1 Chronicles 24:22
From the Izharites: Shelomoth; from the sons of Shelomoth: Jahath.
From the Izharites
The term "Izharites" refers to the descendants of Izhar, who was a son of Kohath, one of the sons of Levi. The Levites were set apart for religious duties, and the Kohathites, in particular, had the responsibility of caring for the most sacred objects of the tabernacle. The Izharites, as a clan within the Kohathites, were part of this honored lineage. This highlights the importance of family heritage and the continuation of sacred duties through generations, emphasizing the value of faithfulness and dedication to God's service.

Shelomoth
The name "Shelomoth" is derived from the Hebrew root "shalom," meaning peace or completeness. This name reflects a desire for harmony and wholeness, which is a recurring theme in the biblical narrative. Shelomoth's inclusion in this genealogical record underscores the importance of each individual's role in the larger community of faith. It serves as a reminder that every person, regardless of their specific duties, contributes to the peace and well-being of the community.

From the sons of Shelomoth
This phrase indicates the continuation of the family line and the passing down of responsibilities from one generation to the next. In the context of the Levitical duties, it underscores the importance of training and preparing the next generation to carry on the work of ministry. It is a call to invest in the spiritual development of our children and to ensure that they are equipped to serve God faithfully.

Jahath
The name "Jahath" is believed to mean "union" or "he will snatch up." This name may symbolize the unity and strength that comes from being part of a community dedicated to God's service. Jahath's mention in this verse highlights the significance of each individual's contribution to the collective mission of the Levites. It serves as an inspiration to believers to remain united in purpose and to support one another in fulfilling God's calling.

Persons / Places / Events
1. Izharites
A clan within the tribe of Levi, descended from Izhar, who was a son of Kohath. The Kohathites were one of the main Levitical families responsible for the care of the sanctuary.

2. Shelomoth
A descendant of Izhar, mentioned here as a leader or head of a family within the Izharites. His name means "peaceful" or "recompense" in Hebrew.

3. Jahath
The son of Shelomoth, indicating a continuation of the Levitical line and responsibilities. His name means "union" or "he will snatch up" in Hebrew.

4. Levitical Divisions
This chapter outlines the divisions of the Levites for their service in the temple, a key aspect of maintaining worship and religious order in Israel.

5. David's Organization of the Priests
King David organized the priests and Levites into divisions for the orderly conduct of temple services, reflecting his commitment to worship and the proper functioning of religious duties.
Teaching Points
The Importance of Order in Worship
The division of the Levites into specific roles underscores the importance of order and structure in worship. This reflects God's nature as a God of order and not chaos.

Generational Faithfulness
The mention of Shelomoth and Jahath highlights the importance of passing down faith and responsibilities through generations. It encourages us to invest in the spiritual growth of the next generation.

Every Role Matters
Even though some names and roles may seem minor, each person had a vital part in the functioning of the temple. This teaches us that every role in the church is significant, no matter how small it may seem.

Commitment to God's Work
The dedication of the Levites to their duties serves as a model for our commitment to serving God in whatever capacity He calls us.
Bible Study Questions
1. How does the organization of the Levites in 1 Chronicles 24 reflect God's desire for order in worship, and how can we apply this principle in our church services today?

2. In what ways can we ensure that our faith and responsibilities are passed down to the next generation, as seen in the lineage of Shelomoth and Jahath?

3. Reflect on a time when you felt your role in the church was insignificant. How does this passage encourage you to view your contributions differently?

4. What are some practical steps we can take to demonstrate commitment to God's work in our daily lives, inspired by the dedication of the Levites?

5. How can we draw parallels between the Levitical divisions and the various ministries within the modern church, ensuring that each is valued and functioning effectively?
Connections to Other Scriptures
Exodus 6:18
Provides the genealogy of Levi, including Kohath and his sons, establishing the background for the Izharites.

Numbers 3:27-32
Describes the duties of the Kohathites, including the Izharites, in the tabernacle, highlighting their sacred responsibilities.

1 Chronicles 23:12-13
Lists the sons of Kohath, including Izhar, and outlines the priestly duties, connecting to the broader context of Levitical service.
Aaronites and Descendants of LeviF. Whitfield 1 Chronicles 24, 25
People
Aaron, Abiathar, Abihu, Abijah, Ahimelech, Amariah, Amram, Aphses, Beno, Bilgah, David, Delaiah, Eder, Eleazar, Eliashib, Ezekiel, Gamul, Hakkoz, Harim, Hezir, Huppah, Ibri, Immer, Isshiah, Ithamar, Izharites, Jaaziah, Jachin, Jahath, Jahaziel, Jakim, Jedaiah, Jehdeiah, Jehezekel, Jehoiarib, Jekameam, Jerahmeel, Jeriah, Jerijah, Jerimoth, Jeshebeab, Jeshua, Jeshuah, Jizharites, Kish, Levi, Levites, Maaziah, Mahli, Malchijah, Merari, Micah, Michah, Mijamin, Mushi, Nadab, Nethaneel, Pethahiah, Rehabiah, Seorim, Shamir, Shecaniah, Shelomoth, Shemaiah, Shoham, Shubael, Uzziel, Zaccur, Zadok, Zechariah
Places
Jerusalem
Topics
Izharite, Izharites, Iz'harites, Jahath, Jizharites, Shelomoth, Shelo'moth, Sons
Dictionary of Bible Themes
1 Chronicles 24:19

     8345   servanthood, and worship

Library
Annunciation to Zacharias of the Birth of John the Baptist.
(at Jerusalem. Probably b.c. 6.) ^C Luke I. 5-25. ^c 5 There was in the days of Herod, the king of Judæa [a Jewish proselyte, an Idumæan or Edomite by birth, founder of the Herodian family, king of Judæa from b.c. 40 to a.d. 4, made such by the Roman Senate on the recommendation of Mark Antony and Octavius Cæsar], a certain priest named Zacharias, of the course [David divided the priests into twenty-four bodies or courses, each course serving in rotation one week in the temple
J. W. McGarvey—The Four-Fold Gospel

That Upon the Conquest and Slaughter of vitellius Vespasian Hastened his Journey to Rome; but Titus his Son Returned to Jerusalem.
1. And now, when Vespasian had given answers to the embassages, and had disposed of the places of power justly, [25] and according to every one's deserts, he came to Antioch, and consulting which way he had best take, he preferred to go for Rome, rather than to march to Alexandria, because he saw that Alexandria was sure to him already, but that the affairs at Rome were put into disorder by Vitellius; so he sent Mucianus to Italy, and committed a considerable army both of horsemen and footmen to
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

Links
1 Chronicles 24:22 NIV
1 Chronicles 24:22 NLT
1 Chronicles 24:22 ESV
1 Chronicles 24:22 NASB
1 Chronicles 24:22 KJV

1 Chronicles 24:22 Commentaries

Bible Hub
1 Chronicles 24:21
Top of Page
Top of Page