1 Chronicles 29:21
The next day they offered sacrifices and presented burnt offerings to the LORD: a thousand bulls, a thousand rams, and a thousand lambs, along with their drink offerings, and other sacrifices in abundance for all Israel.
The next day
This phrase indicates a continuation of the events described in the preceding verses, where King David and the assembly of Israel were making preparations for the temple. The "next day" signifies a new beginning, a fresh commitment to God following the dedication of resources for the temple. It reflects the immediacy and urgency in their worship and dedication, emphasizing the importance of consistent devotion.

they offered sacrifices to the LORD
The act of offering sacrifices was central to Israelite worship, symbolizing atonement, thanksgiving, and dedication to God. The Hebrew root for "sacrifices" is "זֶבַח" (zevach), which often denotes a communal meal shared with God. This act of sacrifice underscores the covenant relationship between God and His people, highlighting their dependence on His grace and favor.

and presented burnt offerings to Him
Burnt offerings, or "עֹלָה" (olah) in Hebrew, were entirely consumed by fire, symbolizing complete surrender and devotion to God. This act of presenting burnt offerings signifies the people's desire to wholly dedicate themselves to the LORD, acknowledging His sovereignty and seeking His presence and blessing.

a thousand bulls, a thousand rams, and a thousand lambs
The specific mention of "a thousand" of each animal indicates the magnitude and generosity of the offerings. In the ancient Near Eastern context, such large numbers reflect the wealth and commitment of the people. The choice of bulls, rams, and lambs aligns with the Levitical laws for sacrifices, each animal representing different aspects of atonement and worship.

along with their drink offerings
Drink offerings, or "נֶסֶךְ" (nesekh) in Hebrew, were poured out as a libation, often accompanying burnt and grain offerings. This act symbolizes the pouring out of one's life in service to God, an expression of joy and gratitude. It complements the sacrificial system, adding depth to the worship experience.

and other sacrifices in abundance
The phrase "in abundance" highlights the generosity and willingness of the people to give beyond the required offerings. It reflects a heart of worship that is not limited by obligation but is driven by love and reverence for God. This abundance signifies the overflowing gratitude and commitment of Israel to their covenant relationship with the LORD.

for all Israel
The inclusion of "all Israel" emphasizes the communal aspect of the worship and dedication. It was not just the leaders or a select group, but the entire nation participating in this act of worship. This unity in worship reflects the collective identity of Israel as God's chosen people, bound together in their devotion and service to Him.

Persons / Places / Events
1. David
The king of Israel who organized the offerings and sacrifices as part of the preparations for the temple Solomon would build.

2. Solomon
David's son, who was chosen to build the temple, and was present during these offerings.

3. Israel
The nation of God's chosen people, who participated in the sacrificial offerings.

4. The Temple
The future dwelling place of God among His people, for which these offerings were made in preparation.

5. Sacrifices and Offerings
The acts of worship and dedication to God, including burnt offerings and drink offerings, symbolizing devotion and atonement.
Teaching Points
The Importance of Sacrifice in Worship
Sacrifices were central to Israel's worship, symbolizing dedication and atonement. Today, believers are called to live sacrificially, offering themselves wholly to God.

Generosity in Giving
The abundance of offerings reflects a heart of generosity and gratitude. Christians are encouraged to give generously, recognizing that all they have is from God.

Unity in Worship
The entire nation of Israel participated in the offerings, demonstrating unity in worship. Believers are called to gather in unity, worshiping God together as one body.

Preparation for God's Work
The offerings were part of preparing for the temple. Similarly, believers should prepare their hearts and lives for God's work, ensuring they are ready to serve Him.

Symbolism of Sacrifices
The sacrifices point to the ultimate sacrifice of Christ. Understanding this helps believers appreciate the depth of Christ's atonement and live in response to His grace.
Bible Study Questions
1. How does the act of offering sacrifices in 1 Chronicles 29:21 reflect the Israelites' relationship with God, and how can we apply this principle in our relationship with Him today?

2. In what ways does the abundance of offerings in this passage challenge us to examine our own generosity towards God and others?

3. How can the unity displayed by the Israelites in their worship inform our approach to corporate worship in the church today?

4. What steps can we take to prepare our hearts and lives for the work God has called us to, as seen in the preparation for the temple?

5. How does understanding the Old Testament sacrificial system enhance our appreciation of Christ's sacrifice, and how should this impact our daily lives?
Connections to Other Scriptures
Leviticus 1-7
These chapters detail the laws concerning various offerings, including burnt offerings, which were a central part of Israel's worship and are reflected in the sacrifices made in 1 Chronicles 29:21.

Hebrews 10:1-18
This passage discusses the ultimate sacrifice of Jesus Christ, which fulfills and surpasses the Old Testament sacrificial system, providing a connection to the purpose and fulfillment of sacrifices.

Romans 12:1
Paul urges believers to offer their bodies as living sacrifices, drawing a parallel to the physical sacrifices of the Old Testament and emphasizing spiritual worship.
Rejoicing Before GodW. Clarkson 1 Chronicles 29:10-22
David's Prayer and BlessingF. Whitfield 1 Chronicles 29:10-24
People
David, Gad, Isaac, Jehiel, Jesse, Nathan, Ophir, Samuel, Solomon, Zadok
Places
Hebron, Jerusalem, Ophir
Topics
Abundance, Ascend, Bullocks, Bulls, Burned, Burnt, Burnt-offerings, Cause, Drink, Drink-offerings, Lambs, Male, Morrow, Oblations, Offered, Offerings, Oxen, Performed, Presented, Rams, Sacrifice, Sacrificed, Sacrifices, Sheep, Thousand, Wealth
Dictionary of Bible Themes
1 Chronicles 29:21

     7350   drink offering

1 Chronicles 29:21-22

     4615   bull
     8288   joy, of Israel
     8630   worship, results

1 Chronicles 29:21-23

     5119   Solomon, life of

Library
The Waves of Time
'The times that went over him.'--1 CHRON. xxix. 30. This is a fragment from the chronicler's close of his life of King David. He is referring in it to other written authorities in which there are fuller particulars concerning his hero; and he says, 'the acts of David the King, first and last, behold they are written in the book of Samuel the seer ... with all his reign and his might, and the times that went over him, and over all Israel, and over all the kingdoms of the countries.' Now I have ventured
Alexander Maclaren—Expositions of Holy Scripture

That we Ought to Offer Ourselves and all that is Ours to God, and to Pray for All
The Voice of the Disciple Lord, all that is in the heaven and in the earth is Thine.(1) I desire to offer myself up unto thee as a freewill offering, and to continue Thine for ever. Lord, in the uprightness of mine heart I willingly offer(2) myself to Thee to-day to be Thy servant for ever, in humble submission and for a sacrifice of perpetual praise. Receive me with this holy Communion of Thy precious Body, which I celebrate before Thee this day in the presence of the Angels invisibly surrounding,
Thomas A Kempis—Imitation of Christ

The History Books
[Illustration: (drop cap T) Assyrian idol-god] Thus little by little the Book of God grew, and the people He had chosen to be its guardians took their place among the nations. A small place it was from one point of view! A narrow strip of land, but unique in its position as one of the highways of the world, on which a few tribes were banded together. All around great empires watched them with eager eyes; the powerful kings of Assyria, Egypt, and Babylonia, the learned Greeks, and, in later times,
Mildred Duff—The Bible in its Making

Concerning Salutations and Recreations, &C.
Concerning Salutations and Recreations, &c. [1273] Seeing the chief end of all religion is to redeem men from the spirit and vain conversation of this world and to lead into inward communion with God, before whom if we fear always we are accounted happy; therefore all the vain customs and habits thereof, both in word and deed, are to be rejected and forsaken by those who come to this fear; such as taking off the hat to a man, the bowings and cringings of the body, and such other salutations of that
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Enoch, the Deathless
BY REV. W. J. TOWNSEND, D.D. Enoch was the bright particular star of the patriarchal epoch. His record is short, but eloquent. It is crowded into a few words, but every word, when placed under examination, expands indefinitely. Every virtue may be read into them; every eulogium possible to a human character shines from them. He was a devout man, a fearless preacher of righteousness, an intimate friend of God, and the only man of his dispensation who did not see death. He sheds a lustre on the
George Milligan—Men of the Bible; Some Lesser-Known

The Exile --Continued.
We have one psalm which the title connects with the beginning of David's stay at Adullam,--the thirty-fourth. The supposition that it dates from that period throws great force into many parts of it, and gives a unity to what is else apparently fragmentary and disconnected. Unlike those already considered, which were pure soliloquies, this is full of exhortation and counsel, as would naturally be the case if it were written when friends and followers began to gather to his standard. It reads like
Alexander Maclaren—The Life of David

Covenanting a Duty.
The exercise of Covenanting with God is enjoined by Him as the Supreme Moral Governor of all. That his Covenant should be acceded to, by men in every age and condition, is ordained as a law, sanctioned by his high authority,--recorded in his law of perpetual moral obligation on men, as a statute decreed by him, and in virtue of his underived sovereignty, promulgated by his command. "He hath commanded his covenant for ever."[171] The exercise is inculcated according to the will of God, as King and
John Cunningham—The Ordinance of Covenanting

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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