppointmentRecognize that leadership and authority are ultimately established by God. Just as Solomon was chosen and anointed, we should seek God's guidance in our roles and responsibilities. Role of Prophets and PriestsUnderstand the importance of spiritual leaders in guiding and affirming God's will. Zadok and Nathan's roles remind us to value and heed godly counsel. Public AffirmationThe rejoicing of the city signifies the importance of community support in leadership. In our lives, we should strive to build consensus and unity in our endeavors. Fulfillment of PromisesTrust in God's faithfulness to fulfill His promises. Solomon's anointing is a testament to God's unwavering commitment to His word. Joy in God's PlanThe uproar of joy in Jerusalem encourages us to celebrate and find joy in God's plans and purposes, even amidst transitions and changes. Bible Study Questions 1. How does the anointing of Solomon by Zadok and Nathan reflect the importance of divine guidance in leadership decisions today? 2. In what ways can we seek and recognize godly counsel in our personal and professional lives, similar to the roles of Zadok and Nathan? 3. How does the public celebration of Solomon's anointing challenge us to foster unity and support within our communities? 4. Reflect on a time when you experienced God's faithfulness in fulfilling a promise. How does Solomon's anointing encourage you to trust in God's plans? 5. How can we cultivate a spirit of joy and celebration in our lives, especially during times of transition or change, as seen in the rejoicing of the city? Connections to Other Scriptures 1 Samuel 16The anointing of David by Samuel parallels Solomon's anointing, highlighting the importance of divine selection and prophetic endorsement in leadership transitions. 2 Samuel 7God's covenant with David, promising that his lineage would endure, is fulfilled in Solomon's anointing, demonstrating God's faithfulness to His promises. Psalm 72A prayer for Solomon, this psalm reflects the hopes and expectations for his reign, emphasizing justice, prosperity, and divine blessing. People Abiathar, Abishag, Absalom, Adonijah, Bathsheba, Benaiah, Cherethites, David, Haggith, Jehoiada, Joab, Jonathan, Kerethites, Nathan, Pelethites, Rei, Shimei, Solomon, Zadok, ZeruiahPlaces En-rogel, Gihon, Jerusalem, Serpent's StoneTopics Anoint, Anointed, Cheering, Ears, Gihon, Holy, Joy, Moved, Nathan, Noise, Oil, Priest, Prophet, Rang, Rejoicing, Resounded, Resounds, That's, Thence, Town, Uproar, Worked, ZadokDictionary of Bible Themes 1 Kings 1:5-53 5087 David, reign of Library David Appointing Solomon
'Then king David answered and said, Call me Bath-sheba. And she came into the king's presence, and stood before the king. 29. And the king sware, and said, As the Lord liveth, that hath redeemed my soul out of all distress, 30. Even as I sware unto thee by the Lord God of Israel, saying, Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne in my stead; even so will I certainly do this day. 31. Then Bath-sheba bowed with her face to the earth, and did reverence to the king, …
Alexander Maclaren—Expositions of Holy ScriptureGihon, the Same with the Fountain of Siloam.
I. In 1 Kings 1:33,38, that which is, in the Hebrew, "Bring ye Solomon to Gihon: and they brought him to Gihon"; is rendered by the Chaldee, "Bring ye him to Siloam: and they brought him to Siloam." Where Kimchi thus; "Gihon is Siloam, and it is called by a double name. And David commanded, that they should anoint Solomon at Gihon for a good omen, to wit, that, as the waters of the fountain are everlasting, so might his kingdom be." So also the Jerusalem writers; "They do not anoint the king, but …
John Lightfoot—From the Talmud and Hebraica Adonijah
BY REV. ALFRED ROWLAND, D.D., LL.B. It is notorious that the sons of devout men sometimes prove a curse to their parents, and bring dishonour on the cause of God. When Eve rejoiced over her first-born, she little suspected that passions were sleeping within him which would impel him to slay his own brother; and the experience of the first mother has been repeated, though in different forms, in all lands and in all ages. Isaac's heart was rent by the deceit of Jacob, and by the self-will of Esau. …
George Milligan—Men of the Bible; Some Lesser-Known Whether Prayer Should be Vocal?
Objection 1: It would seem that prayer ought not to be vocal. As stated above [3025](A[4]), prayer is addressed chiefly to God. Now God knows the language of the heart. Therefore it is useless to employ vocal prayer. Objection 2: Further, prayer should lift man's mind to God, as stated above (A[1], ad 2). But words, like other sensible objects, prevent man from ascending to God by contemplation. Therefore we should not use words in our prayers. Objection 3: Further, prayer should be offered to God …
Saint Thomas Aquinas—Summa Theologica The Reign of David.
2 Sam.; 1 Chron. Chs. 11-29; 1 K 1:1-2:11. His Reign over Judah. The reign of David is divided into two parts. The first part was over Judah, with the capitol at Hebron, and lasted seven and one-half years. During this period Ishbosheth, son of Saul, reigned over Israel in the North. It is probable that both of these kings were regarded as vassals of the Philistines and paid tribute. On account of rival leaders, there was constant warfare between these two rival kings. The kingdom of Judah, however, …
Josiah Blake Tidwell—The Bible Period by Period The Fact of the Redeemer's Return was Typified in the Lives of Joseph and Solomon.
In the Old Testament there are numerous references to the Second Coming of Christ, references both direct and typical, but in every instance it was His return to the earth which was in view. The secret coming of Christ into the air, to catch up the saints to Himself, was an event quite unknown to the Old Testament prophets, an event kept secret until revealed by God to the apostle Paul who, when writing to the Corinthians upon this particular aspect of our subject, said, "Behold, I show you a mystery …
Arthur W. Pink—The Redeemer's Return Of Justification by Faith. Both the Name and the Reality Defined.
Sections. 1. Connection between the doctrine of Justification and that of Regeneration. The knowledge of this doctrine very necessary for two reasons. 2. For the purpose of facilitating the exposition of it, the terms are explained. 1. What it is to be justified in the sight of God. 2. To be justified by works. 3. To be justified by faith. Definition. 3. Various meanings of the term Justification. 1. To give praise to God and truth. 2. To make a vain display of righteousness. 3. To impute righteousness …
John Calvin—The Institutes of the Christian Religion Prov. 22:06 the Duties of Parents
"Train up a child in the way he should go; and when he is old, he will not depart from it."--Prov. 22:6. I SUPPOSE that most professing Christians are acquainted with the text at the head of this page. The sound of it is probably familiar to your ears, like an old tune. It is likely you have heard it, or read it, talked of it, or quoted it, many a time. Is it not so? But, after all, how little is the substance of this text regarded! The doctrine it contains appears scarcely known, the duty it puts …
John Charles Ryle—The Upper Room: Being a Few Truths for the Times Tit. 2:06 Thoughts for Young Men
WHEN St. Paul wrote his Epistle to Titus about his duty as a minister, he mentioned young men as a class requiring peculiar attention. After speaking of aged men and aged women, and young women, he adds this pithy advice, "Young men likewise exhort to be sober-minded" (Tit. 2:6). I am going to follow the Apostle's advice. I propose to offer a few words of friendly exhortation to young men. I am growing old myself, but there are few things I remember so well as the days of my youth. I have a most …
John Charles Ryle—The Upper Room: Being a Few Truths for the Times Christ a Complete Saviour:
OR, THE INTERCESSION OF CHRIST, AND WHO ARE PRIVILEGED IN IT. BY JOHN BUNYAN Advertisement by the Editor. However strange it may appear, it is a solemn fact, that the heart of man, unless prepared by a sense of the exceeding sinfulness of sin, rejects Christ as a complete Saviour. The pride of human nature will not suffer it to fall, as helpless and utterly undone, into the arms of Divine mercy. Man prefers a partial Saviour; one who had done so much, that, with the sinner's aid, the work might be …
John Bunyan—The Works of John Bunyan Volumes 1-3 Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.), …
John Edgar McFadyen—Introduction to the Old Testament Links 1 Kings 1:45 NIV1 Kings 1:45 NLT1 Kings 1:45 ESV1 Kings 1:45 NASB1 Kings 1:45 KJV
1 Kings 1:45 Commentaries
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