1 Chronicles 27:28
Baal-hanan the Gederite was in charge of the olive and sycamore trees in the foothills. Joash was in charge of the stores of olive oil.
Baal-hanan the Gederite
The name "Baal-hanan" means "Baal is gracious" or "the Lord is gracious," reflecting a common practice in ancient Israel of incorporating the name of a deity into personal names. This practice underscores the cultural and religious milieu of the time, where names often bore theological significance. "The Gederite" indicates his origin from Geder, a location that is not precisely identified today but suggests a regional identity. This highlights the importance of local leadership and expertise in managing resources, a principle that resonates with the biblical theme of stewardship.

in charge of the olive and sycamore trees
The phrase "in charge of" indicates a position of responsibility and authority. In ancient Israel, olive trees were a vital agricultural resource, providing oil for cooking, lighting, and religious rituals. Sycamore trees, known for their durable wood, were also economically significant. The management of these resources required skill and wisdom, reflecting the biblical principle of wise stewardship of God's creation. This role underscores the importance of agriculture in the ancient economy and the need for competent oversight.

in the foothills
The "foothills" refer to the Shephelah, a region of low hills in ancient Israel. This area was known for its fertile land, making it ideal for agriculture. The geographical reference emphasizes the connection between the land and its produce, a recurring theme in Scripture that highlights God's provision through the natural world. The foothills served as a transitional zone between the coastal plains and the central highlands, symbolizing the interconnectedness of different regions and their contributions to the nation's prosperity.

Joash was in charge of the stores of olive oil
"Joash" means "Yahweh has given," a name that reflects the belief in divine provision. His responsibility for the "stores of olive oil" indicates a role in managing a critical resource. Olive oil was essential not only for daily life but also for religious practices, such as anointing and offerings. This role required trustworthiness and diligence, qualities that are highly valued in Scripture. The mention of "stores" suggests a system of storage and distribution, highlighting the organized and communal aspects of resource management in ancient Israel.

Persons / Places / Events
1. Baal-hanan the Gederite
A man from Geder, responsible for overseeing the olive and sycamore trees in the lowlands. His name means "Baal is gracious," indicating a possible Canaanite influence or heritage.

2. Joash
Tasked with managing the stores of olive oil, a crucial commodity in ancient Israel for cooking, lighting, and religious rituals.

3. Olive and Sycamore Trees
These trees were significant agricultural resources. Olives were vital for oil production, while sycamore trees provided wood and fruit.

4. Foothills (Shephelah)
A region of lowlands in ancient Israel, known for its fertile soil and agricultural productivity.

5. Olive Oil Stores
Essential for daily life and religious practices, olive oil was a valuable resource that required careful management.
Teaching Points
Stewardship of Resources
God entrusts us with resources, whether material or spiritual, and we are called to manage them wisely and faithfully.

Significance of Agriculture in Biblical Times
Understanding the agricultural context of the Bible helps us appreciate the daily life and economy of ancient Israel.

Symbolism of Olive Oil
Olive oil symbolizes anointing, healing, and the Holy Spirit. Reflect on how these aspects are present in your spiritual life.

Faithfulness in Small Tasks
Like Baal-hanan and Joash, we are called to be faithful in the tasks God assigns us, no matter how small they may seem.

Community and Collaboration
The division of responsibilities among different individuals highlights the importance of working together in community for a common purpose.
Bible Study Questions
1. What does the role of Baal-hanan and Joash teach us about the importance of stewardship in our own lives?

2. How can understanding the agricultural context of ancient Israel enhance our reading of the Bible?

3. In what ways does olive oil serve as a symbol in the Bible, and how can we apply this symbolism to our spiritual journey?

4. Reflect on a time when you were entrusted with a responsibility. How did you manage it, and what did you learn from the experience?

5. How can we foster a spirit of collaboration and community in our church or local community, similar to the division of responsibilities seen in 1 Chronicles 27:28?
Connections to Other Scriptures
Genesis 37:25
The mention of spices, balm, and myrrh by the Ishmaelites highlights the trade and value of agricultural products, similar to the importance of olive oil in 1 Chronicles 27:28.

Deuteronomy 8:8
Lists olives as one of the seven species of the land, emphasizing their significance in Israel's agricultural economy.

Matthew 25:1-13
The parable of the ten virgins underscores the importance of oil, symbolizing preparedness and spiritual readiness.
The Army, Tribal Princes, Royal PossessionsF. Whitfield 1 Chronicles 27:1-34
Wisdom, Kindness, and FollyW. Clarkson, B. A.1 Chronicles 27:1-34
Wisdom, Kindness, and FollyW. Clarkson 1 Chronicles 27:1-34
Earth's ProduceJ.R. Thomson 1 Chronicles 27:25-31
The Trust of RichesR. Tuck 1 Chronicles 27:25-31
People
Aaron, Aaronites, Abiathar, Abiezer, Abner, Adiel, Adlai, Ahithophel, Ammizabad, Arkite, Asahel, Azareel, Azaziah, Azmaveth, Azriel, Baalhanan, Benaiah, Benjamin, Benjaminites, Benjamites, Chelub, Dan, David, Dodai, Eleazar, Eliezer, Elihu, Ezri, Hachmoni, Hanan, Hashabiah, Heldai, Helez, Hosea, Hoshea, Hushai, Iddo, Ikkesh, Ira, Ishmaiah, Israelites, Issachar, Jaasiel, Jashobeam, Jaziz, Jehdeiah, Jehiel, Jehoiada, Jehonathan, Jeremoth, Jerimoth, Jeroham, Joab, Joash, Joel, Jonathan, Kemuel, Levi, Levites, Maacah, Maachah, Maharai, Manasseh, Michael, Mikloth, Naphtali, Obadiah, Obil, Omri, Othniel, Pedaiah, Perez, Reubenites, Shamhuth, Shaphat, Shephatiah, Shimei, Shitrai, Sibbecai, Sibbechai, Simeonites, Uzziah, Zabdi, Zabdiel, Zadok, Zarhites, Zebadiah, Zebulun, Zechariah, Zerahites, Zeruiah, Zichri
Places
Anathoth, Gilead, Jerusalem, Netophah, Pirathon, Sharon, Shephelah
Topics
Baal, Baalhanan, Baal-hanan, Ba'al-ha'nan, Cellars, Charge, Foothills, Gederite, Gede'rite, Hanan, Joash, Jo'ash, Low, Lowland, Lowlands, Oil, Olive, Olives, Olive-trees, Plains, Responsible, Shephelah, Shephe'lah, Stores, Supplies, Sycamore, Sycamore-fig, Sycamores, Sycamore-trees, Sycomore-trees, Treasures, Trees, Western
Dictionary of Bible Themes
1 Chronicles 27:28

     4492   olive
     4518   sycamore-fig tree

Library
Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

Links
1 Chronicles 27:28 NIV
1 Chronicles 27:28 NLT
1 Chronicles 27:28 ESV
1 Chronicles 27:28 NASB
1 Chronicles 27:28 KJV

1 Chronicles 27:28 Commentaries

Bible Hub
1 Chronicles 27:27
Top of Page
Top of Page