1 Chronicles 29:9
And the people rejoiced at the willing response of their leaders, for they had given to the LORD freely and wholeheartedly. And King David also rejoiced greatly.
Then the people rejoiced
The Hebrew word for "rejoiced" is שָׂמַח (samach), which conveys a deep sense of joy and gladness. This joy is not merely an emotional response but a spiritual one, reflecting the people's recognition of God's presence and blessing in their midst. Historically, this moment is significant as it marks a collective expression of unity and purpose among the Israelites, as they prepare for the building of the Temple. The people's joy is a testament to their faith and trust in God's provision and guidance.

at the willing response of their leaders
The phrase "willing response" highlights the voluntary and generous nature of the leaders' contributions. The Hebrew root נָדַב (nadab) implies a spontaneous and heartfelt offering, not out of compulsion but out of devotion. This willingness is crucial in the context of ancient Israel, where leadership by example was vital for communal cohesion and spiritual vitality. The leaders' actions set a precedent for the people, demonstrating that true leadership involves selfless giving and commitment to God's work.

for they had given freely and wholeheartedly to the LORD
The act of giving "freely and wholeheartedly" underscores the sincerity and purity of the leaders' intentions. The Hebrew word לֵב (lev), translated as "heart," signifies the inner being or soul, indicating that their offerings were not just material but spiritual. This phrase reflects a deep-seated devotion and love for God, aligning with the biblical principle that God loves a cheerful giver (2 Corinthians 9:7). In the historical context, such generosity was essential for the construction of the Temple, a central place of worship and symbol of God's covenant with Israel.

David the king also rejoiced greatly
King David's personal joy is significant, as it reflects his heart for God and his people. The Hebrew word מְאֹד (meod), translated as "greatly," emphasizes the intensity of his joy. David's leadership is characterized by his passion for God's glory and his desire to see the Temple built as a dwelling place for the Almighty. His rejoicing is not just a personal emotion but a public declaration of God's faithfulness and the fulfillment of His promises. David's example serves as an inspiration for believers to find joy in serving God and witnessing His plans unfold.

Persons / Places / Events
1. King David
The central figure in this passage, David is the king of Israel who is leading the preparations for the building of the temple. His leadership and example inspire the people to give generously.

2. The People of Israel
The collective group of Israelites who respond to the call for contributions to the temple with joy and willingness, reflecting their unity and devotion to God.

3. The Temple
Although not yet built, the temple is the focal point of this passage. It represents the dwelling place of God among His people and the center of worship in Israel.

4. The Leaders
The leaders of Israel, including tribal heads and military commanders, who set an example by giving generously and wholeheartedly to the temple project.

5. Jerusalem
The city where the temple is to be built, serving as the spiritual and political center of Israel.
Teaching Points
The Joy of Generosity
The passage highlights the joy that comes from giving willingly and wholeheartedly. As believers, we are called to give not out of obligation but from a place of joy and gratitude.

Leadership by Example
The leaders' willingness to give sets a powerful example for the people. In our communities, leaders should model generosity and commitment to God's work.

Unity in Purpose
The collective response of the people demonstrates the power of unity in pursuing a common goal. As the body of Christ, we are called to work together in harmony for the advancement of God's kingdom.

Heartfelt Worship
The giving of the Israelites is an act of worship, reflecting their love and devotion to God. Our offerings, whether time, talents, or resources, should be given as an expression of worship.

God's Provision
The passage reminds us that God provides for His work through the willing hearts of His people. Trusting in God's provision allows us to give generously and without fear.
Bible Study Questions
1. How does the example of the Israelites' joyful giving challenge your own attitude towards giving in your church or community?

2. In what ways can you, as a leader or member of your community, set an example of generosity and wholehearted devotion to God's work?

3. Reflect on a time when you experienced joy through giving. How did that experience impact your faith and relationship with God?

4. How can the unity and collective purpose of the Israelites in this passage inspire your church or group to work together for a common goal?

5. Consider the connection between your heart and your treasure as mentioned in Matthew 6:21. How does this influence your priorities and actions in supporting God's work?
Connections to Other Scriptures
2 Corinthians 9:7
This verse emphasizes the importance of giving cheerfully and not under compulsion, which parallels the willing and joyful giving seen in 1 Chronicles 29:9.

Exodus 35:21-29
The Israelites' contributions for the tabernacle are similar to their giving for the temple, highlighting a pattern of willing and generous offerings for God's work.

Matthew 6:21
Jesus teaches that where your treasure is, there your heart will be also, connecting to the wholehearted giving of the Israelites as a reflection of their devotion to God.
Generosity and JoyJ.R. Thomson 1 Chronicles 29:9
The Path of Progress in Christian EnterpriseW. Clarkson 1 Chronicles 29:1-9
A Good Example and the Power of ItJ. M. Sherwood, D. D.1 Chronicles 29:1-10
Attachment to the SanctuaryHenry J. VanDyke.1 Chronicles 29:1-10
Christian Experience and Christian InfluenceJ. Wolfendale.1 Chronicles 29:1-10
David's Desire to Build a House for GodJ. Shillito.1 Chronicles 29:1-10
Godly GivingHomiletic Magazine1 Chronicles 29:1-10
Interest in God's WorkDr. Egbert.1 Chronicles 29:1-10
Power of ExampleH. T. Robjohns.1 Chronicles 29:1-10
The House of the LordJohn Corbin.1 Chronicles 29:1-10
The Importance of Church ExtensionH. Clissold, M. A.1 Chronicles 29:1-10
The Palace for GodDean Bradley.1 Chronicles 29:1-10
The Principles of Christian WorkJ. Wolfendale.1 Chronicles 29:1-10
People
David, Gad, Isaac, Jehiel, Jesse, Nathan, Ophir, Samuel, Solomon, Zadok
Places
Hebron, Jerusalem, Ophir
Topics
David, Freely, Full, Glad, Greatly, Heart, Joy, Leaders, Offered, Offering, Offerings, Perfect, Rejoice, Rejoiced, Response, Wholeheartedly, Willing, Willingly
Dictionary of Bible Themes
1 Chronicles 29:9

     5840   eagerness
     8262   generosity, human
     8288   joy, of Israel
     8297   love, for God
     8436   giving, of possessions

1 Chronicles 29:1-9

     7912   collections
     8811   riches, attitudes to

1 Chronicles 29:6-9

     5932   response
     8149   revival, nature of

Library
The Waves of Time
'The times that went over him.'--1 CHRON. xxix. 30. This is a fragment from the chronicler's close of his life of King David. He is referring in it to other written authorities in which there are fuller particulars concerning his hero; and he says, 'the acts of David the King, first and last, behold they are written in the book of Samuel the seer ... with all his reign and his might, and the times that went over him, and over all Israel, and over all the kingdoms of the countries.' Now I have ventured
Alexander Maclaren—Expositions of Holy Scripture

That we Ought to Offer Ourselves and all that is Ours to God, and to Pray for All
The Voice of the Disciple Lord, all that is in the heaven and in the earth is Thine.(1) I desire to offer myself up unto thee as a freewill offering, and to continue Thine for ever. Lord, in the uprightness of mine heart I willingly offer(2) myself to Thee to-day to be Thy servant for ever, in humble submission and for a sacrifice of perpetual praise. Receive me with this holy Communion of Thy precious Body, which I celebrate before Thee this day in the presence of the Angels invisibly surrounding,
Thomas A Kempis—Imitation of Christ

The History Books
[Illustration: (drop cap T) Assyrian idol-god] Thus little by little the Book of God grew, and the people He had chosen to be its guardians took their place among the nations. A small place it was from one point of view! A narrow strip of land, but unique in its position as one of the highways of the world, on which a few tribes were banded together. All around great empires watched them with eager eyes; the powerful kings of Assyria, Egypt, and Babylonia, the learned Greeks, and, in later times,
Mildred Duff—The Bible in its Making

Concerning Salutations and Recreations, &C.
Concerning Salutations and Recreations, &c. [1273] Seeing the chief end of all religion is to redeem men from the spirit and vain conversation of this world and to lead into inward communion with God, before whom if we fear always we are accounted happy; therefore all the vain customs and habits thereof, both in word and deed, are to be rejected and forsaken by those who come to this fear; such as taking off the hat to a man, the bowings and cringings of the body, and such other salutations of that
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Enoch, the Deathless
BY REV. W. J. TOWNSEND, D.D. Enoch was the bright particular star of the patriarchal epoch. His record is short, but eloquent. It is crowded into a few words, but every word, when placed under examination, expands indefinitely. Every virtue may be read into them; every eulogium possible to a human character shines from them. He was a devout man, a fearless preacher of righteousness, an intimate friend of God, and the only man of his dispensation who did not see death. He sheds a lustre on the
George Milligan—Men of the Bible; Some Lesser-Known

The Exile --Continued.
We have one psalm which the title connects with the beginning of David's stay at Adullam,--the thirty-fourth. The supposition that it dates from that period throws great force into many parts of it, and gives a unity to what is else apparently fragmentary and disconnected. Unlike those already considered, which were pure soliloquies, this is full of exhortation and counsel, as would naturally be the case if it were written when friends and followers began to gather to his standard. It reads like
Alexander Maclaren—The Life of David

Covenanting a Duty.
The exercise of Covenanting with God is enjoined by Him as the Supreme Moral Governor of all. That his Covenant should be acceded to, by men in every age and condition, is ordained as a law, sanctioned by his high authority,--recorded in his law of perpetual moral obligation on men, as a statute decreed by him, and in virtue of his underived sovereignty, promulgated by his command. "He hath commanded his covenant for ever."[171] The exercise is inculcated according to the will of God, as King and
John Cunningham—The Ordinance of Covenanting

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

Links
1 Chronicles 29:9 NIV
1 Chronicles 29:9 NLT
1 Chronicles 29:9 ESV
1 Chronicles 29:9 NASB
1 Chronicles 29:9 KJV

1 Chronicles 29:9 Commentaries

Bible Hub
1 Chronicles 29:8
Top of Page
Top of Page