Then David blessed the LORD in the sight of all the assembly and said: "May You be blessed, O LORD, God of our father Israel, from everlasting to everlasting. Then David blessed the LORDThe phrase "Then David blessed the LORD" signifies a moment of profound worship and gratitude. The Hebrew word for "blessed" is "barak," which means to kneel or to praise. This act of blessing God is not merely a verbal expression but a posture of the heart, acknowledging God's sovereignty and goodness. David, as king, sets an example for the people, demonstrating that true leadership involves humility and reverence before God. This moment occurs in the context of David's preparation for the building of the temple, highlighting the importance of worship in the life of Israel. in the sight of all the assembly
David's blessing of the LORD "in the sight of all the assembly" underscores the communal aspect of worship. The Hebrew word for "assembly" is "qahal," referring to the gathered congregation of Israel. This public act of worship serves to unite the people in a shared acknowledgment of God's greatness and faithfulness. It also reinforces the idea that worship is not a private affair but a corporate experience that strengthens the community's faith and commitment to God. David said 'May You be blessed, O LORD
The invocation "May You be blessed, O LORD" is a direct address to God, using the sacred name "Yahweh," which signifies God's eternal and unchanging nature. This expression of blessing is a form of doxology, a short hymn of praises to God, which is a common feature in Hebrew worship. It reflects a deep-seated recognition of God's supreme authority and benevolence, inviting the entire assembly to join in this acknowledgment. God of our father Israel
By referring to God as the "God of our father Israel," David connects the present generation with their patriarchal heritage. The name "Israel" here refers to Jacob, whose name was changed to Israel after wrestling with God. This connection emphasizes the continuity of God's covenantal relationship with His people, from the patriarchs to the present. It serves as a reminder of God's faithfulness throughout generations and His ongoing commitment to His chosen people. from everlasting to everlasting
The phrase "from everlasting to everlasting" captures the eternal nature of God. The Hebrew words "min olam v'ad olam" express the concept of God's existence beyond the confines of time. This acknowledgment of God's eternal nature provides a foundation for trust and hope, as it assures the people that God's promises and purposes are unchanging and will endure forever. It is a powerful reminder of the infinite scope of God's reign and the timelessness of His covenant with Israel. Persons / Places / Events 1. DavidThe King of Israel who is leading the assembly in blessing the LORD. Known for his heart for God and leadership in establishing Israel as a united kingdom. 2. The LORD (Yahweh)The covenant God of Israel, whom David is blessing. Yahweh is the personal name of God, emphasizing His eternal and unchanging nature. 3. The AssemblyThe gathered people of Israel, witnessing and participating in the blessing and worship of God. This assembly represents the collective body of God's chosen people. 4. IsraelRefers to both the patriarch Jacob, whose name was changed to Israel, and the nation descended from him. It signifies the covenant relationship between God and His people. 5. Everlasting to EverlastingA phrase emphasizing God's eternal nature, highlighting His existence beyond time and His unchanging faithfulness. Teaching Points Acknowledging God's SovereigntyRecognize and declare God's eternal rule and authority in our lives, just as David did before the assembly. Corporate Worship and BlessingEngage in communal worship, understanding the power of collective praise and blessing of God. Generational FaithfulnessReflect on the faithfulness of God to past generations and trust in His continued faithfulness to future generations. Personal and Communal GratitudeCultivate a heart of gratitude, both individually and as a community, for God's everlasting nature and blessings. Eternal PerspectiveDevelop an eternal perspective, focusing on God's unchanging nature amidst life's temporal challenges. Bible Study Questions 1. How does David's blessing of the LORD in 1 Chronicles 29:10 inspire us to incorporate praise into our daily lives? 2. In what ways can we, like David, lead others in acknowledging God's eternal nature and sovereignty? 3. How does understanding God's "everlasting to everlasting" nature provide comfort and assurance in times of uncertainty? 4. What are some practical ways we can engage in corporate worship and blessing of God within our communities? 5. How can reflecting on God's faithfulness to Israel encourage us in our personal walk with God today? Connections to Other Scriptures Psalm 41:13This verse echoes the doxology of blessing God, similar to David's blessing, emphasizing God's eternal nature. Daniel 2:20Daniel's praise to God for His wisdom and power parallels David's acknowledgment of God's eternal sovereignty. Revelation 1:8The declaration of God as the Alpha and Omega connects to the concept of "everlasting to everlasting," affirming His eternal presence. People David, Gad, Isaac, Jehiel, Jesse, Nathan, Ophir, Samuel, Solomon, ZadokPlaces Hebron, Jerusalem, OphirTopics Age, Assembly, Blessed, Blesseth, Congregation, David, Everlasting, Forever, O, Praise, Praised, Presence, Saying, Sight, WhereforeDictionary of Bible Themes 1 Chronicles 29:10-13 8428 example
8440 glorifying God
8646 doxology
8667 praise, examples 1 Chronicles 29:10-19 5686 fathers, examples Library The Waves of Time
'The times that went over him.'--1 CHRON. xxix. 30. This is a fragment from the chronicler's close of his life of King David. He is referring in it to other written authorities in which there are fuller particulars concerning his hero; and he says, 'the acts of David the King, first and last, behold they are written in the book of Samuel the seer ... with all his reign and his might, and the times that went over him, and over all Israel, and over all the kingdoms of the countries.' Now I have ventured …
Alexander Maclaren—Expositions of Holy ScriptureThat we Ought to Offer Ourselves and all that is Ours to God, and to Pray for All
The Voice of the Disciple Lord, all that is in the heaven and in the earth is Thine.(1) I desire to offer myself up unto thee as a freewill offering, and to continue Thine for ever. Lord, in the uprightness of mine heart I willingly offer(2) myself to Thee to-day to be Thy servant for ever, in humble submission and for a sacrifice of perpetual praise. Receive me with this holy Communion of Thy precious Body, which I celebrate before Thee this day in the presence of the Angels invisibly surrounding, …
Thomas A Kempis—Imitation of Christ The History Books
[Illustration: (drop cap T) Assyrian idol-god] Thus little by little the Book of God grew, and the people He had chosen to be its guardians took their place among the nations. A small place it was from one point of view! A narrow strip of land, but unique in its position as one of the highways of the world, on which a few tribes were banded together. All around great empires watched them with eager eyes; the powerful kings of Assyria, Egypt, and Babylonia, the learned Greeks, and, in later times, …
Mildred Duff—The Bible in its Making Concerning Salutations and Recreations, &C.
Concerning Salutations and Recreations, &c. [1273] Seeing the chief end of all religion is to redeem men from the spirit and vain conversation of this world and to lead into inward communion with God, before whom if we fear always we are accounted happy; therefore all the vain customs and habits thereof, both in word and deed, are to be rejected and forsaken by those who come to this fear; such as taking off the hat to a man, the bowings and cringings of the body, and such other salutations of that …
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity Enoch, the Deathless
BY REV. W. J. TOWNSEND, D.D. Enoch was the bright particular star of the patriarchal epoch. His record is short, but eloquent. It is crowded into a few words, but every word, when placed under examination, expands indefinitely. Every virtue may be read into them; every eulogium possible to a human character shines from them. He was a devout man, a fearless preacher of righteousness, an intimate friend of God, and the only man of his dispensation who did not see death. He sheds a lustre on the …
George Milligan—Men of the Bible; Some Lesser-Known The Exile --Continued.
We have one psalm which the title connects with the beginning of David's stay at Adullam,--the thirty-fourth. The supposition that it dates from that period throws great force into many parts of it, and gives a unity to what is else apparently fragmentary and disconnected. Unlike those already considered, which were pure soliloquies, this is full of exhortation and counsel, as would naturally be the case if it were written when friends and followers began to gather to his standard. It reads like …
Alexander Maclaren—The Life of David Covenanting a Duty.
The exercise of Covenanting with God is enjoined by Him as the Supreme Moral Governor of all. That his Covenant should be acceded to, by men in every age and condition, is ordained as a law, sanctioned by his high authority,--recorded in his law of perpetual moral obligation on men, as a statute decreed by him, and in virtue of his underived sovereignty, promulgated by his command. "He hath commanded his covenant for ever."[171] The exercise is inculcated according to the will of God, as King and …
John Cunningham—The Ordinance of Covenanting Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book …
John Edgar McFadyen—Introduction to the Old Testament Links 1 Chronicles 29:10 NIV1 Chronicles 29:10 NLT1 Chronicles 29:10 ESV1 Chronicles 29:10 NASB1 Chronicles 29:10 KJV
1 Chronicles 29:10 Commentaries
Bible Hub |
