1 Chronicles 22:10
He is the one who will build a house for My Name. He will be My son, and I will be his Father. And I will establish the throne of his kingdom over Israel forever.'
He is the one who will build a house for My Name.
This phrase refers to Solomon, the son of David, who was chosen to build the temple in Jerusalem. The "house for My Name" signifies a place dedicated to the worship and presence of God. The temple was central to Israelite worship and symbolized God's dwelling among His people. This task was not given to David due to his history as a warrior (1 Chronicles 28:3). The building of the temple fulfilled God's promise to David and established a central place for worship, as seen in Deuteronomy 12:5-11. The temple also prefigures Christ, who referred to His body as a temple (John 2:19-21), indicating that He is the ultimate dwelling place of God among humanity.

He will be My son, and I will be his Father.
This covenantal language emphasizes the special relationship between God and Solomon, echoing the Davidic Covenant found in 2 Samuel 7:14. It signifies divine adoption, where Solomon is seen as God's chosen ruler. This father-son relationship is a type of the relationship between God the Father and Jesus Christ, the Son of God. Hebrews 1:5 applies this language to Christ, showing its ultimate fulfillment in Him. The phrase underscores the idea of divine favor and guidance, which was crucial for Solomon's reign and the establishment of his kingdom.

And I will establish the throne of his kingdom over Israel forever.’
This promise of an everlasting kingdom is part of the Davidic Covenant, which assured David that his lineage would endure forever (2 Samuel 7:16). While Solomon's reign was marked by peace and prosperity, the ultimate fulfillment of this promise is found in Jesus Christ, a descendant of David, whose kingdom is eternal (Luke 1:32-33). The concept of an everlasting kingdom points to the Messianic hope and the future reign of Christ, as prophesied in Isaiah 9:7 and confirmed in Revelation 11:15. This eternal kingdom is characterized by justice, righteousness, and peace, reflecting God's ultimate plan for His people.

Persons / Places / Events
1. Solomon
The son of King David, chosen by God to build the temple in Jerusalem. Solomon's reign is marked by peace and prosperity, and he is known for his wisdom.

2. David
The King of Israel who desired to build a temple for God but was told that his son Solomon would fulfill this task. David's preparation and instructions set the stage for the temple's construction.

3. The Temple
The house built for the Name of the Lord in Jerusalem, signifying God's presence among His people. It becomes the central place of worship for Israel.

4. God
The sovereign Lord who establishes His covenant with David and Solomon, promising an everlasting kingdom through David's lineage.

5. Israel
The nation chosen by God, through whom He reveals His plans and purposes. The temple becomes a focal point for Israel's worship and identity.
Teaching Points
God's Sovereignty and Faithfulness
God's promises are sure and steadfast. He fulfills His word through generations, as seen in the establishment of Solomon's kingdom and the building of the temple.

The Importance of Obedience and Preparation
David's preparation for the temple, even though he would not build it himself, teaches us the value of obedience and laying groundwork for future generations.

The Role of Legacy in God's Plan
Solomon's task to build the temple was part of a larger divine plan. Our actions and faithfulness can have lasting impacts beyond our lifetime.

The Temple as a Symbol of God's Presence
The temple signifies God's dwelling among His people. Today, believers are the temple of the Holy Spirit, called to reflect God's presence in the world.

The Messianic Fulfillment in Christ
The promise of an everlasting kingdom finds its ultimate fulfillment in Jesus Christ, the Son of David, whose reign is eternal.
Bible Study Questions
1. How does the promise in 1 Chronicles 22:10 reflect God's faithfulness to His covenant with David, and how can this encourage us in our own faith journey?

2. In what ways did David prepare for the building of the temple, and how can we apply the principle of preparation in our spiritual lives today?

3. How does the concept of legacy play a role in God's plan, and what legacy are you building for future generations in your faith community?

4. Considering that believers are now the temple of the Holy Spirit, how should this truth influence our daily lives and interactions with others?

5. How does the promise of an everlasting kingdom through David's lineage find its fulfillment in Jesus Christ, and what implications does this have for our understanding of God's redemptive plan?
Connections to Other Scriptures
2 Samuel 7
This chapter contains God's covenant with David, promising that his offspring will build a house for God's Name and that his kingdom will be established forever. This is a direct parallel to 1 Chronicles 22:10, emphasizing the continuity of God's promises.

1 Kings 5-8
These chapters describe the actual construction of the temple by Solomon, fulfilling the prophecy and instructions given in 1 Chronicles 22:10.

Psalm 89
This psalm reflects on God's covenant with David, highlighting the eternal nature of his throne and God's faithfulness to His promises.

Hebrews 1:5
This New Testament verse quotes the promise of God being a Father to the son, connecting the Davidic covenant to the messianic fulfillment in Jesus Christ.
Early Signs of the Filial RelationR. Tuck 1 Chronicles 22:10
David's Preparation for Building the TempleF. Whitfield 1 Chronicles 22:1-5, 14
David's Charge to SolomonF. Whitfield 1 Chronicles 22:6-16
Successful ServiceW. Clarkson 1 Chronicles 22:6-16
A Son PredictedBiblical Museum1 Chronicles 22:6-19
David's Charge to SolomonMonday Club Sermons1 Chronicles 22:6-19
God's Word to DavidJ. Parker, D. D.1 Chronicles 22:6-19
LearnJ. Wolfendale.1 Chronicles 22:6-19
The Prediction of Solomon's BirthJ. Parker, D. D.1 Chronicles 22:6-19
People
David, Sidonians, Solomon, Tyrians, Zidonians
Places
Jerusalem
Topics
Age, Build, Builder, Establish, Established, Forever, Kingdom, Royal, Rule, Seat, Throne
Dictionary of Bible Themes
1 Chronicles 22:10

     5581   throne
     7115   children of God

1 Chronicles 22:1-19

     5089   David, significance

1 Chronicles 22:2-10

     5054   responsibility, examples

1 Chronicles 22:6-10

     6703   peace, divine OT

Library
David's Prohibited Desire and Permitted Service
'Then he called for Solomon his son, and charged him to build an house for the Lord God of Israel. 7. And David said to Solomon, My son, as for me, it was in my mind to build an house unto the name of the Lord my God: 8. But the word of the Lord came to me, saying, Thou hast shed blood abundantly, and hast made great wars: thou shalt not build an house unto My name, because thou hast shed much blood upon the earth in My sight. 9. Behold, a son shall be born to thee, who shall be a man of rest; and
Alexander Maclaren—Expositions of Holy Scripture

Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate,
John Bunyan—The Works of John Bunyan Volumes 1-3

He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church.
57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

The Promise in 2 Samuel, Chap. vii.
The Messianic prophecy, as we have seen, began at a time long anterior to that of David. Even in Genesis, we perceived [Pg 131] it, increasing more and more in distinctness. There is at first only the general promise that the seed of the woman should obtain the victory over the kingdom of the evil one;--then, that the salvation should come through the descendants of Shem;--then, from among them Abraham is marked out,--of his sons, Isaac,--from among his sons, Jacob,--and from among the twelve sons
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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