1 Chronicles 5:8
and Bela son of Azaz, the son of Shema, the son of Joel. They settled in Aroer and as far as Nebo and Baal-meon.
Bela son of Azaz
The name "Bela" in Hebrew means "destruction" or "devouring." This name might reflect the character or the destiny of the individual or the tribe he represents. "Azaz" means "strong" or "powerful," suggesting that Bela comes from a lineage of strength. In a spiritual sense, this can remind believers of the importance of spiritual strength and resilience, as well as the potential for transformation from destruction to strength through faith.

the son of Shema
"Shema" means "hear" or "obey" in Hebrew. This name is significant in the biblical context, as it echoes the Shema prayer from Deuteronomy 6:4, which is central to Jewish faith: "Hear, O Israel: The LORD our God, the LORD is one." The lineage of Bela through Shema may symbolize the importance of listening to and obeying God's word, a principle that is foundational in Christian life.

the son of Joel
"Joel" means "Yahweh is God." This name is a declaration of faith and acknowledgment of God's sovereignty. It serves as a reminder of the importance of recognizing and proclaiming God's lordship in every aspect of life. The lineage through Joel emphasizes the heritage of faith and the acknowledgment of God's authority passed down through generations.

They settled in the area
The act of settling implies establishing roots and creating a community. For the tribes of Israel, settling in a land was not just a physical act but a fulfillment of God's promises to Abraham and his descendants. It reflects the idea of finding rest and security in God's provision and faithfulness.

from Aroer to Nebo and Baal-meon
These locations are significant in the biblical narrative. "Aroer" was a city on the edge of the Arnon River, marking the boundary of the territory given to the tribe of Reuben. "Nebo" is a mountain from which Moses viewed the Promised Land, symbolizing vision and promise. "Baal-meon" was a city associated with the tribe of Reuben, and its name, meaning "lord of the dwelling," can remind believers of the importance of God being the Lord of their homes and lives. These geographical references highlight the fulfillment of God's promises and the establishment of His people in the land He designated for them.

Persons / Places / Events
1. Bela
A descendant of Reuben, the firstborn of Israel. Bela is noted as a leader among the Reubenites.

2. Azaz
The father of Bela, part of the genealogy that traces the lineage of the tribe of Reuben.

3. Shema
The grandfather of Bela, further establishing the family line within the tribe of Reuben.

4. Joel
The great-grandfather of Bela, anchoring the genealogy in the history of Israel.

5. Aroer, Nebo, and Baal-meon
Locations where the descendants of Reuben settled. These places are significant as they represent the territorial inheritance of the tribe of Reuben east of the Jordan River.
Teaching Points
Genealogies and God's Faithfulness
The genealogies in the Bible, such as the one in 1 Chronicles 5:8, remind us of God's faithfulness to His promises. Each name represents a link in the chain of God's covenant with His people.

The Importance of Heritage
Understanding our spiritual heritage can strengthen our faith. Just as the Reubenites had a physical inheritance, believers have a spiritual inheritance in Christ.

Settling in God's Promises
The Reubenites settled in the land God promised them. Believers today are called to "settle" in the promises of God, trusting in His provision and guidance.

The Role of Leadership
Bela, as a leader among the Reubenites, exemplifies the importance of godly leadership in guiding and establishing communities in faith.
Bible Study Questions
1. How does the genealogy in 1 Chronicles 5:8 reflect God's faithfulness to His promises to the tribes of Israel?

2. What can we learn from the Reubenites' settlement in Aroer, Nebo, and Baal-meon about trusting in God's provision for our lives?

3. How do the genealogies in the Bible, such as this one, help us understand our spiritual heritage and identity in Christ?

4. In what ways can we "settle" in the promises of God in our daily lives, similar to how the Reubenites settled in their allotted land?

5. How does the leadership of figures like Bela inspire us to take on roles of responsibility and guidance within our own communities of faith?
Connections to Other Scriptures
Numbers 32
This chapter provides the background for the settlement of the Reubenites in the land east of the Jordan, including Aroer, Nebo, and Baal-meon.

Deuteronomy 3
Offers additional context on the allocation of land to the tribes of Reuben, Gad, and the half-tribe of Manasseh.

Joshua 13
Details the division of the land among the tribes of Israel, including the territories mentioned in 1 Chronicles 5:8.
ReubenF. Whitfield 1 Chronicles 5:1-8
The Three Threads of DestinyW. Clarkson 1 Chronicles 5:1-17
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Abdiel, Abihail, Ahi, Azaz, Azriel, Beerah, Bela, Buz, Carmi, Eber, Eliel, Enoch, Epher, Gad, Gadites, Gog, Guni, Hagarites, Hagrites, Hanoch, Heber, Hezron, Hodaviah, Huri, Ishi, Jaanai, Jachan, Jahdiel, Jahdo, Jaroah, Jeiel, Jeremiah, Jeroboam, Jeshishai, Jetur, Joel, Jorai, Joseph, Jotham, Manasseh, Meshullam, Micah, Michael, Naphish, Pallu, Phallu, Pul, Reaia, Reaiah, Reuben, Reubenites, Saul, Shapham, Shaphat, Shema, Shemaiah, Shimei, Tilgathpilneser, Zechariah, Zia
Places
Aroer, Assyria, Baal-hermon, Bashan, Beth-baal-meon, Euphrates River, Gilead, Gozan, Habor River, Halah, Hara, Jetur, Mount Hermon, Mount Seir, Naphish, Nebo, Nodab, Salecah, Senir, Sharon
Topics
Area, Aroer, Aro'er, Azaz, Baal, Baalmeon, Baal-meon, Ba'al-me'on, Bela, Dwelling, Dwelt, Joel, Jo'el, Meon, Nebo, Settled, Shema
Dictionary of Bible Themes
1 Chronicles 5:1-10

     7266   tribes of Israel

Library
Conclusion
"Alleluia: for the Lord God omnipotent reigneth" (Rev. 19:6). In our Foreword to the Second Edition we acknowledge the need for preserving the balance of Truth. Two things are beyond dispute: God is Sovereign, man is responsible. In this book we have sought to expound the former; in our other works we have frequently pressed the latter. That there is real danger of over-emphasising the one and ignoring the other, we readily admit; yea, history furnishes numerous examples of cases of each. To emphasise
Arthur W. Pink—The Sovereignty of God

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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