◄ 1 Chronicles 29:25 ►
The LORD highly exalted Solomon in the sight of all Israel and bestowed on him royal majesty such as had not been bestowed on any king in Israel before him.
Study Bible
The LORD highly exalted Solomon
The phrase "The LORD highly exalted Solomon" underscores the divine favor and sovereign choice of God in elevating Solomon to a position of prominence. The Hebrew root for "exalted" is "רוּם" (rum), which conveys the idea of lifting up or elevating. This divine action signifies that Solomon's rise to power was not merely a result of human effort or political maneuvering but was orchestrated by God Himself. In the broader biblical narrative, this exaltation is a fulfillment of God's promise to David regarding his lineage and the establishment of his kingdom (2 Samuel 7:12-13). It serves as a reminder of God's faithfulness and His ability to raise leaders according to His purposes.

in the sight of all Israel
The phrase "in the sight of all Israel" indicates that Solomon's exaltation was a public and widely recognized event. The Hebrew word for "sight" is "עֵינַיִם" (einaim), meaning "eyes," suggesting that the people of Israel witnessed and acknowledged Solomon's rise. This public recognition was crucial for establishing Solomon's legitimacy as king, especially following the tumultuous events surrounding his succession. Historically, this public acknowledgment would have been essential for unifying the nation under Solomon's rule and ensuring the stability of the kingdom.

and bestowed on him royal majesty
The phrase "and bestowed on him royal majesty" highlights the honor and dignity conferred upon Solomon by God. The Hebrew word for "majesty" is "הוֹד" (hod), which can also mean splendor or glory. This bestowal of majesty signifies not only the external trappings of kingship, such as wealth and power, but also the internal qualities of wisdom and discernment that Solomon was renowned for. In a spiritual sense, this majesty reflects the glory of God being manifested through Solomon's reign, as he was chosen to build the temple and lead the people in worship.

such as had not been bestowed on any king in Israel before him
The concluding phrase "such as had not been bestowed on any king in Israel before him" emphasizes the unparalleled nature of Solomon's reign. This statement sets Solomon apart from his predecessors, including his father David, in terms of the grandeur and prosperity of his kingdom. Historically, Solomon's reign is marked by peace, extensive building projects, and international trade, which brought unprecedented wealth and influence to Israel. Scripturally, this distinction points to the unique role Solomon played in God's redemptive plan, particularly in constructing the temple, which became the central place of worship for the Israelites and a symbol of God's presence among His people.

Persons / Places / Events
1. The LORD
The covenant God of Israel, who is actively involved in the establishment and exaltation of kings according to His divine plan.

2. Solomon
The son of King David and Bathsheba, Solomon was chosen by God to succeed David as king of Israel. Known for his wisdom, wealth, and building projects, including the Temple in Jerusalem.

3. Israel
The united kingdom of the twelve tribes during Solomon's reign, experiencing a period of peace and prosperity.

4. Royal Majesty
The honor, splendor, and authority given to Solomon, surpassing that of any previous king in Israel.

5. Kingdom of Israel
The nation over which Solomon reigned, experiencing its peak in terms of wealth, influence, and international relations during his rule.
Teaching Points
Divine Exaltation
God is the one who exalts leaders according to His purposes. We should seek His guidance and favor in our own leadership roles.

Stewardship of Blessings
Like Solomon, we are called to steward the gifts and positions God gives us for His glory and the benefit of others.

Wisdom and Responsibility
With great power and blessing comes great responsibility. Solomon's wisdom was a gift from God, and we should seek divine wisdom in our decisions.

Legacy and Influence
Our actions and leadership can have a lasting impact. We should strive to leave a legacy that honors God and serves His people.

Humility in Success
Despite being exalted, we must remain humble, recognizing that all success comes from the LORD.
Bible Study Questions
1. How does the exaltation of Solomon reflect God's sovereignty in appointing leaders? Consider how this applies to leadership in your own life.

2. In what ways can we seek God's wisdom as Solomon did, and how can this influence our daily decisions?

3. Reflect on a time when you experienced a blessing or success. How did you acknowledge God's role in that situation?

4. How can we ensure that the positions and resources we are given are used for God's glory and the benefit of others?

5. What steps can we take to maintain humility and a servant's heart, even when we are in positions of influence or authority?
Connections to Other Scriptures
1 Kings 3:12-13
This passage highlights God's promise to Solomon of unparalleled wisdom and wealth, which aligns with the exaltation mentioned in 1 Chronicles 29:25.

2 Chronicles 1:1
Reinforces the idea of Solomon's exaltation and the LORD's blessing upon his reign, similar to the description in 1 Chronicles 29:25.

Psalm 72
A psalm attributed to Solomon, reflecting the ideal of a king who rules with justice and righteousness, which is part of the royal majesty bestowed upon him.
Sermons
David and Solomon: ContrastW. Clarkson 1 Chronicles 29:22-30
People
David, Gad, Isaac, Jehiel, Jesse, Nathan, Ophir, Samuel, Solomon, Zadok
Places
Hebron, Jerusalem, Ophir
Topics
Bestowed, Clothing, Exalted, Exceedingly, Glory, Highly, Honour, Kingdom, Magnified, Majesty, Maketh, Putteth, Repute, Royal, Sight, Solomon, Splendor
Dictionary of Bible Themes
1 Chronicles 29:25

     1060   God, greatness of
     5849   exaltation

Library
The Waves of Time
'The times that went over him.'--1 CHRON. xxix. 30. This is a fragment from the chronicler's close of his life of King David. He is referring in it to other written authorities in which there are fuller particulars concerning his hero; and he says, 'the acts of David the King, first and last, behold they are written in the book of Samuel the seer ... with all his reign and his might, and the times that went over him, and over all Israel, and over all the kingdoms of the countries.' Now I have ventured …
Alexander Maclaren—Expositions of Holy Scripture

That we Ought to Offer Ourselves and all that is Ours to God, and to Pray for All
The Voice of the Disciple Lord, all that is in the heaven and in the earth is Thine.(1) I desire to offer myself up unto thee as a freewill offering, and to continue Thine for ever. Lord, in the uprightness of mine heart I willingly offer(2) myself to Thee to-day to be Thy servant for ever, in humble submission and for a sacrifice of perpetual praise. Receive me with this holy Communion of Thy precious Body, which I celebrate before Thee this day in the presence of the Angels invisibly surrounding, …
Thomas A Kempis—Imitation of Christ

The History Books
[Illustration: (drop cap T) Assyrian idol-god] Thus little by little the Book of God grew, and the people He had chosen to be its guardians took their place among the nations. A small place it was from one point of view! A narrow strip of land, but unique in its position as one of the highways of the world, on which a few tribes were banded together. All around great empires watched them with eager eyes; the powerful kings of Assyria, Egypt, and Babylonia, the learned Greeks, and, in later times, …
Mildred Duff—The Bible in its Making

Concerning Salutations and Recreations, &C.
Concerning Salutations and Recreations, &c. [1273] Seeing the chief end of all religion is to redeem men from the spirit and vain conversation of this world and to lead into inward communion with God, before whom if we fear always we are accounted happy; therefore all the vain customs and habits thereof, both in word and deed, are to be rejected and forsaken by those who come to this fear; such as taking off the hat to a man, the bowings and cringings of the body, and such other salutations of that …
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Enoch, the Deathless
BY REV. W. J. TOWNSEND, D.D. Enoch was the bright particular star of the patriarchal epoch. His record is short, but eloquent. It is crowded into a few words, but every word, when placed under examination, expands indefinitely. Every virtue may be read into them; every eulogium possible to a human character shines from them. He was a devout man, a fearless preacher of righteousness, an intimate friend of God, and the only man of his dispensation who did not see death. He sheds a lustre on the …
George Milligan—Men of the Bible; Some Lesser-Known

The Exile --Continued.
We have one psalm which the title connects with the beginning of David's stay at Adullam,--the thirty-fourth. The supposition that it dates from that period throws great force into many parts of it, and gives a unity to what is else apparently fragmentary and disconnected. Unlike those already considered, which were pure soliloquies, this is full of exhortation and counsel, as would naturally be the case if it were written when friends and followers began to gather to his standard. It reads like …
Alexander Maclaren—The Life of David

Covenanting a Duty.
The exercise of Covenanting with God is enjoined by Him as the Supreme Moral Governor of all. That his Covenant should be acceded to, by men in every age and condition, is ordained as a law, sanctioned by his high authority,--recorded in his law of perpetual moral obligation on men, as a statute decreed by him, and in virtue of his underived sovereignty, promulgated by his command. "He hath commanded his covenant for ever."[171] The exercise is inculcated according to the will of God, as King and …
John Cunningham—The Ordinance of Covenanting

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book …
John Edgar McFadyen—Introduction to the Old Testament

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